Part,  Chapter, Paragraph

 1     I, 1  |         Mass), when the bishop stands at the beginning of the
 2     I, 2,1|   imperial Church~ Constantine stands at a watershed in the history
 3     I, 2,4| Christian society for which it stands. Yet were the ~Byzantines
 4     I, 3,1|       doctrine of the Trinity ~stands at the heart of the Christian
 5     I, 6,1|        Apostolic Church ~which stands no longer Rome or in Constantinople,
 6     I, 6,1|      fallen and in their stead stands alone the Empire of our
 7     I, 6,1|    have fallen, but the third ~stands and a fourth there will
 8     I, 7,6|        large pilgrimage shrine stands today on the site, which
 9    II, 2,1|        is One, section 9.). It stands at a point of intersection
10    II, 2,2|       of the Church, Orthodoxy stands far closer to Roman~Catholicism
11    II, 3,2|    walls. An Orthodox normally stands during Church services~(
12    II, 3,2|      Throne, as it is called — stands free of the east wall, in
13    II, 3,2|   Church, as well as the west, stands in need of a Liturgical
14    II, 4  |        Eucharist, for example, stands at the~heart of all Christian
15    II, 4,4|        the~Gospels; the priest stands slightly to one side. This
16    II, 4,4|       Behold, my child, Christ stands~here invisibly and receives
17    II, 5,1|     the~Feast of Feasts, which stands in a class by itself. Next
18    II, 6,2|         In many ways~Orthodoxy stands closer to the ‘Separated’
19    II, 6,3|   Orthodox~can help. Orthodoxy stands outside the circle of ideas