Part,  Chapter, Paragraph

 1     I,Intro |             It is interesting to note how cultural and ecclesiastical
 2     I, 2,2  |  Definition of Chalcedon, we may note, is aimed not only at the
 3     I, 2,2  |          parts of Christendom. ~ Note that we have used the word .
 4     I, 5,2  |       and accidents (See p. 291, note 1); and in defending ~prayers
 5     I, 6,3  |         the grace of God. We may note that neither Seraphim nor
 6     I, 6,3  |            Outside events gave a note of urgency to the deliberations.
 7    II, 0,11 |        unimpaired to the future.~Note that the Bible forms a part
 8    II, 0,12 | Evdokimov, L’Orthodoxie, p. 241, note 96).~Orthodoxy regards the
 9    II, 1,3  |       Friday the Church sounds a note of Resurrection~joy:~We
10    II, 1,4  |          the Holy Spirit of God. Note well that it is only good
11    II, 1,4  |        we shall have occasion to note the place of the Spirit
12    II, 2,4  |          Saint John Chrysostom). Note that we have termed her ‘
13    II, 2,5  |     Devil.~The Bible ends upon a note of keen expectation: “Surely
14    II, 4,3  |     Resurrection,~the Ascension (Note that Christ’s sacrifice
15    II, 4,5  |          ruling is relaxed.~51~A Note on Ecclesiastical Titles~
16    II, 5,2  |         of the morning prayers a note states: ‘If the time at
17    II, 5,2  |  concentration.’~There is also a note in the morning prayers,
18    II, 6,2  | Canterbury, said in his covering note: ‘It is plain that there
19    II, 6,2  |          ordinations as valid.’ (Note that Orthodox theology~declines