Part,  Chapter, Paragraph

 1     I,Intro | coincide. Christianity, while ~universal in its mission, has tended
 2     I,Intro |        as the .Ecumenical. (or universal) Patriarch, and since the ~
 3     I,Intro |         Orthodoxy claims to be universal . not something exotic and
 4     I, 3,2  |        to enforce his claim to universal jurisdiction: he would make
 5     I, 4,1  |  course the filioque), became ~universal. The attempt to found a
 6     I, 5,1  |     The Orthodox faith, ~being universal, is limited to no single
 7     I, 6,1  |        upheld the view all but universal in Christen-~dom at this
 8     I, 6,3  |  common with Byzantium and the universal Orthodox tradition throughout ~
 9     I, 7,6  |    debased ~westernized style, universal at the beginning of the
10     I, 7,10 |     areas, is not by any means universal; and there are centers which
11    II, 0,12 |   Ecumenical authority (i.e. a universal authority similar to that
12    II, 2,1  |       of the supremacy and the universal~jurisdiction of the Pope,
13    II, 2,2  |      bishop to be endowed with universal jurisdiction. What then
14    II, 2,2  |      the Eucharist;~the Church universal is constituted by the communion
15    II, 3,1  |        present, but the Church universal~— the saints, the angels,
16    II, 5,1  |      caught up in the sense of universal~joy. Christ has released
17    II, 6,2  |       to ascribe to the Pope a~universal supremacy of ‘ordinary’
18    II, 6,2  |      the college of bishops, a universal responsibility, an~all-embracing