Part,  Chapter, Paragraph

 1     I, 1   |      early days was distinct and separate from the State; and now
 2     I, 2,2 |        deny her this title is to separate the Incarnate Christ into
 3     I, 3,1 |       doctrines and customs that separate him from us, and ~that he
 4     I, 6,2 |        books eventually formed a separate sect (raskol) known as the
 5     I, 6,3 | Procurator, although he sat at a separate table and took no part in
 6     I, 7,9 |  Exarchate was divided into four separate dioceses, with bishops at
 7     I, 7,9 |       group formed itself into a separate organization and ~the present
 8    II, 0,11|      exists within Tradition. To separate and contrast~the two is
 9    II, 0,12|       that is why one should not separate Scripture and Tradition).
10    II, 0,12|       things must not be kept in~separate compartments. Doctrine cannot
11    II, 1,1 |         independent sources, two separate~principles in the Trinity?
12    II, 1,5 |     remains distinct (though not separate) from God.~The mystery of
13    II, 2,2 |     Orthodox theology refuses to separate the ‘invisible’ and the~‘
14    II, 2,4 |         in which each saint is a separate link, united to the next
15    II, 2,4 |     doctrine because it seems to separate Mary from the rest of the
16    II, 3,2 |     Byzantine rite~Nocturns is a separate service. Byzantine Matins
17    II, 4,3 |      start, but was originally a~separate service).~• The Litany of
18    II, 5,1 |         Orthodox~Church — not by separate autocephalous Churches acting