Part,  Chapter, Paragraph

 1     I, 2,4|   solitude, having gained the gifts of discernment which are
 2     I, 4,1|       Byzantium conferred two gifts upon the Slavs: a fully
 3     I, 5,2|   intrigue, his ex-~ceptional gifts might have been put to better
 4     I, 6,1|    left unfinished. His great gifts of learning, from which
 5     I, 6,1|  renouncing all intellectual ~gifts, all forms of earthly wisdom,
 6     I, 6,3|    Seraphim, he possessed the gifts of healing, of insight,
 7    II, 1,2|  thereby earns ‘merit.’ God’s gifts are always~free gifts, and
 8    II, 1,2|       s gifts are always~free gifts, and man can never have
 9    II, 2,1|      There are diversities~of gifts, but the same Spirit” (1
10    II, 2,3|      were other charismata or gifts~conferred directly by the
11    II, 2,3|    the Spirit: Paul mentions ‘gifts of healing,’ the working
12    II, 4,2|     act of receiving the Holy Gifts of Christ’s Body~and Blood.
13    II, 4,3|      and he ‘offers’~the Holy Gifts to God~• Epiclesis — the
14    II, 4,3|     of the Spirit on the Holy Gifts~• A great Commemoration
15    II, 4,3| breaking’) of the Consecrated Gifts~E. Communion of the clergy
16    II, 4,3|       the consacration of the Gifts, the priest and deacon immediately
17    II, 4,3|    themselves~before the Holy Gifts, which have now been consecrated.~
18    II, 4,3|       and~worship of the Holy Gifts before this point is condemned