Part,  Chapter, Paragraph

 1     I, 2,1| proclaiming the official tolera-~tion of the Christian faith.
 2     I, 2,1|        more dearly the new rela-~tion between Church and State
 3     I, 2,3|           but about the Incarna-~tion and the salvation of man. ~
 4     I, 3,2|          to regard this resigna-~tion as valid, considered Photius
 5     I, 3,2|          did not press the ques-~tion of the filioque, nor did
 6     I, 3,2|          resentment and indigna-~tion against western aggression
 7     I, 3,3|  inconsistent: the .way of nega-~tion. and the .way of union..
 8     I, 3,3|       himself to inner recollec-~tion and secret prayer). While
 9     I, 3,3|         more than a minute frac-~tion of the Byzantine clergy
10     I, 5,1|       are to undergo no persecu-~tion, but may continue without
11     I, 5,2|   thought for the eternal salva-~tion of their souls, they must
12     I, 5,2|        and 1691. In direct reac-~tion to Cyril two other Orthodox
13     I, 6,1|          Byzantium: an Introduc-~tion, p. 385). ~ ~This idea of
14     I, 6,1|          be careful lest a devo-~tion to beautiful icons or Church
15     I, 6,2|         a quarrel over the posi-~tion of a finger, over texts,
16     I, 6,3|        two days before the elec-~tion of the new Patriarch, Lenin
17     I, 7,2|         5 percent of the popula-~tion. There is an Orthodox seminary