Part,  Chapter, Paragraph

 1     I, 2,2|        s person rather than the diversity of His manhood and God-~
 2     I, 3,1|       unity in the faith, but a diversity of ~theological schools.
 3    II, 1,1|        is a mystery of~unity in diversity, and of diversity in unity.
 4    II, 1,1|      unity in diversity, and of diversity in unity. Father, Son, and
 5    II, 1,1|       balance between unity and diversity in~the Godhead. The oneness
 6    II, 1,1|      stressed at the expense of diversity, so in the western conception
 7    II, 1,1|        unity has triumphed~over diversity, and the result has been
 8    II, 1,5|        is a mystery of unity in diversity, and those who express the
 9    II, 2,1|         the mystery~of unity in diversity. In the Trinity the three
10    II, 2,1|     each preserves his personal diversity~unimpaired. The mutual indwelling
11    II, 2,1|         applications.~‘Unity in diversity’ — just as each person of
12    II, 2,1|         The~mystery of unity in diversity according to the image of
13    II, 2,1|       the person of Christ, its diversity~with the person of the Holy
14    II, 2,1|     Spirit ensures our~infinite diversity in the Church: at Pentecost
15    II, 4,6| Trinitarian mystery of unity in diversity applies not only to the
16    II, 6,1|       the principle of unity in diversity.~They do not seek to turn
17    II, 6,1|     there is one field in which diversity cannot be permitted. Orthodoxy