Part,  Chapter, Paragraph

 1     I,Intro |      also have a place in the fullness ~of Orthodox tradition. ~
 2     I, 1    |  Sunday, is the Church in its fullness. ~ The teaching of Ignatius
 3     I, 2,2  |       to the second part (the fullness of Christ.s manhood) and
 4     I, 2,2  |     speaking endan-~gered the fullness of Christ.s manhood, which
 5     I, 2,2  |    Monophysites, impaired the fullness of Christ.s humanity, since ~
 6     I, 3,1  |    each had its place ~in the fullness of Catholic tradition. But
 7     I, 5,2  |     Orthodox tradition in its fullness. Nevertheless the ~Councils
 8     I, 6,3  |       yourself are now in the fullness of the Spirit of God; ~otherwise
 9     I, 6,3  |      overshadows him with the fullness of His presence, then the
10     I, 7,9  |      have ~their place in the fullness of Orthodoxy. ~ This conception
11    II, 2,1  |    exists — and exists in its fullness — wherever the Eucharist
12    II, 2,1  |       the Body of Christ, the fullness of the Spirit — is both
13    II, 6,1  |     visible Church is not the fullness and completeness of the
14    II, 6,1  | Orthodox Church possesses the fullness of truth (so its members~
15    II, 6,1  |     one basis for union~— the fullness of the faith; for Orthodoxy
16    II, 6,1  |     life of the Church in its fullness of belief and custom down