Part,  Chapter, Paragraph

 1     I,Intro |     has never lacked men whose conception of Christendom was not restricted
 2     I, 2,2  |       speaking of the Orthodox conception of the Pentarchy there are
 3     I, 3,3  |        a grossly materialistic conception of prayer. He was also scandalized
 4     I, 7,6  |       west can have but little conception. (Hammond, The Waters of
 5     I, 7,9  |  fullness of Orthodoxy. ~ This conception of a western-rite Orthodoxy
 6    II, 0,11 |       the Church. The Orthodox conception of Tradition is~not static
 7    II, 1,1  |   diversity, so in the western conception of the Church unity has
 8    II, 1,2  |        perfection. The dynamic conception of Irenaeus clearly fits
 9    II, 1,2  | evolution than does the static conception of Augustine; but both~were
10    II, 1,5  |     misunderstood the Orthodox conception of theosis. To prevent any~
11    II, 2,1  |      many persons~in one.~This conception of the Church as an icon
12    II, 2,3  |   English Church, p. 94).~This conception of the laity and their place
13    II, 2,4  |     doctrine of the Immaculate Conception, proclaimed as a dogma by
14    II, 2,4  |     doctrine of~the Immaculate Conception, at any rate approach close
15    II, 2,4  |      believe in the Immaculate Conception, he could not be termed
16    II, 2,4  |     doctrine of the Immaculate Conception~of Mary, firmly believes