Part, Chapter, Paragraph
1 I,Intro | has never lacked men whose conception of Christendom was not restricted
2 I, 2,2 | speaking of the Orthodox conception of the Pentarchy there are
3 I, 3,3 | a grossly materialistic conception of prayer. He was also scandalized
4 I, 7,6 | west can have but little conception. (Hammond, The Waters of
5 I, 7,9 | fullness of Orthodoxy. ~ This conception of a western-rite Orthodoxy
6 II, 0,11 | the Church. The Orthodox conception of Tradition is~not static
7 II, 1,1 | diversity, so in the western conception of the Church unity has
8 II, 1,2 | perfection. The dynamic conception of Irenaeus clearly fits
9 II, 1,2 | evolution than does the static conception of Augustine; but both~were
10 II, 1,5 | misunderstood the Orthodox conception of theosis. To prevent any~
11 II, 2,1 | many persons~in one.~This conception of the Church as an icon
12 II, 2,3 | English Church, p. 94).~This conception of the laity and their place
13 II, 2,4 | doctrine of the Immaculate Conception, proclaimed as a dogma by
14 II, 2,4 | doctrine of~the Immaculate Conception, at any rate approach close
15 II, 2,4 | believe in the Immaculate Conception, he could not be termed
16 II, 2,4 | doctrine of the Immaculate Conception~of Mary, firmly believes
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