Part,  Chapter, Paragraph

 1     I, 2,3 |        on icons, started by Leo V the Armenian in 815, continued
 2     I, 2,4 |      the most classical of all (V. Lossky, The Mystical Theology
 3     I, 3,3 |       is communicated to men. ~(V. Lossky, The Mystical Theology
 4     I, 7,10|   within the historic reality. (V. Lossky, The Mystical Theology
 5    II, 0,11|        4, 1961, pp. 165-76; and V. Lossky, ‘Tradition and
 6    II, 1,1 |     there lies no other choice (V. Lossky, The Mystical Theology
 7    II, 1,5 |         man by the Incarnation (V. Lossky, The Mystical Theology
 8    II, 2,3 |       and made inwardly plain’ (V. Lossky, The Mystical~Theology
 9    II, 2,4 |    glory of the Mother of~God’ (V. Lossky, ‘Panagia,’ in The
10    II, 2,5 | acquired it within~themselves’ (V. Lossky, The Mystical Theology
11    II, 7,5 |     1945 (on Saint Seraphim).~• V. Zander, St. Seraphim of
12    II, 7,8 |      theology~General Studies~• V. Lossky,~ The Mystical Theology
13    II, 7,8 |      Worship, New York, 1977.~• V. Kesich, The Gospel Image
14    II, 7,10|        Icons~• L. Ouspensky and V. Lossky, The Meaning of
15    II, 7,11|      July x956, London,~1958.~• V. T. Istavridis, Orthodoxy