Part,  Chapter, Paragraph

 1     I, 2,4|            expo-~nent. Such was the theory, and such in great part
 2     I, 3,1|         regarded their Empire as in theory uni-~versal; but Justinian
 3     I, 3,1|            bridge the gulf between ~theory and fact, and his conquests
 4     I, 5,2|            dealing chiefly with the theory and practice of prayer,
 5     I, 6,2|          the State. In the past the theory governing relations between
 6     I, 6,2|        Moscow Tsardom, although the theory of two ~equal powers remained
 7     I, 6,2|            reasserted the Byzantine theory of a harmony of ~equal powers. ~
 8     I, 7,9|           has not remained merely a theory. The Ortho-~dox Church of
 9    II, 1,1| subordinated to the Son — if not in theory, then at any rate in practice.~
10    II, 2,2|           they accepted the ‘Branch Theory,’ once popular~among High
11    II, 2,2|       Anglicans. (According to this theory, the Catholic Church is
12    II, 4,5|          claim that, at any rate in~theory, if the laity expresses
13    II, 4,6|     absolutely forbids~a fourth. In theory the Canons only permit divorce
14    II, 5,1|         Church of England, then (in~theory, at any rate) two volumes