Part,  Chapter, Paragraph

 1     I, 1  |  predomi-~nantly non-Christian society, and such it is becoming
 2     I, 1  |        Church as a Eucharistic society, whose outward organization,
 3     I, 2,4|    questions by every ~part of society, by laity as well as clergy,
 4     I, 2,4|  Christendom. Men in Byzantine society were in danger of forgetting
 5     I, 2,4|       by their withdrawal from society into the desert fulfilled
 6     I, 2,4|    directly for the benefit of society at large. But in general
 7     I, 2,4|        the idea of a Christian society for which it stands. Yet
 8     I, 2,4|     spirit and organization of society. So they strove to ~create
 9     I, 5,1|        in the Turkish order of society; but, as they were soon
10     I, 5,2|        With the arrival of the Society of Jesus in the land in
11    II, 1,1|   plans of forming a Christian society depend upon a right theology
12    II, 2,1| Ignatius saw) is a Eucharistic society, a sacramental~organism
13    II, 6,3|     secularized and industrial society. Meanwhile the persecuted
14    II, 7,2|        R. W. Southern, Western Society and the Church in the Middle