Part,  Chapter, Paragraph

 1     I, 1  |          tradition. Orthodoxy still thinks ~of the Church as a Eucharistic
 2     I, 7,6|          the past half century: one thinks at once of Chrestos Androutsos,
 3    II, 1,3|      Orthodox Church on Good Friday thinks not simply of Christ’s human
 4    II, 2,1|    Orthodoxy agree — but where Rome thinks in terms of the supremacy
 5    II, 2,1| jurisdiction of the Pope, Orthodoxy thinks in terms of the college
 6    II, 2,1|            Church in isolation, but thinks always of~the Church in
 7    II, 2,3|         wholly extinguished. One~28~thinks, for example, of the ministry
 8    II, 2,4|         Christ’s person. Anyone who thinks out the~implications of
 9    II, 4,4|      century.~The priest may, if he thinks it advisable, impose a penance (
10    II, 5,2|             prayer~When an Orthodox thinks of prayer, he thinks primarily
11    II, 5,2|       Orthodox thinks of prayer, he thinks primarily of public liturgical
12    II, 6,2|              undivided Church.’ One thinks of Bishop Pearson in the