Part,  Chapter, Paragraph

 1     I, 2,4 |   Spirit. The elder sees in a ~concrete and practical way what the
 2     I, 6,2 |      the Cross also raised in ~concrete form the whole question
 3    II, 0,11| Tradition means something~more concrete and specific than this.
 4    II, 1,1 |        intervening directly in concrete situations.~3. God is personal,
 5    II, 1,1 |      thought of not so much in concrete and personal terms, but
 6    II, 1,1 |        living encounter~with a concrete and personal God.~Such are
 7    II, 1,1 |     and too little in terms of concrete personality.~But this is
 8    II, 2,1 | visible, for it is composed of concrete congregations, worshipping
 9    II, 2,1 |   exists visibly on earth as a concrete reality.~Yet Orthodoxy does
10    II, 2,3 |    miracle, but clothe it in a concrete form. For Orthodoxy,~the
11    II, 6,1 |   effect: ‘…The Tradition is a concrete fact. Here it is, in its
12    II, 6,2 |     the most likely to lead to concrete results in the near future.