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Part, Chapter, Paragraph
1 I, 6,3 | whereas in 1914 there were 1,025. This monastic movement,
2 I, 3,2 | Emperor Henry II at Rome in 1014, the ~Creed was sung in
3 I, 3,3 | the New Theologian (949-1022), the ~greatest of the Byzantine
4 II, 1,3 | of Anselm of~Canterbury (?1033-1109) — has tended rather
5 I, 5,1 | century, the Turks have on 105 occasions driven ~Patriarchs
6 I, 4 | Metropolitan of Russia, 1051-1054). ~ ~
7 I, 3,2 | Greek practices, and in 1052, ~when they refused, he
8 I, 4,2 | at ~Kiev. Founded around 105I by Saint Antony, a Russian
9 I, 4,1 | a Roman province during 106-~271; but the Christian
10 I, 4,2 | successor Saint Theodosius (died 1074), who introduced there the
11 II, 1,5 | energy’ (Ambigua, P.G. 91, 1076C), he did~not mean that the
12 I, 2,3 | and ~Their Church, pp. 107-108). ~ ~As John of Damascus
13 I, 3,2 | captured from the Turks in 1098, Jerusalem in 1099:the first
14 I, 3,2 | Turks in 1098, Jerusalem in 1099:the first Crusade was a
15 I, 7,9 | Cross at Boston has some 110 students, most of them candidates
16 I, 3,2 | in his place. Thus from 1100 there existed in effect
17 I, 3,2 | pilgrim at Jerusalem in 1106-1107, Abbot ~Daniel of Tchernigov,
18 I, 3,2 | pilgrim at Jerusalem in 1106-1107, Abbot ~Daniel of Tchernigov,
19 II, 1,3 | Anselm of~Canterbury (?1033-1109) — has tended rather to
20 I, 4,2 | Vladimir ~Monomachos (reigned 1113-1125) wrote in his Testament
21 I, 7,6 | in addition there were 112,665 Mohammedans, 6,325 Jews,
22 I, 4,2 | Monomachos (reigned 1113-1125) wrote in his Testament
23 II, 4,3 | Orthodox Faith, 4, 13 (P.G. 94, 1145A)).~In every Orthodox parish
24 I, 3,3 | Maximus, Ambigua, P.G. xci, 1148D). ~ It is through these
25 I, 6,3 | XVI ~(1936), pp. 114 and 115). ~ ~On 15 August 1917,
26 II, 4,3 | Council of Constantinople in 1156 (see P.G. 140, 176-7)).~
27 I, 3,1 | The Eastern Schism, p. 116). ~ ~That was how an Orthodox
28 II, 1,5 | Centuries, 2, 88 (P.G. 90, 1168A)). In that divine~likeness
29 I, 4,1 | independ-~ence under Saint Sava (1176-1235), the greatest of Serbian
30 II, 0,12 | On Prayer, 60 (P. G. 79, 1180B)). And doctrine, if it is
31 I, 3,2 | incidents ~such as the riot of 1182, when many Latin residents
32 I, 4,2 | Luke of Vladimir ~(died 1185) who, in the words of the
33 I, 3,2 | schism at An-~tioch. After 1187, when Saladin captured Jerusalem,
34 I, 3,1 | into the open. ~ But in 1190 Theodore Balsamon, Patriarch
35 II, 1,2 | On Prayer, 123 (P.G. 79, 1193C)). This respect for every
36 I, 2,3 | controversy, which lasted some 120 years, falls into two phases.
37 I, 7,6 | of ~other religions, and 121 atheists. Today there is
38 I, 2,2 | until the Lateran Council (1215) did the Pope formally recog-~
39 I, 4,1 | national saints, who in 1219 was con-~secrated at Nicaea
40 II, 1,2 | God Himself (On Prayer, 123 (P.G. 79, 1193C)). This
41 II, 1,5 | Holy Mountain (P.G. 150, 1233C).~Because Orthodox are convinced
42 I, 4,1 | ence under Saint Sava (1176-1235), the greatest of Serbian
43 I, 2,4 | cranes and geese. (Letter 124; Poems about ~Himself, 27,
44 I, 4,3 | them . over the Swedes in 1240 and over the ~Teutonic Knights
45 I, 4,3 | the ~Teutonic Knights in 1242. His reason for treating
46 I, 2,3 | Icons, I, 16, P. G. xciv 1245A). ~ ~The Iconoclasts, by
47 I, 4,2 | visitor to the Mongol Court in 1246 re-~corded that he saw in
48 I, 2,3 | Icons, I, 21 [P.G. xciv, 1253B]). God has .dei-~fied. matter,
49 I, 3,3 | was Michael VIII (reigned 1259-1282), the Emperor who recovered
50 I, 4,3 | Alexander Nevsky (died 1263), one of the great warrior
51 II, 1,3 | most notably Duns Scotus (1265-1308).~But because man fell,
52 I, 2,3 | us of God. (P.G. xciv, 1276A); they are one of the means
53 I, 3,3 | Michael VIII (reigned 1259-1282), the Emperor who recovered
54 II, 1,1 | Patriarch of Constantinople from 1283 to 1289,~and Gregory Palamas —
55 I,Intro | Peking, visited the west in 1288 (he traveled as far as Bordeaux,
56 II, 1,1 | Constantinople from 1283 to 1289,~and Gregory Palamas — went
57 I, 3,3 | by Saint Gregory Palamas (1296-1359), Arch-~bishop of Thessalonica.
58 I, 2,3 | Icons, 2, 2 [P.G. xciv, 1296B]). ~ ~The conclusion of
59 II, 0,11 | Icons, II, 12 (P. G. XCIV, 1297B).~Orthodox are always talking
60 I, 7,9 | Switzerland. There are about 130 Greek parishes in western
61 I, 4,3 | Sergius of Radonezh (1314?-1392), the greatest national
62 I, 4,3 | of Russia from 1308 ~to 1326, decided to settle there;
63 I, 7,6 | The Waters of Marah, p. 133). ~ The influence of these .
64 I, 4,3 | Stephen, Bishop of Perm (1340?-1396), worked among the
65 I, 4,1 | Archbishop of Serbia. In 1346 a Serbian Patriarchate was
66 I, 4,3 | the two cen-~turies from 1350 to 1550 proved a golden
67 I, 3,3 | Saint Gregory Palamas (1296-1359), Arch-~bishop of Thessalonica.
68 I, 4,3 | by Saint Andrew Rublev (1370?-1430?) . should have been
69 I, 4,1 | Church of Constantinople in 1375. ~ The conversion of Russia
70 I, 4,3 | great battle of Kulikovo (1380), when the Russians dared
71 I, 2,3 | Patrologia Graeca [P.G.], ~xciv, 1384D). ~ ~ 16~Because icons are
72 I, 5,2 | under a single ruler from 1386; thus while the monarch
73 I, 3,1 | The Eastern Schism, p. 139). ~ ~In Balsamon.s eyes,
74 I, 4,3 | Sergius of Radonezh (1314?-1392), the greatest national
75 I, 4,3 | Stephen, Bishop of Perm (1340?-1396), worked among the Zyrian
76 II, 4,3 | Constantinople in 1156 (see P.G. 140, 176-7)).~Thus if we ask,
77 II, 5,1 | and the Russian Church, p. 142). So W. J. Birkbeck wrote
78 I, 3,3 | Emperor John VIII ~(reigned 1425-1448) attended in person,
79 I, 4,3 | Saint Andrew Rublev (1370?-1430?) . should have been painted
80 I, 6,1 | Nilus of Sora (Nil Sorsky, 1433?-1508), a monk from a ~remote
81 II, 0,12 | of Saint Mark of Ephesus (1440-1441).~5 The Confession
82 II, 4,3 | The Little Litany~• Psalm 145 (146), followed by the hymn
83 I, 3,3 | at ~Constantinople until 1452. Many of those who signed
84 II, 0,12 | Patriarch of Constantinople (1455-1456)~6 The Replies of Jeremias
85 II, 0,12 | of Constantinople (1455-1456)~6 The Replies of Jeremias
86 II, 4,3 | Little Litany~• Psalm 145 (146), followed by the hymn Only-begotten
87 I, 6,1 | III ~.the Great. (reigned 1462-1505) married Sophia, niece
88 I, 6,1 | Saint Maximus the Greek (1470?-1556), a .bridge figure.
89 I, 4,3 | Russia lasted from 1237 until 1480. But after the ~great battle
90 I, 6,1 | open at a Church council in 1503. ~As this council drew to
91 I, 6,1 | Returning to Greece in 1504, he became a monk on Athos;
92 I, 6,1 | the Great. (reigned 1462-1505) married Sophia, niece of
93 I, 6,1 | Sora (Nil Sorsky, 1433?-1508), a monk from a ~remote
94 I, 6,1 | famous letter written in 1510 to Tsar Basil III: ~ ~I
95 I, 6,1 | Abbot of Volokalamsk (1439-1515), replied in defense of
96 I, 6,1 | became a monk on Athos; in 1517 he was invited to Russia ~
97 I, 6,1 | groups. Finally in ~1525-1526 the Non-Possessors attacked
98 I, 6,1 | twenty-six years, from 1525 to 1551. He was attacked with particular ~
99 I, 6,1 | the .Fool in Christ. (died 1552). Folly for the sake of
100 I, 6,1 | Maximus the Greek (1470?-1556), a .bridge figure. whose
101 I, 5,2 | of Jesus in the land in 1564, pressure on the ~Orthodox
102 I, 6,1 | Moscow, Saint Philip (died 1569), dared to protest openly
103 I, 5,2 | priest called Cyril Lukaris (1572-1638). His experiences in
104 I, 5,2 | Tübingen theologians (dated 1576, 1579, 1581), ad-~hered
105 I, 5,2 | theologians (dated 1576, 1579, 1581), ad-~hered strictly
106 I, 6,3 | Russia, London, 1729, pp. 157-158). One fears that despite
107 I, 6,1 | with marked honor. ~ In 1589, with the consent of the
108 I, 5,1 | kaleidoscopic rapidity. .Out of 159 Patriarchs who have held ~
109 II, 3,1 | deaconesses, 70 subdeacons,~160 readers, 25 cantors, and
110 I, 6,2 | new Patri-~arch, Nicon (1605-1681). A peasant by origin,
111 I, 6,2 | outside ene-~mies. But after 1613 Russia made a sudden recovery,
112 I, 5,2 | studied at Oxford from 1617 to 1624:Kritopoulos is the
113 I, 6,2 | Patriarch of Moscow from ~ 57~1619 to 1633 (he was the father
114 I, 3,3 | of the Eastern Church, p. 162). When we say that the saints
115 I, 6,2 | the Archpriest Avvakum (1620-1682). In one of his letters
116 I, 5,2 | studied at Oxford from 1617 to 1624:Kritopoulos is the author
117 II, 0,12 | Metrophanes Kritopoulos (1625)~8 The Orthodox Confession
118 I, 5,2 | first published at Geneva in 1629, is distinctively Calvinist
119 I, 3,3 | The Life of Moses, 2, 163 [77A]). ~ Negative theology
120 I, 5,2 | Orthodox Confession, written in 1640, was based di-~rectly on
121 I, 5,2 | Metropolitan of Kiev from 1633 to 1647. To him we must shortly
122 I, 5,2 | through the Ukraine in the 1650s, Paul of Aleppo, nephew ~
123 I, 6,2 | largely in bell-ringing. ~ In 1652-1653 there began a fatal
124 I, 6,2 | bell-ringing. ~ In 1652-1653 there began a fatal quarrel
125 II, 3,2 | during his visit~to Moscow in 1655, ‘nothing affected me so
126 I, 6,2 | stayed in Russia from 1654 to 1656, found that banquets ~at
127 I, 6,2 | interference in secular affairs. In 1658 Ni-~con, perhaps in hopes
128 I, 6,2 | was held at Mos-~cow in 1666-1667 over which the Patriarchs
129 I, 5,2 | Patriarch of Jerusalem from 1669 to 1707, also drew heavily
130 I, 5,2 | third edition, London, p. 167). The tale of the Uniate
131 I, 5,1 | so wrote Edward Browne in 1677, soon after arriving as
132 I, 6,2 | Patri-~arch, Nicon (1605-1681). A peasant by origin, Nicon
133 I, 7,10 | back earlier still, to ~1686, when a group of Cossacks
134 I, 5,2 | the Church of England in 1688, rather ~than swear allegiance
135 I, 5,2 | Councils between 1638 and 1691. In direct reac-~tion to
136 I, 5,2 | Orthodox Church. Around 1694 there was even a plan to ~
137 II, 5,2 | The Orthodox Church, pp. 170-171).~Alike to those who
138 I, 5,2 | of Jerusalem from 1669 to 1707, also drew heavily upon
139 II, 5,2 | Orthodox Church, pp. 170-171).~Alike to those who recite
140 I, 7,10 | at Peking was set up in 1715, and its origins go back
141 I, 5,2 | many of them ran away. From 1716 to 1725 a ~most interesting
142 I, 6,3 | appointment of a successor; and in 1721 he proceeded to ~issue the
143 I, 6,3 | Kiev, Paissy Velichkovsky (1722-1794), horrified by the
144 I, 6,3 | Church of Russia, London, 1729, pp. 157-158). One fears
145 II, 5,2 | edited by Wensinck, p. 174).~Orthodox believe that
146 I, 6,3 | drastically. Elizabeth (reigned 1741-1762) confiscated most of
147 I, 5,2 | Mountain (.the Hagiorite,. 1748-1809), justly called .an
148 I, 5,2 | grew less frequent, and by 1750 they had largely ceased.
149 I, 5,2 | anti-Roman feeling came in 1755, when the Patriarchs of
150 I, 5,1 | Eustratius Argenti (died ~1758?), the ablest Greek theologian
151 I, 6,3 | Saint Seraphim of Sarov ~(1759-1833), who of all the saints
152 II, 4,3 | Constantinople in 1156 (see P.G. 140, 176-7)).~Thus if we ask, what
153 I, 6,3 | there became a monk. In 1763 he went to Romania and ~
154 I, 6,3 | Optino ~elders are Leonid (1768-1841), Macarius (1788-1860),
155 I, 6,3 | Kaluga, who at his death in 1771 left ~(among many other
156 I, 6,3 | Tikhon of Zadonsk ~(1724-1783), Bishop of Voronezh. A
157 I, 6,3 | Leonid (1768-1841), Macarius (1788-1860), and Ambrose (1812-
158 I, 6,3 | Archimandrite Macar-~ius (Glukharev, 1792-1847), was a student of
159 I, 6,3 | was published at Moscow in 1793. ~Paissy laid great emphasis
160 I, 6,3 | Catherine II (reigned 1762-1796) suppressed more than half
161 I, 6,3 | Innocent (John Veniaminov, 1797-1879), Bishop of ~Kamchatka
162 I, 6,3 | work of Alexis Khomiakov (1804-1860), leader ~of the Slavophil
163 I, 5,2 | Mountain (.the Hagiorite,. 1748-1809), justly called .an encyclopedia
164 I, 6,3 | foundations were made: in 1810 there were 452 monasteries ~
165 II, 6,2 | such as William Palmer~(1811-1879) (Received into the
166 I, 6,3 | 1788-1860), and Ambrose (1812-1891). While these ~elders
167 II, 6,2 | church in 1855). J. M. Neale (1818-1866), and W. J.~Birkbeck (
168 I, 5,2 | Council at Constantinople in 1819 confirmed his teaching.
169 I,Intro | through the Levant in the 1830s in search of manuscripts
170 II, 6 | General Alexander Kireev.~1832-1910).~
171 II, 7,5 | Russian Letters of Direction 1834-1860, ed. I. de Beausobre,
172 I, 7,10 | Archbishop) Nicholas Kassat-~kin (1836-1912), canonized in 1970.
173 II, 4,3 | significant that when in~1838 the Russian Church issued
174 II, 4,3 | by~the Russian Church in 1839:~Question: How are we to
175 II, 7,11 | Russian Church in the Years 1840, 1841, ed. Cardinal~Newman,
176 I, 6,3 | Academy of Kazan, opened in 1842, was specially concerned
177 I, 6,3 | Macar-~ius (Glukharev, 1792-1847), was a student of Hesychasm
178 I, 5,1 | arch of Constantinople in 1850); the Church of Romania (
179 II, 6,2 | Roman Catholic church in 1855). J. M. Neale (1818-1866),
180 I, 7,10 | canonized in 1970. Sent in 1861 to serve the Russian Consulate
181 I, 5,1 | of Romania (organized in 1864, recognized in ~1885); the
182 I, 6,2 | Patriarch and the Tsar, ~London, 1873, vol. II, p. 107). The children
183 I, 6,3 | 1815-1894) during the years 1876-1890 issued a greatly expanded
184 I, 7,7 | took over ~the island in 1878. This explains the double
185 II, 2,3 | of the Eastern Church, p. 188). The infallibility of the
186 I, 7,9 | Louis-Charles ~Winnaert (1880-1937) were received into
187 II, 7,11 | Cardinal~Newman, London, 1882.~• W. J. Birkbeck, Russia
188 I, 5,1 | in 1864, recognized in ~1885); the Church of Bulgaria (
189 I, 7,9 | 1875-1960), G.P. Fedotov (1886-1951), P. Evdoki-~mov (1901-
190 I, 2 | Metropolitan of Russia, 1800-1889). ~ ~
191 I, 6,3 | 1894) during the years 1876-1890 issued a greatly expanded
192 I, 6,3 | 1860), and Ambrose (1812-1891). While these ~elders all
193 I, 5,1 | Father ~Georges Florovsky (1893-1979) has appropriately
194 I, 7,6 | renewal, Photius Kontoglou (1896-1965), ~was noted for his
195 I, 7,6 | declined considerably in the ~1900s and 1970s, and in particular
196 II, 3,2 | to the congregation. In 1906 many Russian bishops in
197 I, 6,3 | clergy, John Sergiev (1829-1908), usually known as Father
198 II, 6 | General Alexander Kireev.~1832-1910).~
199 II, 6,2 | by Olga Novikoff, Berne, 1911, p. 224).~Other Protestants.
200 I, 7,5 | Pilgrims to Jerusalem, London, 1913. The author traveled himself
201 II, 6,2 | 000 faithful; but between~1915 and 1918 the Assyrian Orthodox
202 I, 7,10 | seminary at Tokyo, ~closed in 1919, was reopened in 1954. Practically
203 I, 7,10 | converted to Orthodoxy in the 1920s, not as a result of personal
204 II, 5,1 | autocephalous Churches. In March 1924 Constantinople introduced
205 I, 7,10 | historical Orthodox communion. In 1932 they were both ordained
206 I, 3,3 | cation. (Homily 16 [P.G. cli, 193B]). Here Gregory took up
207 I, 7,4 | group of students in 1941-1942. The Youth Movement runs
208 I, 4,2 | Russia, New Haven, ~1948, p. 195) Vladimir was also deeply
209 II, 1,4 | of~the Eastern Church, p. 196) As Saint Pachomius’ disciple
210 I, 7,6 | partially repopulated in the 1960s by young and well-educated
211 I, 1 | Monasticism, London, 1931, p. 197). ~ ~ 7~At many periods
212 II, 4 | Patriarchate, first edition, p. 198)) Between~the wider and
213 I, 3,2 | the ~Byzantine State, p. 199). Soon after his accession
214 II, 1 | is” (Saint Irenaeus, died 202).~
215 I, 5,2 | is a gigantic work of 1,207 folio pages, containing
216 II, 4,3 | the sacrament’ (ibid., p. 208).~Holy Communion. In the
217 II, 4,3 | Councils (see above, p. 211)).~47~Today Orthodox writers
218 II, 1,2 | Evdokimov,~L’Orthodoxie, p. 218).~Grace and Free Will. As
219 I, 6,3 | orthodoxe, Paris, 1952, p. 219). ~ Through the startsi,
220 II, 6,2 | Novikoff, Berne, 1911, p. 224).~Other Protestants. Orthodox
221 II, 5,1 | Athens, 1961, vol. 4, p. 232). There are four main periods~
222 I, 7,10 | the Eastern Church, p. 246). But if there are obvious
223 II, 2,1 | Shape of the Liturgy, p. 247)).~But the sin of man cannot
224 I, 2,4 | Saint Antony of Egypt (251-356). Secondly there is
225 I, 6,3 | many other possessions) 252 shirts of fine linen and
226 I, 3,3 | Origen of Alexandria (died 253-254), whose ideas were devel-~
227 I, 3,3 | of Alexandria (died 253-254), whose ideas were devel-~
228 II, 0,11 | the Council of Carthage in 257:‘The~Lord said, “I am truth.”
229 I, 1 | Cyprian of Carthage (died ~258). Cyprian saw all bishops
230 I, 3,2 | Crusade, ~Princeton, 1921, p. 261]). Both at Antioch and Jerusalem
231 II, 2,1 | Theology, Athens, 1907, pp. 262-5 (in Greek)). Christ did
232 II, 1,2 | the Mother of God (See p. 263).~The west, since the time
233 I, 4,1 | Roman province during 106-~271; but the Christian communities
234 I, 6,1 | Occident, Paris, 1943, pp. 275-276). ~ Although the victory
235 I, 6,1 | Occident, Paris, 1943, pp. 275-276). ~ Although the victory
236 I, 2,4 | Saint Pachomius of Egypt (286-346), author of a rule later
237 II, 1,1 | Photius put it? (P.G. 102, 289B).~Let us look more carefully
238 I, 5,2 | substance and accidents (See p. 291, note 1); and in defending ~
239 II, 1,1 | Palamas, Paris, 1959, p. 294). The relations, while designating~
240 II, 2,1 | Review, vol. 12 (1960), p. 298).~Such is the way in which
241 I, 5,1 | Christendom, London, 1927, p. 304). The same man ~sometimes
242 I, 7,6 | Old Calendarists, see p. 309). ~ In the past twenty years
243 I, 1 | of the whole Church. ~ In 312 an event occurred which
244 II, 2,2 | this question, see pp. 315-317).~27~The Church is infallible.
245 I, 7,4 | of Antioch~ numbers some 320,000 Orthodox in Syria and
246 I, 2,1 | of Christendom. First, in 324 he decided to move ~the
247 I, 2,3 | Constantinum Cabalinum, P.G. xcv, 325c. Icons are a part of Holy
248 I, 2,2 | Gregory ~the Theologian (329?-390?), Basil the Great (
249 II, 2,5 | Wensinck,~Amsterdam, 1923, p. 341). Gregory of Nyssa said
250 I, 3,2 | the Council of Sardica (343). This Canon states that
251 I, 2,2 | John of the Golden Mouth. (344?-407). A fluent and eloquent
252 I, 2,4 | Pachomius of Egypt (286-346), author of a rule later
253 I, 6,3 | Russian Spirituality, p. 348). The same ~sense of immediacy
254 I, 2,4 | appeared in Egypt by the year ~350, and all of which are still
255 I, 2,4 | Saint Antony of Egypt (251-356). Secondly there is the
256 II, 1,3 | Irénikon, vol. 26 (1953), p. 373).~Yet it would be wrong
257 I, 2,2 | Basil the Great (330?-379), and his younger brother
258 I, 6,1 | Byzantium: an Introduc-~tion, p. 385). ~ ~This idea of Moscow
259 II, 1,2 | Cyril of Jerusalem (died 386); ‘your task is to~accept
260 I, 2,2 | Gregory of ~Nyssa (died 394). While Athanasius emphasized
261 I, 3,3 | Evagrius of Pontus (died 399), a monk in the Egyptian
262 I, 2,3 | Epiphanius of Salamis (315?-403), who, on ~finding in a
263 I, 4,2 | Russian ~Religious Mind, p. 410). So the Metropolitan Hilarion
264 I, 4,2 | Russian Religious Mind, ~p. 412). ~ ~
265 II, 1,3 | the~Robber, 3 (P.G. 49, 413).~Such is the spirit in
266 I, 3,2 | The Photian Schism, p. 432). In the general ~historical
267 I, 3,2 | The Photian Schism, p. 433). But if Photius really
268 I, 2,2 | Cyril of Alexandria (died 444), who brought about the
269 I, 2,2 | Only two years later, in 451, the Emperor summoned to
270 I, 6,3 | made: in 1810 there were 452 monasteries ~in Russia,
271 I, 2,2 | Great, Pope of Rome (died 461), ~in which the two natures
272 I, 2,4 | Constantinople, originally founded in 463; Saint Theodore was Abbot
273 I, 7,6 | the Orthodox numbered 7,472,559 other Christians no ~
274 I, 2,4 | Euthymius the Great (died 473) and his disciple Saint
275 II, 2,4 | vol, 19, Paris, 1926, p. 488)).~If Christ is the New
276 I, 2,4 | Emperor Justinian (reigned 527-565). With Palestine and
277 II, 1,3 | by Venantius Fortunatus (530-609),~Pange lingua, which
278 I, 2,4 | disciple Saint Sabbas (died 532). The ~monastery founded
279 I, 3,3 | Liturgy, London, 1945, p. 548). The Byzantine controversies
280 I, 2,4 | Deity of the Son [P.G. xlvi, 557B]). ~ ~This curious complaint
281 I, 7,6 | Orthodox numbered 7,472,559 other Christians no ~more
282 II, 6,1 | series 3, no. 23, 1958, pp. 562-563).~In the words of another
283 II, 6,1 | 3, no. 23, 1958, pp. 562-563).~In the words of another
284 I, 2,4 | Emperor Justinian (reigned 527-565). With Palestine and Sinai
285 I, 3,3 | Climacus of Mount Sinai (579?-649?) recommended, as ~
286 I, 3,1 | third ~Council of Toledo (589), if not before. From Spain
287 II, 0,12 | demons (Letter 20 (P.G.~91, 601C)). The Creed belongs only
288 II, 1,3 | Venantius Fortunatus (530-609),~Pange lingua, which hails
289 II, 3,1 | Liturgy in heaven. In the year 612, on the staff~36~of the
290 I, 2,4 | Patriarch of Alexandria (died 619), for example, ~devoted
291 I, 7,1 | tenth century contained 624 dioceses, is today ~enormously
292 I, 7,4 | and Latin, number ~about 640,000 in Syria and the Lebanon).
293 I, 3,3 | Climacus of Mount Sinai (579?-649?) recommended, as ~a specially
294 I, 2,3 | of Neapolis (died about ~650): ~ ~We do not make obeisance
295 I, 3,3 | Maximus the Confessor (died 662) composed commentaries on
296 I, 7,6 | addition there were 112,665 Mohammedans, 6,325 Jews,
297 I, 2,4 | culminating at its tip in a peak 6,670 ~feet high. Known as .the
298 I, 2,3 | Saint John of Damascus (675-749), ~in the second Saint
299 I, 2,2 | sixth Ecumenical ~Council (680-681) condemned the Monothelite
300 II, 5,1 | sadly dwindled~from the 1,6oo of former days; but the
301 I, 3,3 | our own soul. (P.G. cl, 712A); ~and a constant emphasis
302 I, 2,3 | first ~period opened in 726 when Leo 3 began his attack
303 II, 3 | of Constantinople, died~733).~
304 I, 2,3 | Saint John of Damascus (675-749), ~in the second Saint Theodore
305 I, 7,9 | bishop was still attached ~ 75~to Alaska. At the turn of
306 II, 2,3 | Iconoclast Council of Hieria in 754, or Florence in 1438-9.
307 I, 2,3 | Saint Theodore of Studium (759-826). John was able to work
308 I, 3,3 | reckoned that he is quoted 1,760 times by Thomas ~ 33~Aquinas
309 I, 3,3 | The Life of Moses, 2, 163 [77A]). ~ Negative theology reaches
310 I, 2,3 | attack on icons, and ended in 780 when the Empress ~Irene
311 I, 3,1 | semi-Iconoclast Council ~of Frankfort (794). It was writers at Charlemagne.
312 II, 1,1 | Faith, 1, 4 (P.G. 94, 800B, 797B)).~2. God, although absolutely
313 I, 3,1 | Christmas Day in the year 800 the Pope crowned Charles
314 I, 7,6 | total population of 7,632,806, the Orthodox numbered 7,
315 II, 1,1 | Orthodox Faith, 1, 8 (P.G. 94, 809A)); ‘both~the distinction
316 II, 1,2 | of the Most High” (Psalm 81:6). (In quotations from
317 I, 7,10 | 1912. In 1934 there were 820 Orthodox in Ko-~rea, but
318 I, 7,10 | Rebels, London, 1961, p. 83; this book gives a critical
319 I, 3,2 | the ~Slavs (see pages 82-84). The two lines of missionary
320 I, 4,1 | was a short visit around 860 to the ~Khazars, who lived
321 I, 3,2 | Ignatian party. Accordingly in 861 he sent legates to Con-~
322 I, 4,1 | traveled ~to Rome in person in 868 and were entirely successful
323 I, 3,2 | at this time, John VIII (871-882), was no friend to the
324 I, 4,1 | ninth century, around 867-874. Serbia also lay on the
325 I, 4,2 | Russian city at this time) in 878. Russia, however, continued
326 I, 3,2 | succeeded him as Patriarch. In 879 yet another council was
327 I, 3,2 | this time, John VIII (871-882), was no friend to the Germans
328 I, 3,2 | period of of-~fice (877-886) communion between Constantinople
329 II, 2,3 | The Orthodox~Church, p. 89).~At a true Ecumenical Council
330 I, 4,1 | Symeon the Great (reigned 893-927), an independent ~Bulgarian
331 II, 4,3 | Church, London, 1845, p. 92).~And the Catechism continues
332 II, 1,2 | Orthodox Faith, 2, 12 (P.G. 94, 920B)). The image, or~to use
333 I, 4,1 | Church grew rap-~idly. Around 926, during the reign of Tsar
334 I, 6,1 | Russia, third edition, p. 93). ~ ~ 55~Vassian.s protest
335 II, 2,5 | from~works, 71 (P.G. 65, 940D). God will not force us
336 I, 4,2 | certainly a ~church at Kiev in 945. The Russian Princess Olga
337 I, 3,3 | Symeon the New Theologian (949-1022), the ~greatest of
338 I, 4,2 | Olga became Christian in 955, but her son Svya-~toslav
339 II, 0,12 | Orthodoxie, p. 241, note 96).~Orthodoxy regards the
340 I, 7,1 | Panteleimon, which in 1904 had 1,978 members, in 1959 numbered
341 II, 0,12 | that the Liturgy contains 98 quotations~from the Old
342 I, 4,2 | grandson Vladimir (reigned 980-1015) was converted ~to
343 I, 2,3 | Church [Everyman Edition], p. 99). Orthodox often call themselves .
344 II, 1,4 | the Arians, 8 (P.G. 26, 996C)): from one point of view,
345 II, 1,1 | Meyendorff, Introduction à 1’étude de Grégoire Palamas,
346 I, 6,2 | thought. (See A. Gratieux, A.S. Khomiakov et le mouvement
347 II, 6,2 | Consultation’ took place at Aarhus in Denmark between~Orthodox
348 II, 1,1 | principle,’ tanquam ex (or ab)~uno principio. From the
349 II, 6,2 | Geneva (1970), and Addis Ababa (1971).~The Roman Catholic
350 I, 6,1 | the Florentine Union was aban-~doned at Constantinople,
351 I, 5,1 | Patriarch meant the final ~abandonment of the Union of Florence.
352 II, 1,5 | glorified, so the face of Abba Pambo shone like lightning,~
353 I, 7,9 | in Exile), with a Russian abbess and Arab sisters, and ~a
354 II, 0,12 | from the Psalter are often abbreviated or (worse still) omitted
355 I, 6,3 | 1917, six months after the abdication of Emperor Nicholas II,
356 I, 5,1 | throne; there have been 27 abdications, often involuntary; 6 Patriarchs
357 I, 7,9 | war, ~but had fallen into abeyance over many years). So far
358 I, 5,2 | are to be re-~jected and abhorred,. the decree stated; they
359 II, 1,4 | giver of life, come and abide in us. Cleanse us from~all
360 II, 2,5 | not cringe~before Him in abject fear, but think of Him as
361 I, 6,3 | its chief act being ~to abolish the Synodical form of government
362 I, 6,3 | declared the Patriarchate to be abolished, and set ~up in its place
363 II, 1,1 | philosophers, not~the God of Abraham, Isaac, and Jacob. Orthodoxy,
364 II, 4,4 | given me by Him, forgive and absolve you from all~your sins. ’~
365 II, 6,1 | reconciliation, not~their absorption (Compare the title of a
366 I, 3,1 | first declares ~that he will abstain from the doctrines and customs
367 I, 2,2 | would be incomplete, a mere abstraction. Since Christ is true ~man
368 I, 3,1 | the point at issue ~is so abstruse as to be unimportant. But
369 I, 3,3 | Grace signifies all the abundance of the divine nature, in
370 I, 6,1 | understood in other and ~ 54~less acceptable ways. If Moscow was the
371 I, 3,3 | to concentration ~. as an accessory useful to some, but not
372 II, 4,3 | itself (ens per se), an accident can only exist by inhering
373 II, 0,11 | handed down are human and accidental — pious opinions (or worse),
374 II, 4,5 | the assembled congregation acclaim the ordination~by shouting ‘
375 I, 5,2 | proclaimed ~publicly as a fait accompli before anyone else could
376 II, 2,1 | according to Khomiakov, is accomplished on earth without losing
377 I, 1 | kinds of martyrdom which are accounted as a Cross to a man, ~white
378 II, 2,3 | Council is such, not because accredited representatives of~all the
379 II, 6,3 | the Fathers with increased accuracy~and discrimination. The
380 I, 5,2 | Samaritans; ~whereas these accursed Poles, not content with
381 I, 3,2 | on their side had grown accus-~tomed to dealing with a
382 I, 2,4 | same time it is not just to accuse Byzantium of Caesaro-Papism,
383 I, 3,1 | is-~sue of controversy, accusing the Greeks of heresy because
384 I,Intro | Orthodox .diaspora. is slowly achieving self-government. In particular,
385 II, 2,4 | or ‘spotless’ (in~Greek, achrantos); and all Orthodox are agreed
386 I, 3,1 | of the Church. The east acknowl-~edged the Pope as the first
387 I, 3,2 | Both sides must in honesty acknowledge that they could ~and should
388 I, 2,2 | truly God and truly ~man. acknowledged in two natures unconfusedly,
389 I, 2,2 | The Or-~thodox Church acknowledges Peter as the first among
390 I, 7,6 | Canon Law. But while fully acknowledging the notable achievements
391 I, 6,1 | before your relatives, your acquaintan-~ces, and your friends; distribute
392 II, 6,3 | incomparably deepened by an acquaintance~with such things as the
393 I, 1 | present, among them some of my acquaintances. An old priest celebrated
394 I, 5,1 | Fathers, but they only became acquainted with such ~of the Fathers
395 II, 2,5 | torment for those who have not acquired it within~themselves’ (V.
396 I, 3,3 | of the heart,. his spirit acquires the power of .dwelling in
397 I, 3,2 | a Latin Patriarch at Acre, a Greek at Jerusalem. These
398 I, 2,4 | Christians were ~at times acrimonious, it was because they cared
399 I, 2,3 | place him ~before the icons (Ad Constantinum Cabalinum,
400 I, 5,2 | dated 1576, 1579, 1581), ad-~hered strictly to the traditional
401 I, 6,1 | autocrat. and .Tsar. (an adaptation of the Roman .Caesar.) and
402 I, 5,2 | Catholic ~works of devotion, adapting for Orthodox use books by
403 II, 6,2 | 1967), Geneva (1970), and Addis Ababa (1971).~The Roman
404 II, 0,11 | still recited without any~additions.~These are but a few outward
405 II, 1,1 | they go, yet they cannot adequately describe the inner nature
406 II, 0,11 | uncorrupted, and firmly adhere to the Faith~he delivered
407 II, 6,2 | while Constantinople has adhered unwaveringly to the principles
408 I, 5,1 | second-class religion, and its adherents second-class ~citizens.
409 I, 3,1 | for the ~Byzantines, still adhering to the principle of imperial
410 I, 3,2 | bishops of the prov-~inces adjacent to that of the condemned
411 I, 1 | Indeed, in Russian the same adjective soborny has ~the double
412 II, 4,1 | even a non-Christian can administer Baptism.~Orthodoxy holds
413 II, 4,2 | the east,~Chrismation is administered by a priest, but the Chrism
414 II, 4 | name of each person as he administers the sacrament. When~giving
415 I, 1 | cities: This determined the administrative structure of the primitive ~
416 I, 7,6 | is not merely a distant ~administrator, but an accessible figure
417 I, 5 | nings. For indeed it is admirable to see and consider with
418 I, 3,1 | attitude to the Papacy is admirably expressed by a twelfth-century
419 I, 6,2 | far in his un-~critical admiration for all things Greek. ~ .
420 I, 6,2 | temper. Nicon was a strong admirer of things Greek: .I am a
421 II, 6,1 | separated Christian bodies, and admits no form of~sacramental fellowship
422 I, 6,3 | see him, but was refused ~admittance by Tolstoy.s family). The
423 I, 2,4 | part was the practice also. Admittedly there were ~many occasions
424 I, 7,1 | prevented the school from admitting any new students, and there
425 II, 5,1 | after his wife’s death; the adoption of the Gregorian~Calendar.
426 II, 5,1 | the solemn exaltation and adoration of the Cross on 14 September;~
427 I, 6,3 | In 1700, when Patriarch Adrian ~died, Peter took no steps
428 I,Intro | independent local Churches has the advantage of being highly ~flexible,
429 I, 3,1 | In the west, ~after the advent of the barbarians, there
430 II, 4,4 | priest may, if he thinks it advisable, impose a penance (epitimion),
431 I, 4,2 | was the honored friend and adviser of nobles ~and princes.
432 I, 7,6 | noted for his uncompromising advocacy of Byzantine art. Typical
433 I, 2,4 | monasticism, was a strong advocate of the community life. Giving
434 I, 7,6 | Convent of the Holy Trinity on Aegina, dat-~ing from 1904, whose
435 II, 2,4 | Tkeotokos (Mother of God), Aeiparthenos (Ever-Virgin), and Panagia (
436 II, 0,12 | must reflect, not his own aesthetic~sentiments, but the mind
437 II, 7,10 | G. Mathew, Byzantine Aesthetics, London, 1963.~• B. Mango,
438 II, 7,11 | Reunion~• N. Afanassieff and others, The Primacy
439 I, 2,2 | Each Council defended this affir-~mation. The first two, held
440 I, 3,3 | how to combine the two affirmations, that ~man knows God and
441 II, 2,4 | which, if not definitely affirming the doctrine of~the Immaculate
442 II, 3,2 | Holy Door —~when opened affords a view through to the altar.
443 I, 7,10 | opened at Nairobi. Many Afri-~can Orthodox have high ambitions,
444 I, 3,1 | Christendom~ One summer afternoon in the year 1054, as a service
445 II, 1,5 | is perfect love’ (ibid, Agatho 26). Such is the true nature
446 I, 6,2 | so ambitiously striven to aggrandize. ~ ~
447 I, 3,2 | the west was the original aggressor, not the east. Photius followed ~
448 II, 2,4 | preserve instead a reverent and agnostic reticence. When Saint Antony
449 I, 2,3 | their traditions which are agreeable to ~divine revelation, and
450 I, 6,3 | them without necessarily ~agreeing with them. Theology was
451 II, 1,1 | procession~of the Spirit, agrees with the west in saying
452 I, 4,3 | land would be cleared for agriculture. This steady advance of
453 I, 4,3 | political conquest, but was ahead of it. ~ Sergius of Radonezh (
454 II, 6,2 | resolution stated bluntly: ‘The aims of the Ecumenical Movement ...
455 I, 6,3 | English Church, p. 14). Khomi-~akov was particularly concerned
456 I, 7,6 | shortage of young monks is as alarm-~ing on the mainland of Greece
457 I, 7,1 | Ukrainian, Polish, and Albanian dioceses in emigration;
458 II, 1,2 | Augustine and~still accepted (albeit in a mitigated form) by
459 II, 6,2 | become~identical’ (Le Général Alexandre Kiréeff et l’ancien-catholicisme,
460 I, 3,2 | Egypt, but were persuaded by Alexius, son of ~Isaac Angelus,
461 II, 4,3 | in something else~(ens in alio). Applying this distinction
462 I, 6,1 | unusual in Russian spiritu-~ality). Joseph realized the importance
463 II, 6,2 | universal responsibility, an~all-embracing pastoral care extending
464 II, 3,2 | Vigil Service’ or the ‘All-Night Vigil.’ Thus while western~
465 I, 6,3 | Government was in power, an All-Russian Church Council was convened
466 II, 5,2 | with reverence before the All-Seeing God. Make the sign of~the
467 I, 5,2 | 1688, rather ~than swear allegiance to the usurper William of
468 II, 4,3 | the Psalms~• The Epistle~• Alleluia — sung nine or sometimes
469 I, 2,4 | places, the cross-roads, the alleyways; ~old-clothes men, money
470 I, 6,3 | presuppositions, it makes little allowance for what were termed in ~
471 I, 5 | it by the Turk, and the Allurements and Pleasures of this World,
472 I, 6,1 | Russian Church was autoceph-~alous. ~ The idea of Moscow as
473 II, 7,10 | the Desert Fathers. The Alphabetical Collection,~London, 1975.~•
474 II, 3,2 | at any rate north of the Alps. Western~worshippers, ranged
475 I, 4,1 | Slavonic service books on the altars of the principal churches
476 II, 4,3 | turn about,’ ‘change,’ or ‘alter.’ It is true that in the
477 I, 3,1 | The west, in arbitrarily ~altering the Creed without consulting
478 II, 2,5 | there exist but two ultimate alternatives, Heaven and Hell. The Church~
479 II, 7,10 | Mountain, London, 1982.~• E. Amand de Mendieta, Mount Athos:
480 II, 6,2 | Belgium, originally founded at Amay-sur-Meuse in 1926. This is a~‘double
481 I, 6,2 | who visited Moscow were amazed (and often ~filled with
482 I, 7,10 | Whatever the doubts and ambiguities of Church-State relations
483 II, 6,2 | Anglicanism, the extreme~ambiguity of Anglican doctrinal formularies,
484 I, 3,3 | formula of union was vague and ambiguous); they accepted the ~filioque;
485 I, 5,1 | the bishops fell a prey to ambition and financial greed. Each
486 I, 7,10 | Afri-~can Orthodox have high ambitions, and are anxious to cast
487 I, 6,2 | human weakness, and was too ambitious ~ever to be completely realized.
488 I, 6,2 | whose powers Nicon had so ambitiously striven to aggrandize. ~ ~
489 I, 7,9 | 76~become completely .Americanized.. Yet can the good elements
490 II, 5,1 | and banners, pouring forth~amidst clouds of incense from all
491 I, 2,4 | many outstanding monks . Ammon the founder of Nitria, ~
492 I, 7,1 | Athos and Finland. ~ This amounts in all to about three million
493 II, 7,8 | Evdokimov, Sacrement de 1’amour, Paris, 1962 (on marriage).~•
494 I, 7,6 | started in 1936 by ~Father Amphilochios (died 1970; perhaps the
495 I, 3,3 | the four-~teenth century amply demonstrate the falsity
496 II, 7,5 | J. B. Dunlop, Staretz Amvrosy, Belmont, Mass. 1972.~•
497 II, 6,2 | at all. Here is a brief analysis of Orthodox representation
498 II, 3,1 | clouds of incense and, at the Anaphora, overwhelming supernatural
499 I, 2,2 | first of Cyril.s Twelve Anath-~emas). What Mary bore was
500 I, 5,2 | concluded by excommunicating and anathema-~tizing one another. ~ Thus
501 I, 3,2 | his ~synod retaliated by anathematizing Humbert (but not the Roman
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