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Part, Chapter, Paragraph
502 II, 7,6 | Church).~• M. Rinvolucri, Anatomy of a Church. Greek Orthodoxy
503 II, 4,5 | What happens if they shout ‘Anaxios!’ (‘He is unworthy!’)?~This
504 II, 0,11 | custom handed down from ancestors to posterity.~Christian
505 II, 7,10 | London, 1936.~• Cavarnos, Anchored in God, Athens, 1959.~•
506 I, 6,2 | thus go beyond the ~devout anchorites of the desert?. (.The Travels
507 II, 6,2 | Général Alexandre Kiréeff et l’ancien-catholicisme, edited by Olga Novikoff,
508 I, 2,2 | schools, instead of bal-~ancing one another, entered into
509 I, 5,2 | from Tübingen, led by Jakob Andreae and Martin Cru-~sius, visited
510 I, 2,4 | questionable means: Cyril of Alex-~andria, for example, in his struggle
511 I, 2,2 | it was a defeat for Alex-~andrian claims to rule supreme in
512 I, 5,2 | to Orthodoxy be baptized anew. .The baptisms of heretics
513 II, 1,2 | is more complete than the angelic and endowed with richer
514 I, 3,2 | by Alexius, son of ~Isaac Angelus, the dispossessed Emperor
515 II, 5,2 | and the injury and the anger alike pass away and I forget
516 I, 3,2 | the French Crusaders of Angers, as they carried home the
517 I, 2,3 | demonstrating ~that men, animals, and plants, and the whole
518 II, 6,2 | and flourished in a most animated way.~There have been several
519 I, 6,1 | kind of Muscovite Messi-~anism, and led Russians sometimes
520 I, 3,3 | attacks from Charles of Anjou, sovereign of Sicily, he
521 I, 4,2 | Christianity and married Anna, the sister of the Byzantine
522 II, 2,4 | conceived by her mother~Saint Anne, was by God’s special decree
523 I, 7,9 | permission, so that ~they can .announce to all peoples the true
524 I, 3,2 | sent a letter to the Pope announcing his ~accession, Nicholas
525 II, 1,3 | and die:~Saw the Lord’s anointed taken;~Saw her Child in
526 II, 0,12 | of Baptism, the different anointings with oil, the sign of the
527 II, 4,2 | myron), and with this he anoints various parts of~the child’
528 I, 6,3 | vividly expressed in an anonymous book, The Way of a Pilgrim, ~
529 II, 1,3 | particularly since the time of Anselm of~Canterbury (?1033-1109) —
530 II, 1,3 | Rousseau, ‘Incarnation et anthropologie~en orient et en occident,’
531 II, 1,2 | fact which all Christian anthropology takes into account. Man~
532 I, 7,1 | since the anti-Greek (and anti-~Christian,) riot of 6 September
533 I, 1 | communist countries, under anti-Christian ~governments. The first
534 I, 5,1 | deliberately ~chose a man of anti-Latin convictions: with Gennadius
535 I, 5,2 | Catholics. The climax in anti-Roman feeling came in 1755, when
536 I, 5,1 | called him .the precursor of Antichrist and the second Sen-~nacherib,.
537 I, 4,2 | ecclesiastical tithes, were not Byz-~antine but western. Many western
538 I, 2,2 | humanity less vividly than the Antiochenes. Either approach, if ~pressed
539 II, 6,2 | to be reconstructed by antiquarian research, but a present
540 I, 6,1 | being ~tangled up in secular anxieties, and because they become
541 I, 7,9 | and of no relevance to anybody else. They must rediscover
542 I, 6,1 | Patriarch of Constantinople had ap-~pointed the head of the
543 I, 1 | Easter service was held in an apartment of an official State institution.
544 I, 2,1 | innermost of the imperial apartments. ~Some were the Emperor.
545 I, 2,4 | disorder is bet-~ter than apathy. Orthodoxy recognizes that
546 II, 2,2 | strength and point of this aphorism lies in its tautology. Outside
547 II, 0,12 | books are often called the ‘Apocrypha’).~These were declared by
548 I, 5,1 | inducement for a Christian to apostatize to Islam. Direct persecution
549 II, 4,2 | reconciliation. If an Orthodox apostatizes to Islam and~then returns
550 II, 7,5 | D. Garrett, St. Innocent Apostle to America, New York, 1979.~•
551 I, 7,6 | evangelistic and educational work. Apostoliki Diakonia ~(.Apostolic Service.),
552 II, 5,1 | which will astonish and appal~many western Christians.
553 I, 3,2 | never forgotten those three appalling ~days of pillage. .Even
554 II, 4,3 | 2 the Roman Canon to all appearances had no~Epiclesis; but many
555 II, 6,2 | Council of Churches from appearing~to be simply a Pan-Protestant
556 II, 2,4 | used by all Orthodox.~The appellation Theotokos is of particular
557 II, 2,1 | Trinity has many further applications.~‘Unity in diversity’ —
558 II, 4,3 | something else~(ens in alio). Applying this distinction to the
559 I, 6,1 | but Rus-~sia continued to appoint its own chief hierarch.
560 II, 4,5 | autocephalous Church~which appoints bishops to vacant sees;
561 I, 5,2 | was Roman Catholic, an appreciable minority of his ~subjects
562 II, 6,2 | a sense~of misgiving and apprehension many devout Orthodox — educated
563 I, 3,3 | union with Him who is un-~approachable. How were the two .ways.
564 II, 0,12 | picture designed to arouse appropriate emotions in~the beholder;
565 I, 5,1 | Florovsky (1893-1979) has appropriately termed a pseudo-morphosis.
566 I, 6,1 | Third Rome had a certain appropriateness when applied to the Tsar:
567 I,Intro | Churches (After each Church an approximate estimate of size is given.
568 I, 3,3 | actually received. On 7 April 1453 the ~Turks began to
569 I,Intro | autocephalous Churches. In some ar-~eas this Orthodox .diaspora.
570 I, 3,2 | both parties submit to his arbi-~tration. But he realized
571 I, 3,1 | counsel with us but at his own arbitrary pleasure, what ~kind of
572 II, 2,4 | Hymn for the Feast of the Archangels (8 November)).~The Mother
573 I, 5,1 | of the Ecumenical Patri-~archate under the Turks: everything
574 II, 3,2 | found in eastern church~architecture. There are as a rule no
575 II, 3,2 | supporting a horizontal beam or architrave: a screen of this kind~can
576 I, 6,2 | and in particular to the Archpriests John Neronov and Avvakum
577 I, 4,3 | as the ~White Sea and the Arctic Circle. Fifty communities
578 I, 7,9 | ous Church has its most ardent advocates in the OCA, which
579 I, 3,2 | Solomon,. wrote Raymond of Argiles, .men rode in blood up to
580 II, 6,2 | statement (so the second party argues), Orthodox can take~part
581 I, 2,4 | sellers: they are all busy arguing. If you ask some-~one to
582 I, 2,2 | a dispute about doctrine arises, it is not enough for the
583 II, 4,3 | theologians to the acceptance of Aristotelian philosophical~concepts.
584 I, 2,2 | condemnation of Arianism. Arius, a ~priest in Alexandria,
585 I,Intro | Monophysite ~Churches of Armenia, Syria (the so-called .Jacobite.
586 I, 3,3 | the face of the Turkish armies which pressed upon it from
587 I, 6,3 | clap his Hands, to set his Arms a Kimbo, nor to ~bounce
588 I, 6,2 | the service books without arousing opposition. Nicon, ~however,
589 II, 3,2 | scenes and figures are not arranged fortuitously, but according
590 II, 6,2 | founded~in 1928), which arranges an annual conference and
591 I, 5,2 | submit to the Pope. With the arrival of the Society of Jesus
592 I, 7,9 | Lake Ladoga, originally arrived in Alaska in 1794:one on
593 II, 2,2 | to many it~will seem an arrogant one; but this is to misunderstand
594 II, 7,5 | Spirituality, New York, 1976.~• N. Arseniev, Russian Piety, London,
595 I, 6,3 | hear the sound of Bolshevik artillery shelling the Kremlin, and
596 I, 2,3 | over the fallen one.. The artis-~tic perfection of an icon
597 II, 0,12 | painter should be a good artist,~but it is even more important
598 I, 2,3 | meant to imitate nature; the artists aimed at demonstrating ~
599 II, 4,3 | the Orthodox Church as ‘artolatry’~(bread worship). Orthodox,
600 I, 5,1 | to undertake no mission-~ary work, and it was a crime
601 I, 2,2 | and the angels of God ascending ~and descending upon the
602 II, 7,10 | Climacus, The Ladder of Divine Ascent, intr. K. Ware, New York,
603 I, 6,3 | sentimental or indulgent. Asceticism ~did not make him gloomy,
604 II, 1,1 | Trinity. But western theology ascribes the distinctive characteristic
605 I, 2,3 | attitude was always strong in Asia Minor, and some hold that
606 I, 7,10 | Zea-~land. ~ Besides these Asian Orthodox Churches, there
607 I, 2,3 | Icono-~clast movement was an Asiatic protest against Greek tradition.
608 II, 2,4 | end his evening prayers by asking for the intercessions not
609 II, 6,1 | a network~rather than an assemblage of discrete dogmas; cut
610 I, 1 | larger gatherings tended to assemble in ~the chief cities of
611 I, 1 | The Council of Jerusalem, assembling as it did the leaders of
612 II, 2,3 | numerous~and representative the assembly may be, it will not be in
613 I, 3,3 | knowledge of God and in asserting that the Divine Light is
614 I, 6,2 | num-~bers were officially assessed at two million, but the
615 II, 2,4 | the Trinity, nor do they assign~32~to her the worship due
616 I, 2,3 | Orthodoxy is the place which it assigns to icons. An Or-~thodox
617 II, 1,2 | John Damascene, he will be ‘assimilated to God through virtue.’
618 II, 1,2 | to the likeness indicates~assimilation to God through virtue (On
619 I, 4,2 | much as Saint Francis of Assisi did in the west. Boris and
620 I, 5,2 | there were powerful lay asso-~ciations, known as the Brotherhoods (
621 I, 4,1 | words of their political associa-~tions, and behind them there
622 II, 3,2 | Lord). The congregation associate~themselves with the different
623 I, 6,3 | Patriarch, Lenin and his associates gained full mastery of Moscow.
624 I, 2,1 | deeply stained with pagan associations to form the center ~of the
625 I, 6,3 | Protestant, shares the same assumptions and betrays the same ~fundamental
626 I, 5,1 | Emperor. Thus Christians were assured a definite place ~in the
627 II, 4,4 | confession, gives advice, and assures the penitent of God’s forgiveness,
628 I, 6,3 | stationmaster.s house at Astapovo, one of the Optino elders
629 I, 7,9 | largest is the women.s mon-~astery dedicated to the Lesna icon
630 II, 5,1 | are of a rigour which will astonish and appal~many western Christians.
631 II, 3,2 | non-Orthodox visitors are often astonished to see old women remaining
632 II, 3,1 | ritual an importance which astonishes western Christians. But
633 II, 6,2 | alienation have not led us astray from the faith of our~Fathers.’
634 II, 1,3 | a man, where as a man He ate, taught, suffered,~and died.
635 I, 3,3 | but a temporary and cre-~ated light. ~ The defense of
636 I, 3,2 | further dealings with the leg-~ates. Eventually Humbert lost
637 I,Intro | can find common ground. Athana-~sius and Basil lived in
638 II, 0,11 | inroads of secularism and atheism,~3~have forced Orthodox
639 I, 7,6 | other religions, and 121 atheists. Today there is much more
640 II, 3,1 | fifteenth century,~when attacking he Council of Florence,
641 II, 1,4 | the indispensable means of attaining that aim. For the true aim
642 II, 6,1 | possible, even before~the attainment of full dogmatic agreement.
643 I, 2,4 | Is my bath ready?. the attendant answers that the Son was
644 II, 3,2 | popular. Any non-Orthodox who~attends Orthodox services with some
645 I, 2,3 | human nature, the Christian atti-~tude towards matter, the
646 II, 6,2 | there exist two different attitudes~towards the World Council
647 I, 7,6 | older communities still attract novices . for example, ~
648 I, 7,1 | in 1953, in the hope of attracting and training a somewhat
649 I, 7,10 | nationalism: one of the obvious attractions of Orthodox Christianity
650 II, 3,1 | liturgical way, Orthodox often attribute to minute~points of ritual
651 I, 6,1 | des biens ecclésiastiques au XVIe siècle en Russie,.
652 II, 3,1 | thoroughly conversant with the audible parts of the Holy Liturgy,
653 I, 6,3 | indecent, and disturb an Audience (Consett, op. cit., p. 90.
654 I, 5,2 | Jeremias II, a copy of the Augsburg Confes-~sion translated
655 II, 1,2 | of Dositheus is free from Augustinianism). The Orthodox picture of~
656 I, 7,2 | Eglise orthodoxe hier et ~aujourd.hui, Paris, 1960, p. 157). ~ ~
657 I, 2,2 | Cappadocians. A man of strict and austere ~life, he was inspired by
658 I, 2,4 | fashionable. The monks with their austerities were martyrs ~in an age
659 II, 3,1 | ecclesiastically minded in the west’ (Austin Oakley, The Orthodox Liturgy,~
660 I,Intro | and South America, and in ~Australia, which depend on the different
661 I, 6,3 | must return to their own authentic ~sources, and rediscover
662 II, 4,3 | Moscow (1782-1867), and authorized by~the Russian Church in
663 I, 6,1 | Henceforward the Russian Church was autoceph-~alous. ~ The idea of Moscow
664 I, 7,9 | This vision of an American autocephal-~ous Church has its most
665 I, 3,1 | greatly to strengthen the autocratic structure of the western
666 I, 5,1 | pastoral ~staff, exactly as the autocrats of Byzantium had formerly
667 I, 5,2 | such as receive them, nor avail at all to the washing away
668 I,Intro | up-to-date ~statistics are available. For the most part the figures
669 II, 1,5 | physiognomy he deliberately avoids making a realistic~and ‘
670 I, 4,3 | Teutonic Knights had as their avowed aim the reduction of the
671 II, 2,5 | Heaven and Hell. The Church~awaits the final consummation of
672 II, 5,2 | he sleeps, nor when he is awake, will~prayer be cut off
673 I, 7,4 | Today there are signs of an awakening, chiefly as a result of
674 I, 7,10 | Orthodoxy is showing a greater aware-~ness of their importance.
675 II, 4,5 | ordination~by shouting ‘Axios!’ (‘He is worthy!’) (What
676 II, 7,9 | Mercenier, F. Paris, and G. Bainbridge, 3~vols, Chevetogne, 1947-
677 I, 2,2 | two schools, instead of bal-~ancing one another, entered
678 I, 4,3 | Russian saint, he succeeded in balancing the social ~and mystical
679 I, 6,3 | made ~by lot. At the first ballot Antony (Khrapovitsky), Archbishop
680 I, 6,3 | series of pre-~liminary ballots, three candidates were selected;
681 I, 6,3 | innumerable disorders and distur-~bances. and placed under many restrictions.
682 I, 4,1 | Na-~tionalism has been the bane of Orthodoxy for the last
683 I, 2,1 | The circumstances of the banquet,. wrote Eusebius (who was
684 I, 6,2 | 1654 to 1656, found that banquets ~at Court were accompanied
685 I, 7,9 | Monastery of Saint John the Bap-~tist at Tolleshunt Knights,
686 II, 0,12 | is simply a local western Baptismal~Creed, never used in the
687 II, 4,1 | possible. The person who baptizes must himself have been baptized.~
688 II, 0,11 | Opinions of the Birhops On the Baptizing of~Heretics, 30). There
689 I, 3,3 | sometimes suggested that Bar-~laam was influenced here
690 II, 4,3 | The Eucharist is not a bare commemoration nor an imaginary
691 I, 6,2 | little children... standing bareheaded and mo-~tionless, without
692 I,Intro | manuscripts which he ~could buy at bargain prices, was disconcerted
693 I, 3,2 | a century which Cardinal Baronius justly termed an ~age of
694 II, 0,11 | never rest satisfied with a barren ‘theology of repetition,’
695 II, 7,8 | 72~Biblical theology~• G. Barrois,~! The Face of Christ in
696 II, 0,12 | Solomon; Ecclesiasticus; Baruch; Letter of Jeremias. In
697 I, 7,10 | his friend Obadiah Kabanda Basajjakitalo. Originally brought up as
698 I, 6,3 | place, Kronstadt, a naval base and suburb ~of Saint Petersburg.
699 I, 3,3 | in the controversy. Ca-~basilas is the author of a Commentary
700 I, 2,4 | inferior; if you ask .Is my bath ready?. the attendant answers
701 II, 5,2 | that unlike a string of~beads it makes no noise.~The Jesus
702 II, 3,2 | supporting a horizontal beam or architrave: a screen
703 I, 4,2 | special ~title of .Passion Bearers.: it was felt that by their
704 II, 4,4 | and I am but a witness, bearing~testimony before Him of
705 II, 2,4 | the saint~whose name he bears; he usually keeps an icon
706 I, 4,2 | insults, was spat upon, and beaten, for our salvation; how
707 II, 4,3 | The Little Litany~• The Beatitudes (with special hymns or Troparia
708 II, 6,1 | paper written by Dom Lambert Beauduin and read by Cardinal~Mercier
709 I, 6,1 | careful lest a devo-~tion to beautiful icons or Church music comes
710 II, 4,7 | will raise him~from his bed; and he will be forgiven
711 I,Intro | and Patrick, Cuthbert and Bede, Geneviève of Paris and
712 II, 6 | greatest misfortune that befell mankind was, without~doubt,
713 I, 4,3 | disgust, .and you show me a beggar. (Epiphanius, in Fedotov,
714 I, 3,1 | him in great distress and begged him to take back the Bull.
715 I, 5 | which attended its first begin-~nings. For indeed it is
716 II, 5,2 | versatility. It is a prayer for beginners, but equally~a prayer that
717 II, 4,3 | hilastirios), offered on behalf of both~the living and the
718 I, 7,9 | to others, and must not behave as if it were something
719 II, 3,1 | doctrine, but for their behaviour in worship: ‘What have you
720 I, 3,3 | light which the ~Hesychasts beheld, in his view, was not the
721 II, 0,12 | appropriate emotions in~the beholder; it is one of the ways whereby
722 I, 7,9 | Romanian, seven French, two Belgians, two from Africa, and one
723 II, 5,1 | great Friday, when every bell in Greece tolls its lament~
724 I, 6,3 | and deacons .being drunk, bellow in the Streets, or what
725 II, 5,1 | churches of~Moscow, the guns bellowing from the slopes of the Kremlin
726 I, 7,10 | doubt, as originally Rau-~ben and Obadiah established
727 II, 3,2 | church, although there~may be benches or stalls along the walls.
728 I, 2,4 | comparable to the Rule of Saint Bene-~dict. ~ A characteristic
729 I, 2,4 | rule later used by Saint Benedict in ~the west. Basil the
730 II, 7,10 | London, 1916.~• Sister Benedicta Ward (trans.), The Sayings
731 II, 4,3 | functions of Exposition and Benediction, although there~seems to
732 II, 0,12 | with the Magnifcat and Benedictus, are sung at Matins; the
733 II, 5,2 | and wrong us. Reward our benefactors.~Grant to our brethren and
734 I, 4,1 | the end proved immensely beneficial. Christianity among the
735 I, 6,3 | Metropolitan Seraphim [of Ber-~lin and Western Europe],
736 I, 6,3 | ordained priest) and Nicholas Berdyaev (1874-1948), both of whom
737 I, 6,3 | it extended across the Bering Straits to ~Alaska, which
738 II, 7,10 | Garden of the Panaghia, Berlin, 1972.~Icons~• L. Ouspensky
739 I, 5,2 | Orthodox baptism or ~funeral. (Bernard Pares, A History of Russia,
740 II, 6,2 | edited by Olga Novikoff, Berne, 1911, p. 224).~Other Protestants.
741 I, 6,2 | Before 1917 their num-~bers were officially assessed
742 II, 1,5 | Therefore, my brothers, I beseech you by~God’s mercy to offer
743 | beside
744 I, 2,4 | can really help us and bestow upon us the kingdom of heaven. (
745 I, 3,3 | just an object which God bestows on men, but a direct mani-~
746 I, 5,2 | known as the Council of Bethlehem), answers ~Cyril.s Confession
747 I, 2,3 | non-material. But this is to betray the Incarnation, by allowing
748 II, 2,2 | would be guilty of an act of betrayal in the sight of heaven.~
749 I, 6,2 | and mo-~tionless, without betraying the smallest gesture of
750 I, 6,3 | the same assumptions and betrays the same ~fundamental point
751 II, 6,3 | believe that in a divided and bewildered~Christendom it is their
752 I, 6,2 | succession of bishops; and the ~Bezpopovtsy, who have no priests. ~
753 I, 5,1 | sold it to ~the highest bidder; and they were quick to
754 I, 6,1 | glise. La querelle ~des biens ecclésiastiques au XVIe
755 I, 3,2 | inconsiderate, hasty, and big ~with fatal consequences. (
756 I, 7,9 | parishes at present to be .bilin-~gual,. holding services
757 I, 7,10 | their missionary responsi-~bilities; yet de Maistre.s charge
758 II, 0,12 | unanimity, which is~just as binding as an explicit formulation. ‘
759 II, 7,8 | Church is One,’ in W. J. Birbeck, Russia and the English
760 II, 0,11 | custom’ (The Opinions of the Birhops On the Baptizing of~Heretics,
761 II, 2,4 | important than one’s actual birthday.~An Orthodox Christian prays
762 II, 1,1 | that Christ underwent two births, the one eternal, the other
763 I, 7,9 | and in 1859 an auxiliary bishopric was set up ~there, which
764 I, 5,1 | were usually separated into bit-~terly hostile parties. .
765 I, 6,2 | they might have argued less bitterly about ritual. Behind the
766 II, 4,5 | married clergy, and the~‘black’ or monastic. Ordinands
767 II, 4,3 | English translation in R. W.~Blackmore, The Doctrine of the Russian
768 I, 3,2 | Photius has often been blamed for writing this letter:
769 I, 7,10 | rule it became impossi-~ble to undertake missionary
770 I, 4,2 | said, .became poor and hum-~bled Himself, offering Himself
771 II, 1,3 | Behind the veil of Christ’s bleeding and broken flesh, Orthodox
772 II, 0,11 | us, and keep it free from blemish and diminution, as a Royal
773 I, 5,2 | Although many Orthodox no-~bles joined the Uniates, the
774 II, 4,3 | should not do so. The~priest blesses the people with the sacrament
775 II, 2,3 | Make him a guide to the blind, a light to those in~darkness,
776 I, 6,3 | or his body, but only a blinding light spreading far around
777 II, 1,2 | could never break down. Sin~blocked the path to union with God.
778 I, 6,1 | openly against the Tsar.s ~bloodshed and injustice, and rebuked
779 II, 3,1 | for~they strike trombones, blow horns, use organs, wave
780 I, 6,3 | nor tipple in Cabacks, nor boast ~of the Strength of their
781 I, 6,3 | tugging at an Oar ~in a Boat. He has no need to clap
782 I, 7,9 | 1901-1970), Father Boris Bobrinskoy and the Frenchman, Olivier
783 I, 7,6 | Orthodoxy, a development which bodes ~well for the future of
784 I, 2,1 | description. Detachments of the bodyguard and ~other troops surrounded
785 I, 6,2 | believers a change in the sym-~bol constituted a change in
786 II, 2,2 | visible Church. This is a bold claim, and to many it~will
787 II, 6,1 | not visibly so; invisible bonds may exist despite an outward
788 I, 4,1 | importance); what the Slavs bor-~rowed from Byzantium they
789 I,Intro | 1288 (he traveled as far as Bordeaux, where he gave communion ~
790 I, 6,3 | not enough for Orthodox to borrow their theology from the
791 I, 4,2 | saints such as Alban and Botolph, and a French saint, Martin
792 II, 4 | removing dead rats from the bottoms of~wells can hardly be dismissed
793 I, 6,3 | his Arms a Kimbo, nor to ~bounce or spring, nor to giggle
794 I,Intro | the Orthodox Church became bounded first on the eastern and
795 I, 2,4 | life to be found within the bounds of Orthodoxy, but monasticism ~
796 II, 4,4 | Christ, through the grace~and bounties of His love towards mankind,
797 II, 7,6 | Russia, London, 1967.~• M. Bourdeaux, Patriarch and Prophets.
798 I, 5,1 | tear and rend out her own bowels, and give them for food
799 II, 3,2 | the sign of the Cross and bowing. In~general the sign of
800 II, 4,4 | everything, he kneels or bows his head, and the priest,
801 I, 6,2 | surprised us most was to see the boys and little children... standing
802 II, 2,2 | as if they accepted the ‘Branch Theory,’ once popular~among
803 I, 2,2 | does not forget the cele-~brated .Petrine texts. in the Gospels (
804 I, 5,2 | known as the Brotherhoods (Bratstva). ~ 49~ More than once the
805 II, 3,2 | the skies.’ ‘They rang the brazen~bells after their custom.
806 II, 0,12 | underlying cause for the break-up of western Christendom~in
807 II, 0,11 | outwardly by a series of sudden breaks: the capture of Alexandria,~
808 II, 4,2 | nostrils,~mouth, and ears, the breast, the hands, and the feet.
809 II, 0,11 | in it; we must feel the breath of the Holy~Ghost in it . . .
810 II, 5,2 | perfumes of prayer will breathe in his~heart spontaneously’ (
811 I, 3,3 | assist ~ 34~concentration. Breathing was carefully regulated
812 II, 5,1 | books — the Missal and the Breviary;~but in the Orthodox Church,
813 I, 2,4 | struggle against Nestorius, bribed the Court heavily and terrorized
814 II, 4,6 | heads of the bridegroom and bride the priest places crowns,
815 II, 4,6 | coronation: on the~heads of the bridegroom and bride the priest places
816 I, 3,2 | blood up to their ~knees and bridle reins.... The city was filled
817 I, 6,3 | yourself have be-~come as bright as I am. You yourself are
818 I, 6,3 | and ~lighting up with its brilliance the snow-blanket which covers
819 II, 6,2 | seen ‘as the problem of bringing back the West~... to a sound
820 II, 6,2 | Further consultations met at Bristol (1967), Geneva (1970), and
821 I, 7,7 | population, was continued by the British when they took over ~the
822 I, 6,3 | nineteenth-century Russia broke away from its excessive
823 I, 5,1 | triumphant.: so wrote Edward Browne in 1677, soon after arriving
824 I, 7,9 | Archbishop Basil (Krivocheine) of Brussels, Archbishop Alexis (van
825 I, 4,3 | Sergius has been called a .Builder of Russia,. and such he
826 I, 7,1 | entirely closed; the spacious buildings of Zographou, the Bulgarian
827 I, 6,3 | Marxists, such as Sergius Bulga-~kov (1871-1944) (later ordained
828 I, 6,3 | was suffering under the burden of the regime, but she overcame
829 II, 2,4 | duty to bear one another’s burdens.~Therefore just as Orthodox
830 I, 2,3 | separated, I throw them away and burn them (Migne, Patrologia
831 I, 6,2 | underground hut) he was finally burnt at the stake. His supporters
832 II, 1,3 | Resurrection, when the tomb~burst open under the pressure
833 I, 3,3 | creation is a gigantic Burning Bush, permeated but not consumed
834 I, 7,9 | smaller monastery for women at Bussy-en-Othe, in Yonne (Russian ~Archdiocese
835 I, 2,4 | food sellers: they are all busy arguing. If you ask some-~
836 II, 5,1 | animal products (lard, eggs, butter, milk, cheese), together~
837 I, 5,2 | both cases they ~tend to by-pass the seventeenth century,
838 I, 3,3 | mystical prayer as a means ~of bypassing the normal institutional
839 I, 4,2 | ecclesiastical tithes, were not Byz-~antine but western. Many
840 II, 7,9 | priére des Églises de rite byzantin, ed. E. Mercenier, F. Paris,
841 I, 6,3 | to sleep, nor tipple in Cabacks, nor boast ~of the Strength
842 I, 2,3 | the icons (Ad Constantinum Cabalinum, P.G. xcv, 325c. Icons are
843 I, 2,4 | just to accuse Byzantium of Caesaro-Papism, of subor-~dinating the
844 II, 6,2 | of Higher Coptic Studies, Cairo, 10 December 1959). Of all
845 I, 3,3 | from Italy, Barlaam the Calabrian, who stated the doctrine ~
846 II, 5,1 | two different systems of calculating the ‘epacts’ which determine
847 I, 7,6 | mention the impressive Old Calendarist Convent of Our Lady at Keratea
848 I, 2,3 | Em-~pire, the Mohammedan Caliph Yezid ordered the removal
849 II, 5,1 | foundation of all good (Callistos~and Ignatios Xanthopoulos,
850 I, 3,3 | religious revival. But politi-~cally and economically the restored
851 I, 6,3 | well?. ~ .I feel such a calm,. I answered, .such peace
852 II, 1,2 | Orthodox do not say, as Calvin~said, that man after the
853 I, 1 | its entrance carefully camouflaged. ~When a secret priest visits
854 II, 4,6 | at the marriage feast of Cana in Galilee: this common
855 I, 7,9 | Saint Tikhon.s in South Canaan, Pennsylvania (both of these
856 I, 7,9 | ten bishops (one ~lives in Canada, and another in South America).
857 I, 3,2 | Humbert, Bishop of Silva ~Candida. The choice of Cardinal
858 II, 5,1 | in the Temple (western ‘Candlemas’) (2 February).~7. The Annunciation
859 I, 7,10 | bishops. ~ At first the canonical position of Ugandan Orthodoxy
860 I, 5,2 | contacts led to signifi-~cant developments in Orthodox
861 II, 0,12 | at Vespers; Old Testament canticles,~with the Magnifcat and
862 II, 3,1 | subdeacons,~160 readers, 25 cantors, and 100 doorkeepers: this
863 I, 4,3 | felt would be spiritual capitulation to the Church of Rome. ~
864 I, 6,3 | landowner and a retired cavalry captain, Khomiakov belonged to the
865 II, 7,4 | Runciman, The Great Church in Captivity: A Study of the Patriarchate
866 II, 0,11 | series of sudden breaks: the capture of Alexandria,~Antioch,
867 II, 4 | are prayers for blessing a car or a railway engine, or
868 I,Intro | theology with the Pope and Cardinals at Rome, yet ~they never
869 II, 5,2 | be~57~freed from worldly cares. Then recite the following
870 II, 1,5 | think also of Saint Basil caring for the sick in the hospital
871 I, 2,3 | full account of the In-~carnation. They fell, as so many puritans
872 I, 7,9 | Johnstown, Pennsylvania (Carpatho-Russian diocese). There are several
873 I, 7,6 | whatever that may be . carpen-~try, shoemaking, or more
874 I, 6,1 | medieval Russia: the .Fool. carries ~the ideal of self-stripping
875 I, 6,2 | official Church for not carrying reform far enough . Russian
876 II, 2,4 | their homes, and even in cars and~buses. These ever-present
877 I, 2,4 | west a monk belongs to the Carthu-~sian, the Cistercian, or
878 I, 7,9 | the first Rector; Bishop Cassian ~(1892-1965), his successor;
879 I, 1 | felt in this service of the Catacomb Church gives me strength
880 I, 2,1 | end, and the Church of the Catacombs became the ~Church of the
881 II, 1,1 | theology. Positive or ‘cataphatic’ theology — the ‘way~of
882 II, 2,2 | Ecclesiam nulla salus. All the~categorical strength and point of this
883 I, 3,3 | now came to employ new categories of thought, a new theological
884 II, 1,2 | that grace and to guard it (Catehetical Orations, 1, 4). But it
885 II, 4 | propagate new forms for cursing caterpillars and for removing dead rats
886 I, 1 | people, and it regards the Catho-~lic Church as essentially
887 I,Intro | Georgian Church is called Catholicos-~Patriarch; the heads of
888 I, 3,3 | inexhaustible source of sanctifi-~cation. (Homily 16 [P.G. cli, 193B]).
889 I, 4,1 | who lived north of the Caucasus region. This expedition
890 II, 3,2 | during~the service without causing a disturbance; a western
891 II, 6,2 | Moscow in 1956, was much more cautious than its predecessors in
892 I, 6,2 | Maximus the Greek, was ~now cautiously resumed; a Patriarchal Press
893 I, 6,3 | landowner and a retired cavalry captain, Khomiakov belonged
894 I, 5,2 | hence the need for con-~cealment in the earlier stages of
895 II, 5,2 | how~I go about now, and ceaselessly repeat the Prayer of Jesus,
896 I, 3,2 | their decision. He then pro-~ceeded to retry the case himself
897 I, 2,2 | it does not forget the cele-~brated .Petrine texts. in
898 I, 3,1 | Latins insisted on priestly celibacy; the two sides had different
899 I, 2,4 | houses, as well as hermits. cells; the whole peninsula is
900 II, 1,2 | worship, when the priest censes not only the icons but the
901 I, 6,1 | Ivan listened to the shrewd censure of the Fool, and so ~far
902 I, 7,6 | Marah, p. 25). In the 1951 census, ~out of a total population
903 II, 1,1 | result has been too great a centralization and too great an emphasis~
904 II, 4,2 | memories of the Church will centre on the act of receiving
905 I, 2,2 | invasions have been called .a centrifugal ex-~plosion, driving in
906 I, 7,9 | delegates from different auto-~cephalous Churches have found themselves
907 I, 3,3 | Christians personally ac-~cept the theology of Palamas. ~
908 I, 3,2 | well as Latin, at first ac-~cepted the Latin Patriarch as their
909 I, 2,4 | Court with its elaborate ceremo-~nial, the throne room where
910 II, 3,2 | behavior of the clergy: ceremonial movements are~not so minutely
911 I, 5,1 | instituted the Patriarch, ceremonially investing him with his pastoral ~
912 I, 3,3 | far as .azymes. were con-~cerned, no uniformity was demanded:
913 I, 6,1 | relatives, your acquaintan-~ces, and your friends; distribute
914 I, 3,1 | twelfth-century writer, Ni-~cetas, Archbishop of Nicomedia: ~ ~
915 II, 0,12 | distinguished from Patristic chaff. An Orthodox must not simply
916 II, 3,2 | There are as a rule no chairs or pews in the central part
917 I, 2,2 | between Monophysites and .Chalcedonians. was basically ~ 14~one
918 II, 5,2 | Even in solitude, “in the chamber,” a Christian prays~as a
919 I, 2,4 | example, was vigorously championed by a whole ~series of Emperors,
920 II, 3,2 | English merchant Richard~Chancellor, visiting Russia in the
921 II, 3,2 | The elongated naves and chancels, common~in cathedrals and
922 II, 0,11 | Tradition, while inwardly changeless (for God does not change),
923 I, 2,4 | old-clothes men, money changers, food sellers: they are
924 II, 1,5 | God uses these relics as a channel of divine power and an instrument~
925 II, 3,2 | all services are sung or chanted.~There is no Orthodox equivalent
926 I, 6,3 | rightly re-~garded as a characteristically Russian saint, but he is
927 II, 1,1 | constitute the person, but they characterize the person’ (Quoted in~J.
928 II, 3,2 | informality and freedom also characterizes the behavior of the clergy:
929 I, 3,2 | among other ill-founded charges in this docu-~ment, Humbert
930 I, 3,2 | the filioque at length and charging those ~who used it with
931 II, 2,3 | hands, there were other charismata or gifts~conferred directly
932 II, 2,3 | in Orthodox history the~‘charismatics’ have come into conflict
933 II, 7,9 | doctrine of prayer, see: Igumen Chariton, The Art of Prayer: An Orthodox~
934 II, 1,3 | at the judgement.~On his cheek he received blows~From the
935 II, 5,1 | lard, eggs, butter, milk, cheese), together~with wine and
936 II, 1,5 | Egypt, it is said that a cherub appeared to him, ‘took the
937 II, 2,4 | more honourable than~the cherubim and incomparably more glorious
938 II, 7,1 | Christendom (600-1700),~Chicago/London, 1974.~
939 I, 7,9 | settled; they and their chil-~dren, born and brought up
940 II, 1,5 | groaning in the pangs of childbirth’ (Romans 8:19-22). This~
941 I, 3,3 | recommended: head bowed, chin resting on the chest, eyes
942 I, 7,6 | Convent of Our Lady of Help at Chios, established in 1928, ~which
943 II, 3,2 | justly celebrated Russian choirs. Until very recent times
944 I, 3,2 | kind,. protested Nicetas Choniates, .com-~ 31~pared with these
945 II, 2,5 | misusing~his free will, chooses to imprison himself. And
946 II, 4,2 | You have an anointing (chrisma) from the Holy One, and~
947 II, 4,2 | profession of faith, without chrismating them. Anglicans and other
948 I, 4,2 | Vladimir set to in earnest to Christian-~ize his realm: priests,
949 I, 4,1 | Byzantium. The ~Slavs were Christianized and civilized at the same
950 II, 5,2 | prayers~— is essentially a Christo-centric prayer, a prayer addressed
951 I, 3,3 | mysticism of Cabasilas is always Christocentric, sacra-~mental, ecclesial.
952 II, 2,1 | the Church is Trinitarian, Christological, and~‘pneumatological.’~
953 II, 2,4 | is simply an extension of Christology.~The Fathers of the Council
954 I, 1 | the blood of those .other Christs,. ~the martyrs. In later
955 II, 1,3 | of the Patristic idea of Christus Victor, alike in theology,
956 I, 3,3 | fourteenth-century English chronicler records that the Mystical ~
957 I, 7,10 | doubts and ambiguities of Church-State relations in communist countries,
958 I, 3,2 | recognize in Photius a ~great Churchman, a learned humanist, and
959 I, 6,3 | efficiently. Reflective Churchmen ~were well aware of the
960 I, 6,3 | be founded without spe-~cial permission; monks are forbidden
961 I, 5,2 | were powerful lay asso-~ciations, known as the Brotherhoods (
962 I, 3,1 | he confused Caesar with Cicero. Be-~ 23~cause they no longer
963 I, 6,2 | standard of the four an-~cient Patriarchates, and that
964 I, 3,2 | Cerularius took up a more con-~ciliatory attitude and wrote to Pope
965 I, 3,1 | slaves (Quoted in S. Run-~ciman, The Eastern Schism, p.
966 I, 4 | Russian people. The gra-~cious God who cared for all other
967 I, 7,9 | All jurisdictions in prin-~ciple allow the use of the English
968 I, 7,6 | books, with a very wide circulation. Under their leadership
969 I, 1 | in terms which in other circum-~stances might appear presumptuous: .
970 II, 5,1 | prominent~are:~54~• The Circumcision of Christ (1 January).~•
971 I, 6,3 | work. Peter.s successors circumscribed the work of the monasteries
972 I, 2,4 | which he attended in the Circus began with the singing of
973 I, 5,2 | they belonged, could exer-~cise no very effective control
974 I, 3,3 | the use of bodily exer-~cises in prayer, and he argued,
975 I, 2,4 | to the Carthu-~sian, the Cistercian, or some other Order; in
976 I, 5,1 | time, there is not a single citation from Palamas; and ~his case
977 II, 3,1 | the Third Rome, p. 37; I cite this passage simply as an
978 I,Intro | no ~longer necessary: a citizen of western Europe or America
979 I, 4,3 | regular monastery, with a civilian town outside the walls.
980 I, 3,2 | Constantinopolitana civitas diu profana . .City of Constantinople,
981 I, 2,4 | Church, who sharply criti-~cize the Byzantine Empire and
982 I, 1 | whole Christian world, and claim-~ing to speak in the name
983 II, 3,2 | me so much as the united clang of all the bells on the
984 I, 6,3 | Boat. He has no need to clap his Hands, to set his Arms
985 II, 0,12 | well be the revision~and clarification of Canon Law.~The doctrinal
986 I, 2,2 | double task. First, they clarified and articulated the visible ~
987 I, 5,2 | point with concision and clarity. The chief matters over
988 I, 3,2 | different ~principles. The clash naturally brought to the
989 I, 4,1 | the Greek mission soon clashed with German missionaries
990 II, 0,12 | Fathers are, still less to~classify them in order of importance.
991 I, 2,3 | some hold that the Icono-~clast movement was an Asiatic
992 II, 5,2 | Amen.~And these are a few clauses from the general intercession
993 II, 4,3 | Emperor to their house, first clean their home. So you, if you
994 II, 1,4 | life, come and abide in us. Cleanse us from~all impurity, and
995 II, 4 | and he is~at the same time cleansed inwardly from his sins;
996 II, 4 | a railway engine, or for clearing a place of~vermin (‘The
997 I, 3,3 | cation. (Homily 16 [P.G. cli, 193B]). Here Gregory took
998 II, 2,3 | to the bishop, the flock clinging to its shepherd. The bishop
999 I, 3,1 | world, they moved ~within a closely-knit political and cultural unity:
1000 II, 2,1 | the Church there is the closest possible bond: in the famous
1001 II, 5,1 | processions~in their gorgeous cloth of gold vestments and with
1002 II, 1,5 | Saint Sergius in his filthy cloth-~22~ing, working as a peasant
1003 II, 2,3 | thereby avoid the miracle, but clothe it in a concrete form. For
1004 II, 1,5 | 20~from the dead and are clothed with a spiritual body, then
1005 II, 1,3 | as the following:~He who clothes himself with light as with
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