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Part, Chapter, Paragraph
1006 II, 2,1 | the tongues of fire were ‘cloven’ or divided, descending~
1007 I, 3,2 | called Sergius, did not in-~clude the new Pope.s name in the
1008 I, 5,2 | southwest of Russia, in-~cluding the city of Kiev itself,
1009 I, 5,1 | days to come. The Greeks clung with miraculous tenacity ~
1010 I,Intro | in Russia, and ~along the coasts of the eastern Mediterranean.
1011 I, 5,2 | monk of Athos, Saint Ni-~codemus of the Holy Mountain (.the
1012 I, 6,1 | Nilus condemned all forms of coercion and violence ~against heretics.
1013 I, 2,2 | person, but with two ~persons coexisting in the same body. Cyril,
1014 I, 6,3 | ecstasy; both can talk in a coherent way and are still conscious
1015 II, 5,1 | date of Easter sometimes coincides with the western, but at~
1016 II, 5,2 | Prayer. When the bitter~cold pierces me, I begin to say
1017 I, 7,9 | many different countries collaborate. ~ In the attempts at cooperation
1018 I, 7,9 | practice inter-Orthodox ~collaboration still continues. ~ ~ A small
1019 I, 3,3 | an enemy, but partner and collaborator with his soul. Christ, by ~
1020 II, 7,8 | 1978.~• G. Florovsky, The Collected Works, Belmont, Mass., 1972
1021 II, 7,10 | Fathers. The Alphabetical Collection,~London, 1975.~• Saint John
1022 I,Intro | is today. They are ~known collectively by various titles. Sometimes
1023 I,Intro | parishes, theo-~logical colleges and monasteries. Most important
1024 I, 3,1 | in the west; in the east ~collegiality. ~ 24~ Nor was this the
1025 II, 7,9 | Philokalic’ tradition, see T. Colliander, The Way of~the Ascetics,
1026 I, 7,10 | entirely unconnected with the colonial regimes of the past hundred
1027 I, 4,3 | explorer monks were not ~only colonists but missionaries, for as
1028 I, 2,3 | through beauty and art. The colors and ~lines of the [icons]
1029 II, 4,1 | Christ (Romans 6:4-5 and Colossians 2:12); and the outward sign
1030 II, 0,12 | art — through the line and colour of the~Holy Icons. An icon
1031 I, 1 | 28:19). Obedient to this command they preached wherever they
1032 II, 4,6 | blessed the first~family, commanding Adam and Eve to be fruitful
1033 I, 2,3 | Triumph of Orthodoxy,. and is commemorated ~in a special service celebrated
1034 II, 5,1 | of feasts and fasts which commemorates the Incarnation and its
1035 II, 4,3 | recites the Anamnesis:~46~‘Commemorating the Cross, the Grave, the
1036 I, 2,2 | as modern Roman ~Catholic commentators. ~ And while many Orthodox
1037 II, 2,3 | the people (laos) itself.’~Commenting on this statement, Khomiakov
1038 I, 6,3 | reading, particularly in its comments on clerical be-~havior.
1039 I, 3,2 | Byzantine Italy, and the commercial ~aggression of the Italian
1040 II, 4,3 | secondly, its use does not commit theologians to the acceptance
1041 I, 3,2 | both parties .a spiritual commitment, a con-~scious taking of
1042 II, 4,6 | and marries another, he commits adultery.” Since Christ
1043 II, 1,2 | under ‘a harsh necessity’ of committing sin,~and that ‘man’s nature
1044 II, 7,1 | Obolensky, The Byzantine Commonwealth: Eastern Europe, 500-1453,
1045 II, 3,2 | of the Orthodox Church is communal and popular. Any non-Orthodox
1046 II, 5,2 | present in the~human heart, communicates to it the power of deification ...
1047 II, 6,2 | Patriarch, for example, when communicating the 1922 decision to the
1048 II, 2,1 | sacrament; and that the phrase communio sanctorum in the Apostles’
1049 I, 2,1 | Some were the Emperor.s own companions at table, others reclined
1050 I, 2,4 | Rules, these are in no sense comparable to the Rule of Saint Bene-~
1051 II, 0,12 | not be kept in~separate compartments. Doctrine cannot be understood
1052 I,Intro | century there has grown up a compelling and unprecedented desire
1053 II, 1,2 | grace of God invites all but compels~none. In the words of John
1054 I, 3,1 | other Ecumenical Council is competent to make it. The Creed is
1055 I, 7,10 | honest with himself can feel compla-~cent about the present state
1056 II, 3,1 | worship more satisfactory, but complained that here~too it was without
1057 I, 6,2 | entirely to his taste. He complains that they permit ~no .mirth,
1058 I, 2,4 | 557B]). ~ ~This curious complaint indicates the atmosphere
1059 II, 6,1 | is not the fullness and completeness of the whole Church which~
1060 I, 4,1 | Balkans, Romania, has a more complex history. The Roma-~nians,
1061 I, 4,2 | find his guide ~through the complexities of the modern world. Kievan
1062 II, 5,1 | Orthodox Church, such is the complexity of the services that he
1063 II, 1,3 | Orthodox feel less happy about compositions of the later Middle Ages
1064 I, 3,1 | not even read, much less comprehend the technicalities of theological
1065 I, 3,3 | Damascus, .and all that is comprehensible about Him is His infinity
1066 II, 1,1 | is altogether beyond our~comprehension and knowledge (On the Orthodox
1067 II, 6,2 | one great difficulty: the comprehensiveness of Anglicanism, the extreme~
1068 II, 6,2 | the Ecumenical Movement compromises~the claim of the Orthodox
1069 II, 5,1 | substantial tomes. ‘On a moderate computation,’ remarked J.~M. Neale of
1070 I, 6,2 | secular affairs. In 1658 Ni-~con, perhaps in hopes of restoring
1071 I, 3,1 | serious for being partially ~concealed. ~ The second great difficulty
1072 II, 2,4 | from the moment she was conceived by her mother~Saint Anne,
1073 II, 5,2 | when it is impossible to concentrate~upon other kinds of prayer.
1074 II, 1,3 | assertion that the east concentrates on~the Risen Christ, the
1075 II, 4,6 | exceptional but necessary concession to~human sin; it is an act
1076 I, 6,2 | reformers. program made few concessions to human weakness, and was
1077 I, 5,2 | Confession point by point with concision and clarity. The chief matters
1078 II, 6,2 | problem,’ Professor Hodges concludes, is to be seen ‘as the problem
1079 I, 3,2 | appreciated. .If I am right in my conclusions,. so ~Dr. Dvornik ends his
1080 I, 3,2 | proved ~with devastating conclusiveness that this second schism
1081 II, 1,2 | desire’ and the Latins ‘concupiscence.’ We are all~subject to
1082 II, 1,2 | and west do not entirely concur. Orthodoxy, holding~as it
1083 II, 4,6 | and theologians altogether condemn the employment~of such methods.
1084 II, 4,6 | and indissoluble,~and it condemns the breakdown of marriage
1085 I, 3,1 | at work. The schism ~was conditioned by cultural, political,
1086 I, 3,2 | however, is not to be conducted by the Pope himself at Rome,
1087 II, 4,4 | are heard, not in a closed confessional with a grille separating~
1088 I, 7,10 | Orthodoxy has its martyrs and confessors. The decline of Orthodox
1089 I, 7,6 | the poor and simple freely confide, calling daily in large
1090 II, 2,4 | the departed,~and they are confident that the dead are helped
1091 I, 2,4 | and protector to whom men confidently turned ~when in trouble.
1092 II, 6,1 | necessary to salvation, we confine ourselves to Holy Scripture.’
1093 II, 1,1 | not simply a single person confined within his own being, but
1094 I, 3,2 | was heard no more in the confines of Bulgaria. Nor was this ~
1095 I, 6,3 | eighteenth century would serve to confirm this verdict. It was an
1096 I, 4,1 | support to the Greek mission, confirm-~ing the use of Slavonic
1097 I, 6,3 | Elizabeth (reigned 1741-1762) confiscated most of the monastic estates,
1098 I, 7,6 | frescoes, executed in strict conformity ~with the traditional rules.
1099 I, 3,3 | God Himself, a personal confrontation between creature and Creator. ~.
1100 I, 7,9 | The chief problem which confronts American Orthodoxy is that
1101 II, 1,1 | and heretical.~Filioquism confuses the persons, and destroys
1102 II, 5,1 | results in a difficult and~56~confusing situation which one hopes
1103 II, 7,2 | East and West~• Y. M.- J. Congar, After Nine Hundred Years,
1104 I, 5,2 | wishes of the monks and congrega-~tions. .Roman Catholic Polish
1105 II, 5,1 | convened an ‘Inter-Orthodox Congress’ at Constantinople,~attended
1106 II, 0,12 | there exists an essential~connexion: Canon Law is simply the
1107 I, 6,1 | Romania had al-~ready been conquered by the Turks, while the
1108 I, 4,3 | evangelists among their pagan conquerors. In 1261 a certain Mitrophan
1109 I, 3,1 | theory and fact, and his conquests in the west were soon abandoned.
1110 II, 4,3 | and for all.’~After the consacration of the Gifts, the priest
1111 I, 6,1 | with ~Basil, the .living conscience. of the Tsar. Ivan listened
1112 I, 5,1 | western spectacles; whether consciously or not, they used terminology
1113 II, 6,1 | faith,~but must come as the consequence and crown of a unity already
1114 I, 3,1 | barbarian invasions and the consequent breakdown of the Empire
1115 I, 6,2 | Dissent was the ~protest of conservatives against an official Church
1116 II, 2,3 | must be kept in mind when considering~the nature of an Ecumenical
1117 II, 1,2 | with original guilt,~are consigned by the just God to the everlasting
1118 II, 1,2 | disobeyed God. Adam’s fall consisted essentially in his disobedience
1119 I, 7,8 | in the Orthodox world, consisting as it does in a ~single
1120 I, 6,3 | was allowed no time to consolidate the work of reform. Before
1121 I, 2,3 | or Italy, the ~names of Constance and Trent would probably
1122 I, 3,2 | sense as themselves. ~ ~Constantinopolitana civitas diu profana . .City
1123 I, 2,3 | him ~before the icons (Ad Constantinum Cabalinum, P.G. xcv, 325c.
1124 II, 4,3 | paragraph Supplices te as constituting~in effect an Epiclesis,
1125 II, 6,2 | doctrines of its different constitutive parts become~identical’ (
1126 I, 6,2 | years were a time of re-~construction and reform in many branches
1127 I, 2,2 | in essence or substance, consubstantial. Complementary to his work
1128 I, 7,10 | 1861 to serve the Russian Consulate in Japan, he ~decided from
1129 II, 7,9 | Great Lent, New York, 1969. Consult~also La priére des Églises
1130 II, 6,2 | of our~Fathers.’ Further consultations met at Bristol (1967), Geneva (
1131 I, 3,1 | altering the Creed without consulting the east, is guilty (as
1132 I, 1 | upon the ~rest, but each consults with the others, and in
1133 I, 3,3 | Bush, permeated but not consumed by the ~ineffable and wondrous
1134 I, 2,4 | it ~was because of his consuming desire that the right cause
1135 II, 2,5 | Church~awaits the final consummation of the end, which in Greek
1136 I, 7,9 | the secularized culture of contem-~porary America. They feel
1137 I, 7,9 | Patriarchate of Con-~stantinople contemplated gathering a .Great Council.
1138 II, 5,2 | deepest mysteries of the contemplative life. It can be used by
1139 I, 2,3 | not merely historical but contempo-~rary; they are the concern
1140 I, 7,6 | in an earlier chapter has contin-~ued to the present century,
1141 II, 2,4 | most~Roman Catholics in continental Europe) this is a date far
1142 II, 2,1 | is~nothing else than the continuation and extension of His prophetic,
1143 II, 2,1 | two make up a single and continuous reality. ‘The Church visible,
1144 II, 4,6 | granted a divorce.~The use of contraceptives and other devices for birth
1145 I, 5,1 | frontiers of the Patriarchate contracted. The nations which gained
1146 I, 2,4 | singing of hymns; his trade contracts ~invoked the Trinity and
1147 II, 2,3 | but in the end there is no contradiction~between the two elements
1148 I, 3,1 | were not in themselves contradictory; each served to supplement
1149 II, 0,12 | not to be separated and contrasted, for it is the same Holy
1150 I, 7 | Church of today exists in two contrasting situations: outside the
1151 II, 1,3 | angry Father.~Yet these contrasts must not be pressed too
1152 I, 7,9 | SCOBA,. has not been able to contribute as much to Orthodox unity
1153 I, 6,1 | Quoted by J. Meyendorff, .Une controverse sur le rôle social de l.É
1154 II, 6,2 | we may ask,~have Orthodox controversialists understood the Vatican decrees
1155 II, 2,2 | desired, it could by itself convene and hold another Ecumenical
1156 II, 4 | but is used primarily as a~convenience in teaching.~Those who think
1157 II, 4 | character, and~which are conveniently termed sacramentals. Included
1158 I, 3,2 | and from the west, soon ~converged; and when Greek and German
1159 II, 3,1 | home in church, thoroughly conversant with the audible parts of
1160 I, 5,1 | chose a man of anti-Latin convictions: with Gennadius as Patriarch,
1161 I, 5 | a ~Confirmation no less convincing than the Miracles and Power
1162 I, 7,9 | is a growing desire for coop-~eration. Orthodox participation
1163 I, 7,6 | parallel movements which, while cooperat-~ing with the bishops and
1164 I, 5,2 | the most part willing to cooperate (they were, we must remember,
1165 I, 6,2 | dyarchy or symphony of two coordi-~nated powers, sacerdotium
1166 I, 6,3 | Orthodox Canon Law, but copied from the ~Protestant ecclesiastical
1167 I, 4,1 | transla-~tions, and laid copies of their Slavonic service
1168 I, 4,2 | Mongol Court in 1246 re-~corded that he saw in Russian territory
1169 II, 6,2 | has at present the most cordial relations, but it is the
1170 I, 5,2 | Notaras), Metropolitan of ~Corinth, Nicodemus compiled an anthology
1171 II, 4 | sacramental nature: blessings of corn, wine, and oil; of fruits,
1172 II, 6,1 | faith — has an important corollary:~until unity in the faith
1173 I, 4,2 | mutilation, no torture; corporal pun-~ishment was very little
1174 I, 3,2 | The city was filled with corpses and blood. [Quoted in A.
1175 I, 6,2 | Petrovitch. ~The work of correcting service books, begun in
1176 I, 6,2 | Philaret ~had already made some corrections in the service books without
1177 I, 5,2 | of England. Cyril Lukaris corresponded with ~Archbishop Abbot of
1178 II, 6,2 | who regard~Orthodoxy as corrupt in doctrine and heretical.
1179 I, 7,10 | to ~1686, when a group of Cossacks entered service in the Chinese
1180 I, 2,1 | table, others reclined on couches ranged on either ~side.
1181 I, 3,1 | Churches, not by taking counsel with us but at his own arbitrary
1182 II, 7,5 | York, 1979.~• Spiritual Counsels of Father John of Kronstadt,
1183 II, 1,2 | taught: ‘After God, we must count all~men as God Himself (
1184 I, 5,2 | defense of Orthodoxy; to ~counteract the influence of the Jesuit
1185 I, 2,4 | existed; they formed the counterbalance to an es-~tablished Christendom.
1186 II, 2,4 | submission to the will of God~counterbalanced Eve’s disobedience in Paradise. ‘
1187 I, 7,6 | Greece possesses an Orthodox counterpart to Lourdes: the island of
1188 II, 3,2 | prolonged than their western~counterparts, but we must not exaggerate.
1189 I, 4,2 | village, but only ruins and countless ~human skulls. But if Kiev
1190 I, 7,9 | from Holland and Israel. ~Courses are now mainly in French. ~
1191 I, 5,2 | Orthodox both showed great courtesy to one ~another. A very
1192 I, 5,2 | Poland, and were sometimes courtiers wholly lacking in spiritual ~
1193 II, 2,4 | Greek can mean half-brother, cousin, or near relative, as well
1194 I, 6,3 | brilliance the snow-blanket which covers the forest glade and ~the
1195 I, 6,3 | missionaries, and as Mus-~covite power advanced eastward,
1196 I, 6,2 | Council was held at Mos-~cow in 1666-1667 over which
1197 I, 2,4 | sit in those gatherings of cranes and geese. (Letter 124;
1198 I, 6,1 | Orthodoxy, and now the auto-~crat of Russia was called to
1199 I, 3,3 | Divinity, but a temporary and cre-~ated light. ~ The defense
1200 I, 3,3 | of the past; yet he was a crea-~tive theologian of the first
1201 I, 7,1 | the suddenness of the de-~crease in the past fifty years
1202 II, 2,1 | Cor. 10:17). The Eucharist~creates the unity of the Church.
1203 I, 4,1 | firmer by the system of creating independent national Churches. ~
1204 II, 0,12 | worship. Lex orandi lex credendi: men’s faith is expressed
1205 II, 2,2 | But while claiming no~credit for themselves, Orthodox
1206 II, 0,12 | Compline. The other two Creeds used by the west, the Apostles’~
1207 I, 5,2 | of time western elements crept into it. Outwardly, therefore,
1208 I, 5,1 | against the grain to see the crescent exalted everywhere, where
1209 II, 0,11 | Liturgy the deacon still cries out: ‘The doors! The doors!’ —~
1210 I, 7,5 | Russia, they took ship at the Crimea and endured a voyage of
1211 II, 2,5 | Orthodox Christians do not cringe~before Him in abject fear,
1212 I, 2,4 | Orthodox Church, who sharply criti-~cize the Byzantine Empire
1213 II, 1,1 | particular, many of the criticisms given above apply only to~
1214 I, 6,1 | were fools, they could ~criticize those in power with a frankness
1215 I, 6,1 | strangled. Another who sharply criticized Ivan was ~Saint Basil the
1216 I, 5,2 | clear and authoritative critique of the doctrines of ~the
1217 I, 2,4 | the market places, the cross-roads, the alleyways; ~old-clothes
1218 II, 5,1 | gold vestments and with crosses, icons, and banners, pouring
1219 I, 3,1 | in the year 800 the Pope crowned Charles the Great, King
1220 II, 4,6 | Betrothal, and the Office of Crowning, which~constitutes the sacrament
1221 I, 5,2 | worshippers of idols, by their cruelty to Christians. (The Travels
1222 I, 5,2 | Reformation among the ~Greeks; as Crusius somewhat naively wrote: .
1223 II, 1,3 | Heard his last expiring cry.~It is significant that
1224 I,Intro | past such men were voices crying in the wilderness. It is ~
1225 II, 6,3 | themselves free of the ‘crystallizations and fossilizations of the
1226 I, 3,3 | Invocation of the Name became crystallized into a short sentence, known
1227 I, 2,2 | organization of the Church, crystallizing the position of the five
1228 I, 3,3 | rites and traditions pe-~culiar to each Church. Thus in
1229 II, 4,6 | second part of the service culminates in the ceremony of coronation:
1230 I, 3,3 | Hesychasts of Byzantium, the culmination of mystical experience was
1231 I, 4,3 | reducing the forest to ~cultivation. Nor is he the only example
1232 I,Intro | be associated with three cultures: the Semitic, ~the Greek,
1233 II, 4,5 | Major Orders always oc-~50~cur during the course of the
1234 II, 4,4 | acts at the same time as a cure for the healing of the soul,
1235 II, 2,5 | those on the left hand, The curse of God is upon you, go from
1236 II, 4 | propagate new forms for cursing caterpillars and for removing
1237 I,Intro | Russia are today. ~ Robert Curzon, traveling through the Levant
1238 I, 3,1 | technicalities of theological dis-~cussion. Orthodoxy, while assigning
1239 II, 6,2 | Orthodox Church is the abiding~custodian, is the Christian Faith
1240 II, 4 | The Orthodox Church speaks customarily of seven sacraments, basically
1241 I,Intro | lands . Alban ~and Patrick, Cuthbert and Bede, Geneviève of Paris
1242 II, 4,3 | the point where eternity cuts~across time, and at this
1243 I, 2,2 | known world, apart from Cy-~prus, which was granted
1244 I, 7,7 | the recent head of the Cypriot Church, .ethnarch. and
1245 I,Intro | generation old. The Church of Czecho-~slovakia, for example, only
1246 I,Intro | Russia, Serbia, Bulgaria, Czechoslo-~vakia, Poland . are Slavonic.
1247 I, 4,1 | language and ethnic ~character. Dacia, corresponding to part of
1248 I, 7,1 | gutted or sacked, the total damage to Christian property being ~
1249 II, 1,2 | likeness; in~the words of John Damascene, he will be ‘assimilated
1250 II, 2,2 | the Church~is necessarily damned? Of course not; still less
1251 I, 3,2 | Jerusalem in 1106-1107, Abbot ~Daniel of Tchernigov, found Greeks
1252 II, 7,3 | Archbishop Basil Krivocheine, Dans la lumiére du Christ, Chevetogne,
1253 I, 3,3 | subjects, and did not even dare to proclaim it publicly
1254 I, 3,1 | to speak, hurl his man-~dates at us from on high, and
1255 II, 7,11 | 1966.~• K. Ware and C. Davey (ed.), Anglican-Orthodox
1256 II, 1,3 | regis:~Fulfilled is all that David told~In true prophetic song
1257 II, 7,10 | 1982.~Mount Athos~• R. M. Dawkins, The Monks of Athos, London,
1258 I, 6,3 | doors of his cell. From dawn until evening he ~received
1259 I, 6,3 | center of the sun, in the dazzling light of its ~midday rays,
1260 II, 3,1 | priests, 150 deacons, 40 deaconesses, 70 subdeacons,~160 readers,
1261 I, 5,2 | that matters had reached a deadlock: .Go your own way, and do ~
1262 II, 7,1 | Orthodoxy, New York, 1963 (deals also~with more recent Orthodox
1263 I, 2,2 | The Council of Nicaea dealt also with the visible organization
1264 I, 2,3 | illiterate ~peasants,. said Dean Stanley, .to whom, in the
1265 I, 3,1 | Archbishop of Nicomedia: ~ ~My dearest brother, we do not deny
1266 I, 2,1 | could have symbolized more dearly the new rela-~tion between
1267 I, 7,6 | welcome transformation. The debased ~westernized style, universal
1268 II, 7,5 | Pascal, Avvakum et les débuts du Raskol, Paris, 1938.~•
1269 I, 7,1 | some places of an alarming decadence, yet there can be no doubt ~
1270 II, 1,1 | given above apply only to~a decadent form of Scholasticism, not
1271 I, 5,1 | Constantinople suffered an inward decay, outwardly its power ex-~
1272 I, 7,1 | often accessible only by decaying ladders. Thus ~the three
1273 I, 5,2 | the Jesuits began by using deceit, and ended by resort-~ing
1274 II, 1,5 | Spirit comes out from within, decking and~covering the bodies
1275 II, 6,2 | Constantinople in 1922 could declare favorably upon Anglican~
1276 I, 3,1 | communion unless he first declares ~that he will abstain from
1277 II, 6,2 | Note that Orthodox theology~declines to treat the question of
1278 I, 7,5 | about 60,000 but are on the decrease, while before the ~war of
1279 II, 2,4 | committed, whether by word or deed or thought.’~Orthodox are
1280 I, 7,9 | examine themselves and to deepen their own Orthodoxy. Secondly,
1281 II, 5,2 | prayer that leads to the deepest mysteries of the contemplative
1282 I, 3,3 | through England like the wild deer.. The apophatic language
1283 I, 4,3 | open fight and actually defeated them, Mongol overlordship
1284 I, 3,3 | desperate: the only hope of defeating the Turks lay in help from
1285 I, 4,3 | inflicting two decisive defeats upon them . over the Swedes
1286 I, 5,1 | of Palamas, The Triads in Defence of the Holy Hesychasts,
1287 I, 2,3 | Orthodoxy . is proclaimed, its defenders are honored, and anathemas
1288 I, 5,2 | p. 291, note 1); and in defending ~prayers for the dead he
1289 I, 5,1 | Turks felt itself on the defensive. The great aim was survival . ~
1290 I, 3,2 | the legates with great ~deference, inviting them to preside
1291 I, 3,1 | prejudice. The hostility and ~defiance which the new Roman Empire
1292 I, 6,2 | Those who like Avvakum defied the official Church with
1293 I, 2,3 | Regarding matter as ~a defilement, they wanted a religion
1294 I, 6,3 | for life, could perhaps defy the Tsar, a member of the
1295 I, 6,2 | reverence for ~.Holy Russia. degenerated into a fanatical nationalism;
1296 II, 0,12 | when it is not mystical,~degenerates into an arid scholasticism, ‘
1297 I, 2,3 | their pre-~sent state of degradation and restored to their proper .
1298 I, 5,1 | administration became caught up in a degrading ~system of corruption and
1299 II, 1,2 | which he can only acquire by degrees. However sinful~a man may
1300 I, 2,3 | xciv, 1253B]). God has .dei-~fied. matter, making it .
1301 II, 1,1 | experience them in the form~9~of deifying grace and divine light.
1302 I, 2,3 | sake became material and deigned to dwell in matter, who
1303 I, 7,4 | been founded at Tripoli and Deir-el-Harf. In the Youth ~Movement
1304 I, 6,1 | their own, the Russians delayed for ~several years. Eventually
1305 I, 6,3 | year. More than half the dele-~gates were laymen . the
1306 II, 4,5 | acting as the bishop’s delegate, can ordain a Reader), and
1307 II, 6,2 | Churches have~regularly sent delegations to the major conferences
1308 II, 6,2 | Romanian Church in America.~New Delhi, 1961 (World Council of
1309 I, 2,2 | hypostaseis). Preserving a delicate balance between the threeness
1310 I, 2,2 | rose from the dead, thereby delivering humanity from the bondage
1311 I, 6,1 | Humanist scholars such as Pico ~della Mirandola; he also fell
1312 I, 3,2 | decisions of his legates and demanding a retrial at Rome itself,
1313 II, 2,4 | forgives him all~his sins and demands no expiatory penalties:
1314 I, 2,2 | with the Father. He is no demigod or superior creature, but
1315 I, 3,2 | anathematized and all con-~demnations of Photius were withdrawn;
1316 I, 4,1 | substance, and spirit a People.s Democratic Church.. Strip the words
1317 II, 2,3 | prerogatives of the episcopate~and ‘democratized’ the idea of the Church.
1318 I, 3,3 | four-~teenth century amply demonstrate the falsity of such an assertion.
1319 I, 2,3 | nature; the artists aimed at demonstrating ~that men, animals, and
1320 II, 1,2 | come to his perfection (Demonstration of the Apostolic Preaching,
1321 I, 5,1 | subjected instead to the demoralizing effects of ~an unrelenting
1322 I, 6,1 | own will. (Quoted by E. Denissoff, Maxime le Grec et l.Occident,
1323 II, 6,2 | took place at Aarhus in Denmark between~Orthodox and Monophysite
1324 II, 1,2 | Psalm as 82.).~The image denotes the powers with which every
1325 I, 3,1 | the Byzantine Church: he denounced the Greeks for not using
1326 I, 3,2 | Patriarchs of the east, denouncing the filioque at length and
1327 I, 7,9 | the majority of its stu-~dents from other nationalities:
1328 II, 2,4 | while for the most part denying the doctrine of the Immaculate
1329 I, 7,9 | headed by Bishop Jean de S. Denys (Evgraph Kovalevsky) (1905-
1330 II, 4,4 | come to a physician~you depart unhealed (This exhortation
1331 I, 6,3 | Protestantism, be-~cause in departing from its own Orthodox standpoint,
1332 I, 6,3 | divine institution but as a department of ~State. Based largely
1333 II, 4,5 | Many Orthodox regret this departure from the traditional~practice).
1334 I, 6,3 | away from its excessive depend-~ence upon the west. This
1335 I, 7,2 | The Finnish Orthodox were dependent on the Russian Church until
1336 II, 1,2 | image; but the likeness depends upon our moral choice,~upon
1337 II, 1,5 | attempts symbolically to depict. Hence,~while preserving
1338 I, 2,2 | of Alexandria secured the deposition and exile of the Bishop
1339 II, 1,2 | after the fall was utterly depraved and incapable of good desires.
1340 II, 4,4 | formula of absolution is deprecative (i.e. in the third person,~‘
1341 I, 6,3 | Peter sought not only to deprive the Church of leadership,
1342 II, 2,4 | Church keeps in the hidden depths of her inner consciousness ...
1343 II, 2,3 | really acting as the bishop’s deputy.~But the Church is not only
1344 I, 6,3 | Life, printed in A Won-~derful Revelation to the World,
1345 II, 0,12 | that~4~the Bible ultimately derives its authority, for it was
1346 I, 7,9 | Secondly, they need to un-~derstand the situation of those to
1347 I, 2,2 | are two possible misun-~derstandings which must be avoided. First,
1348 I, 3,1 | law, while the Greeks un-~derstood theology in the context
1349 I, 7,6 | program of youth work is un-~dertaken: .The period of adolescence,.
1350 II, 6,2 | Conversion of England,~by Derwas Chitty; and Anglicanism
1351 II, 4,2 | Pentecost: the same Spirit who descended~visibly on the Apostles
1352 II, 4,2 | Apostles in tongues of fire now descends invisibly on the newly baptized.~
1353 I, 1 | Church begins, with the descent of the Holy Spirit on the ~
1354 I, 2,1 | were splendid beyond description. Detachments of the bodyguard
1355 I, 4,1 | Thessalonica abundantly deserve their title, .Apostles of
1356 I, 3,1 | learning as seriously as it deserved. They dismissed all .Franks.
1357 I, 6,1 | than from any deliberate design. Hitherto the Patriarch
1358 II, 1,1 | 294). The relations, while designating~the persons, in no way exhaust
1359 II, 4,5 | monastic clergy is no longer desirable under modern conditions.
1360 I, 3,3 | While doubtless sincerely desiring Christian unity on religious
1361 I, 3,3 | situation had now ~become desperate: the only hope of defeating
1362 I, 3,3 | sovereign of Sicily, he desperately needed ~the support and
1363 II, 2,3 | Quench not the~Spirit. Despise not prophesyings” (1 Thes.
1364 I, 4,2 | bishop, eis polla eti, despota (.unto many years, O master.).
1365 I, 7,2 | Church of Finland is perhaps destined to ~play an important role
1366 II, 1,1 | confuses the persons, and destroys the proper balance between
1367 I, 6,1 | properly a monk must be detached from the world, and only
1368 I, 6,1 | poverty can achieve true detachment. Monks who are landowners
1369 I, 2,1 | splendid beyond description. Detachments of the bodyguard and ~other
1370 II, 6,2 | necessary to discuss in detail the Orthodox~view of the
1371 I, 6,3 | police with names and ~full details. Monasticism is bluntly
1372 I, 3,2 | situation in the Holy Land deteriorated: ~two rivals, resident within
1373 II, 0,11 | its changelessness, its determination~2~to remain loyal to the
1374 II, 5,1 | calculating the ‘epacts’ which determine the lunar months). The Church~
1375 II, 2,3 | distribution of its members which determines the ecumenicity~of a council: ‘
1376 I, 3,2 | Dvornik has proved ~with devastating conclusiveness that this
1377 I, 5,1 | little oppor-~tunity to develop this civilization creatively.
1378 I, 2,2 | adapted the Nicene Creed, developing in particular the ~teaching
1379 I, 2,2 | it. To prevent men from deviating into error and heresy, ~
1380 II, 4,6 | contraceptives and other devices for birth control is on
1381 II, 5,1 | exactly the traditional~rules, devised with a very different outward
1382 I, 6,1 | he must be careful lest a devo-~tion to beautiful icons
1383 I, 3,3 | hesychast is one who in silence devotes himself to inner recollec-~
1384 II, 5,2 | Church that he learns~his devotional practice’ (G. Florovsky,
1385 II, 3,2 | incessantly bending with their devotions. God help us for the length
1386 I, 3,3 | Hindu Yoga or Mohammedan Dhikr; ~but the points of similarity
1387 II, 4,5 | real~deacon can perform the diaconal functions.~Canon Law lays
1388 II, 4,5 | Catholicism prior to Vatican 2 the diaconate had become simply a preliminary~
1389 I, 3,3 | spiritual writers, first Diadochus of Photice ~(mid-fifth century)
1390 I, 7,6 | educational work. Apostoliki Diakonia ~(.Apostolic Service.),
1391 II, 3,2 | the right leads into the Diakonikon (now~generally used as a
1392 I, 2,4 | the Rule of Saint Bene-~dict. ~ A characteristic figure
1393 I, 2,4 | lay beyond his powers to dictate the content of those decrees:
1394 I, 1 | Church there is neither dictatorship nor individualism, but har-~
1395 II, 2,5 | let this world pass away’ (Didache, 10, 6). From one point
1396 II, 4 | speak of~seven sacraments differ as to the items which they
1397 II, 5,2 | many Orthodox use a rosary, differing somewhat in structure~from
1398 II, 0,12 | the Septuagint. When this differs from the original Hebrew~(
1399 I, 2,4 | not always restrained or dignified. .Synods and councils I ~
1400 I, 4,3 | mystical, in Sergius a new dimension of the spiritual life becomes ~
1401 I, 7,10 | although there were periods of diminished activity . ~from Stephen
1402 II, 0,12 | the Eucharist. The Nunc Dimittis is used at Vespers; Old
1403 I, 4,2 | of childhood, was never dimmed in the mem-~ory of the Russian
1404 I, 2,4 | Caesaro-Papism, of subor-~dinating the Church to the State.
1405 I, 2,1 | the Council the bishops dined with ~the Emperor. .The
1406 I, 6,2 | of Macarius, edited Rid-~ding, p. 68). Paul found Russian
1407 I, 1 | Christian worship under Nero or Diocletian. ~They illustrate the way
1408 I, 2,2 | this time gone too far. Dioscorus and Eutyches, pressing Cyril.
1409 I, 3,2 | politician, and the most ~skilful diplomat ever to hold office as Patriarch
1410 I, 5,2 | for ~their part used the diplomatic representatives of the Roman
1411 I, 5,2 | assistance of Protestant diplomats, Cyril also fell under Protestant
1412 I, 2,3 | veneration shown to images ~is directed, not towards stone, wood,
1413 II, 5,2 | and~in his own words.~The directions at the start and conclusion
1414 II, 3,1 | and a few modern~icons. A dirty floor to kneel on and a
1415 I, 7,10 | not suffer from the same disabilities as their brethren in communist
1416 II, 1,1 | Catholic theology begins to disagree. According to Roman~theology,
1417 I, 6,1 | over which the two ~sides disagreed, the treatment of heretics.
1418 II, 1,1 | was. But Orthodoxy, while disagreeing with the west over the eternal
1419 I, 3,2 | long-standing doctrinal disagreements were now rein-~forced on
1420 I, 3,1 | Mediterranean world gradually disap-~peared. The political unity
1421 I, 1 | idea of martyrdom did not disappear, but it took other forms:
1422 II, 6,2 | comparatively meager and disappointing, but actually they constitute
1423 II, 4,5 | has in fact expressed its disapproval in this way, although without
1424 I, 7,1 | deported at the end of the disas-~trous Greco-Turkish War
1425 I, 2,4 | Byzantium can always be discerned the great vision by ~which
1426 I, 3,3 | Gregory of Nyssa, and by their disci-~ple Evagrius of Pontus (
1427 II, 5,1 | body must be trained and disciplined as well as the soul. ‘Fasting~
1428 I, 6,3 | trained in western academic disciplines, yet not allowing west-~
1429 II, 4,3 | same). Yet despite this disclaimer, many Orthodox felt that
1430 I, 7,5 | must seem ~unbelievable discomfort, arriving at Jerusalem if
1431 I,Intro | buy at bargain prices, was disconcerted to find that the Patriarch
1432 II, 3,1 | and their singing is a discordant wail. They have no idea
1433 II, 4,6 | is on the whole strongly discouraged~in the Orthodox Church.
1434 I, 7,10 | convert. After a period of discouragement between the two World Wars,
1435 I, 5,2 | admire. Despite innumerable discouragements, the Ortho-~dox Church under
1436 I, 3,3 | losing a ~common .universe of discourse.. ~ Byzantium on its side
1437 II, 7,3 | the New Theologian, The Discourses, trans. C. J. de Catanzaro,
1438 II, 6,1 | rather than an assemblage of discrete dogmas; cut one strand and
1439 II, 4,6 | question is best left to the discretion of each individual couple,
1440 II, 0,11 | in a better position to~discriminate aright than their predecessors
1441 II, 5,2 | Orthodox do not practise discursive Meditation, there is another
1442 II, 1,2 | appeared on earth — that of disease and death.~By turning away
1443 I, 6,1 | service books, ~which were disfigured by numerous errors. Like
1444 I, 2,3 | tory of the saints and the disgrace of the demons (On Icons,
1445 I, 3,2 | eventually the Crusaders, disgusted by what they regarded as
1446 I, 6,2 | and often ~filled with dismay) by the austerity of the
1447 II, 1,2 | God, he~turned aside and disobeyed God. Adam’s fall consisted
1448 I, 2,4 | Christian faith. Perhaps disorder is bet-~ter than apathy.
1449 II, 3,1 | many other irreverent and disorderly things which bring joy to
1450 I, 3,2 | for the most part weak and disorganized, and so they ~found it difficult
1451 I, 3,2 | exceeded their powers, and he disowned their decision. He then
1452 I, 3,3 | Greeks to discuss theology dispassionately, for they knew that the
1453 II, 1,5 | mysticism that seeks to dispense with moral rules.~Fourthly,
1454 I, 6,3 | which did not finally disperse until September of the following
1455 II, 2,5 | But to argue thus is to display a sad and perilous confusion
1456 II, 2,1 | The saints, so far from displaying a drab monotony, have developed
1457 II, 5,2 | states: ‘If the time at disposal is short,~and the need to
1458 I, 3,2 | son of ~Isaac Angelus, the dispossessed Emperor of Byzantium, to
1459 I, 3,2 | offer, and to settle the disputed questions of Greek and Latin
1460 II, 4,3 | times a year — not from any disrespect towards the sacrament, but
1461 II, 3,1 | Russians~continued on their way dissatisfied. ‘There is no joy among
1462 I, 6,2 | Believers . the Russian Dissenters . differed from the official ~
1463 I, 5,2 | published at Geneva in 1629, is distinctively Calvinist in much of ~its
1464 II, 1,1 | things.’ Orthodoxy therefore distinguishes between~God’s essence and
1465 I, 6,3 | west-~ern influences to distort their Orthodoxy. In the
1466 II, 1,1 | helped to bring about a distortion in~the Roman Catholic doctrine
1467 I, 3,1 | ran out after him in great distress and begged him to take back
1468 II, 4,1 | omitted.~Orthodox are greatly distressed by the fact that western
1469 I, 4,2 | however, was employed with distressing frequency). ~ The same gentleness
1470 I, 6,1 | acquaintan-~ces, and your friends; distribute all that you have to the
1471 I, 4,2 | feasted with his Court, he distributed food to the poor and ~sick;
1472 I, 6,3 | innumerable disorders and distur-~bances. and placed under
1473 I, 6,3 | superflu-~ous and indecent, and disturb an Audience (Consett, op.
1474 II, 6,2 | Catholic Church, before the disunion~of east and west.’ This
1475 I, 7,9 | the problems of Orthodox disunity in the west, the relations
1476 I, 1 | country after another the tra-~ditional alliance between Church
1477 I,Intro | Greek and the Latin tra-~ditions in Christianity. So it has
1478 I, 3,2 | Constantinopolitana civitas diu profana . .City of Constantinople,
1479 I, 5,2 | which Cyril ~and Dositheus diverge are four: the question of
1480 I, 2,2 | of the Trinity, but they diverged in their descriptions of
1481 II, 2,1 | his own way. “There are diversities~of gifts, but the same Spirit” (
1482 I, 2,2 | Father, and, in drawing a divid-~ing line between God and
1483 I, 6,2 | 1654, .that he in a manner divides the sovereignty with the
1484 II, 4,6 | Our Lord says: “If a man divorces his wife, for any cause
1485 I, 6,1 | Tsar Basil III for unjustly divorcing his wife (the Ortho-~dox
1486 I, 4,3 | the Russian forces, Prince Dmitry Donskoy, went specially
1487 I, 4,1 | articulated system of Christian doc-~trine and a fully developed
1488 I, 3,1 | believed the filioque to be doctrinally sound, yet he considered
1489 I, 3,2 | ill-founded charges in this docu-~ment, Humbert accused the
1490 II, 0,12 | Movement’ (1920, 1952)~These documents — particularly items 5-9 —
1491 II, 7,8 | spectacles).~• P. N. Trembelas, Dogmatique de l’Église Orthodoxe Catholique,
1492 II, 2,4 | silence, and let us not try to dogmatize about the supreme glory
1493 II, 4,6 | to found a new family or domestic Church. The crowns are crowns
1494 I, 2,2 | earlier Byzantine period is dominated by the seven General ~Councils.
1495 II, 1,2 | descendants passed under the~domination of sin and of the devil.
1496 I, 6,1 | and for two years was a Domini-~can. Returning to Greece
1497 I, 7,6 | orders, parallel to the Dominicans and Franciscans in ~the
1498 I, 6,1 | Florentine Union was aban-~doned at Constantinople, communion
1499 I, 4,3 | Perm, and Sergius of Ra-~donezh. ~ Alexander Nevsky (died
1500 I, 4,3 | Russian forces, Prince Dmitry Donskoy, went specially to ~Sergius
1501 II, 3,1 | readers, 25 cantors, and 100 doorkeepers: this gives some faint idea
1502 II, 3,2 | through to the altar. This doorway is closed by double gates,
1503 II, 2,4 | August, the Feast of the ‘Dormition’ or ‘Falling Asleep.’ But~
1504 I, 5,1 | Imperium in imperio~ .It doth go hugely against the grain
1505 I, 6,1 | Caesar.) and to use the double-headed ~eagle of Byzantium as his
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