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Part, Chapter, Paragraph
1506 II, 7,11 | Church, London, 1895.~• J. A. Douglas, The Relations of the Anglican
1507 II, 1,5 | also a very prosaic and down-to-earth aspect. When we think of
1508 II, 2,1 | so far from displaying a drab monotony, have developed
1509 I, 3,2 | by Leo, had in fact been drafted by Humbert, and was dis-~
1510 II, 0,12 | express in symbolical or dramatic form the truths of the faith.~
1511 I, 6,3 | monasteries still ~more drastically. Elizabeth (reigned 1741-
1512 II, 5,2 | or writes, present in his dreams, waking him up in the morning.
1513 I, 2,2 | the city; within a hun-~dred they had swept across North
1514 I, 7,9 | settled; they and their chil-~dren, born and brought up in
1515 I, 4,3 | noble birth) as a peasant, dressing in the poorest of clothing. .
1516 I, 7,9 | is English: will they not drift away from Orthodoxy, if
1517 I, 3,1 | Greek east and Latin ~west drifted more and more apart. ~ It
1518 I, 6,2 | For the ~special crime of drinking tobacco they even put men
1519 II, 5,2 | when he eats and when he drinks, when he lies down or when~
1520 I, 2,2 | centrifugal ex-~plosion, driving in every direction small
1521 II, 3,2 | vibrations, and like thunder the drone of their voices went up
1522 I, 6,3 | the clergy .walk ~not in a dronish lazy manner, nor lie down
1523 I, 2,2 | swallowed up in it like a drop of water in the ocean. ~
1524 I,Intro | second separation, which drove a wedge between the Greek
1525 I, 5,1 | by hanging, poisoning, or drowning; and only 21 have died natural
1526 I, 6,3 | who rebelled against the dry ~scholasticism of the theological
1527 I, 2,4 | distance,. Gregory of Nazianzus dryly remarked, .for I know how
1528 I, 2,3 | have done, into a kind of dualism. Regarding matter as ~a
1529 I, 7,10 | they became aware ~of the dubious status of the .African Orthodox
1530 I, 6,3 | can be no better intro-~duction than this little work. The
1531 I, 1 | village there is a chapel dug deep beneath the earth,
1532 II, 2,4 | different terms are employed (duleia, hyperduleia, proskynesis).~
1533 II, 7,5 | Beausobre, London,~1944.~• J. B. Dunlop, Staretz Amvrosy, Belmont,
1534 II, 1,3 | western writers, most notably Duns Scotus (1265-1308).~But
1535 I, 1 | of these great sees. Nor dur-~ing the third century itself
1536 I, 1 | and ~usually limited in duration. Yet although there were
1537 I, 3,1 | the Cardinal shook the dust from his feet with the words: .
1538 I, 6,2 | what shall we say of these duties, severe enough to turn children.
1539 II, 5,2 | When the Spirit takes its dwelling-place in a man he does not cease
1540 I, 6,2 | Russia as in Byzantium . a dyarchy or symphony of two coordi-~
1541 I, 6,1 | marriage served to establish a ~dynastic link with Byzantium. The
1542 II, 4,3 | now revived elsewhere (e.g. the Patriarch’s church at
1543 I, 6,1 | to use the double-headed ~eagle of Byzantium as his State
1544 I, 6,3 | he whispered softly in my ear: .Thank ~the Lord God for
1545 I, 4,2 | 1917. Vladimir set to in earnest to Christian-~ize his realm:
1546 II, 5,2 | begin to say my Prayer more earnestly, and I quickly become warm
1547 II, 1,2 | God’s grace, he thereby earns ‘merit.’ God’s gifts are
1548 II, 2,2 | are no better than pots of earthenware to contain this treasure;~
1549 II, 1,5 | fallen state, in~their ‘earthy,’ not their ‘heavenly’ body).
1550 I,Intro | autocephalous Churches. In some ar-~eas this Orthodox .diaspora.
1551 I, 4,2 | resistance, although they could eas-~ily have done so; and each
1552 I,Intro | has become incomparably easier; the physical barriers have
1553 II, 7,11 | Anglican Churches with the Eastern-Orthodox, London,~1921.~• H. A. Hodges,
1554 II, 4,3 | the Last Supper: “Take, eat, This is my Body...”~“Drink
1555 II, 4,3 | communion, and nothing can be eaten or drunk after waking in
1556 I, 6,2 | no drunkenness, no .opium eating,. and no smoking: .For the ~
1557 I, 3,3 | Christocentric, sacra-~mental, ecclesial. His work shows how closely
1558 II, 2,2 | Body, the Church. ‘Extra Ecclesiam nulla salus. All the~categorical
1559 I, 2,2 | from the viewpoint not of ecclesias-~tical order but of divine
1560 II, 0,12 | Maccabees; Wisdom of~Solomon; Ecclesiasticus; Baruch; Letter of Jeremias.
1561 I, 6,1 | La querelle ~des biens ecclésiastiques au XVIe siècle en Russie,.
1562 I, 3,3 | Grand Duke Lucas Notaras, echoing the words of ~the Emperor.
1563 I, 3,2 | Crusades began with great éclat. Antioch was ~captured from
1564 II, 2,4 | shown to Mary, so~far from eclipsing the worship of God, has
1565 I, 3,3 | revival. But politi-~cally and economically the restored Byzantine Empire
1566 I, 6,3 | tovilov is in a state of ecstasy; both can talk in a coherent
1567 I, 7,9 | other ~Christian Churches (.ecumenism.), and the application of
1568 I, 3,1 | Church. The east acknowl-~edged the Pope as the first bishop
1569 II, 3,2 | scheme, so that the whole edifice forms one great icon or
1570 II, 6,2 | Bulgaria, Romania, Poland.~Edinburgh, 1937 (Faith and Order):
1571 I, 6,3 | no position to intervene effec-~tively, and in 1723 the
1572 I, 7,9 | are to present their faith effectively to other people, two things
1573 II, 5,1 | all animal products (lard, eggs, butter, milk, cheese),
1574 II, 7,9 | Consult~also La priére des Églises de rite byzantin, ed. E.
1575 I, 2,4 | first part of his life, from eighteen to fifty-five, he ~ 20~spent
1576 I, 3,3 | Emperor of Byzantium and the ~eightieth in succession since Constantine
1577 I, 7 | and ~of these more than eighty-five per cent are in communist
1578 I, 4,2 | solemn greeting to a ~bishop, eis polla eti, despota (.unto
1579 II, 7,5 | Anthology, London, 1976.~• A. Elchaninov, The Diary of a Russian
1580 I, 7,5 | the most part they were elderly peasants, to whom this pilgrim-~
1581 II, 6,3 | his three disciples. The~eldest faithfully repeated what
1582 I, 6,3 | and two days before the elec-~tion of the new Patriarch,
1583 I, 6,1 | Russian bishops proceeded to elect a Metropolitan ~without
1584 II, 3,2 | Lord, have mercy — Kyrie eleison in Greek, Gospodi~pomilui
1585 I, 7,6 | received more than an ordinary elementary ~school education. Hitherto
1586 I,Intro | the title Patri-~arch. ~ ~Eleven other autocephalous Churches:
1587 I, 7,1 | vast Russian skete of Saint Elias now has less than five monks,
1588 I, 6,3 | Church of leadership, but to eliminate it from all ~participation
1589 II, 3,2 | Russian landscape). The elongated naves and chancels, common~
1590 I, 6,2 | cause of the schism lay else-~where, and was concerned
1591 I, 2,4 | duplicity, violence, and cru-~elty are too well known to call
1592 I, 7,10 | contact with an organization emanating from the United States,
1593 I, 2,2 | of Cyril.s Twelve Anath-~emas). What Mary bore was not
1594 II, 5,2 | without embittering and embarrassing others.~Give me strength
1595 I, 5,1 | Chaplain to ~the English Embassy at Constantinople. To the
1596 I, 5,2 | The Union of Brest has embittered relations between Orthodoxy
1597 II, 5,2 | firmly and wisely, without embittering and embarrassing others.~
1598 I, 1 | A council is a living embodiment of the essential nature
1599 I, 4,2 | humble. These four saints embody ~some of the most attractive
1600 I, 6,2 | they saw these things as embody-~ing the ancient tradition
1601 I, 6,2 | stranger; but it is far from embracing all the richness ~of Russian
1602 II, 4,1 | the font, followed by his emergence from the water. Sacramental
1603 II, 4,1 | as essential (except in emergencies), for if there~is no immersion
1604 II, 4,1 | or a priest. In cases of emergency, it can~be performed by
1605 I, 7,10 | large number ~of Russian émigrés, including many clergy,
1606 II, 4,5 | given to bishops of special eminence.~The Russians still use
1607 I, 4,2 | murdered by Svyatopolk.s emissaries. If any blood were ~to be
1608 II, 5,2 | conclusion of the morning prayers emphasize the need for~recollection,
1609 II, 1,1 | Latin Scholastic theology, emphasizing as it does the essence at
1610 II, 1,1 | Orthodoxy safeguards by its emphatic use~of the ‘way of negation,’
1611 I, 2,4 | whole peninsula is given up en-~tirely to monastic settlements,
1612 II, 6,3 | Patristic scholarship, can enable Orthodox to understand the~
1613 I, 6,3 | of the day. Optino influ-~enced a number of writers, including
1614 I, 2,4 | abandoned this life of ~strict enclosure, and began to receive visitors.
1615 II, 0,11 | first strikes a stranger on encountering Orthodoxy~is usually its
1616 II, 6,2 | have been many~constructive encounters on the more personal and
1617 I, 7,6 | stress on Bible study and ~encourage frequent communion. Between
1618 II, 6,3 | western Christians acts as an encouragement to them; many western Christians~
1619 I, 5,2 | 1809), justly called .an encyclopedia of ~the Athonite learning
1620 I, 2,2 | that such a way of speaking endan-~gered the fullness of Christ.
1621 II, 4,1 | ill that immersion would endanger his life, then it is~sufficient
1622 II, 6,2 | Ecumenical Movement without endangering their Orthodoxy. And if
1623 II, 3,1 | Orthodoxy, without~necessarily endorsing the strictures on western
1624 II, 1,2 | the likeness is not an endowment which man possesses from
1625 I, 1 | martyrdom consists in the endurance of a ~Cross or death for
1626 I, 7,5 | took ship at the Crimea and endured a voyage of what to us today
1627 I, 2,3 | and a revelation, and an enduring monument to the vic-~tory
1628 I, 6,2 | fell a victim to outside ene-~mies. But after 1613 Russia
1629 I, 3,3 | 1361C). Man.s body is not an enemy, but partner and collaborator
1630 I, 5,2 | vigorous ~laity, led by several energetic Orthodox nobles, and in
1631 I, 7,10 | Rauben and Obadiah ~have energetically preached their new-found
1632 II, 1,2 | Man’s will is weakened~and enfeebled by what the Greeks call ‘
1633 II, 4 | blessing a car or a railway engine, or for clearing a place
1634 I, 6,3 | The subjugation was ennobled from within by Christian
1635 I, 7,1 | 624 dioceses, is today ~enormously reduced in size. At present
1636 II, 4,3 | john of Damascus: ‘If you enquire how this~happens, it is
1637 II, 0,11 | meet, and Tradition will be enriched by~fresh statements of the
1638 II, 6,3 | both a source of mutual enrichment. The west, with its critical~
1639 II, 1,3 | Christianity. Her liturgy still enshrines that element of~sheer joy
1640 I, 6,1 | acquire populous villages and enslave peasants to the brotherhood? .
1641 I, 7,9 | it a hard ~task even to ensure their survival. But some
1642 I, 3,3 | Dionysian ~writings, and so ensured for them a permanent place
1643 II, 2,1 | unites us, the Holy Spirit ensures our~infinite diversity in
1644 II, 4,3 | Ascension into~Heaven, the Enthronement at the right hand of the
1645 I, 3,1 | letters in Charlemagne.s entourage were not prepared to ~copy
1646 I, 5,1 | repeat accepted formulae, to entrench themselves in the positions
1647 I, 7,9 | small minority in an alien environment, the Orthodox of the diaspora
1648 II, 2,1 | it often~seems that Rome envisages the Church too much in terms
1649 I, 2,2 | burning zeal for social right-~eousness. Of all the Fathers he is
1650 II, 5,1 | systems of calculating the ‘epacts’ which determine the lunar
1651 II, 2 | gave himself up for it” (Eph. 5:25).~“The Church is one
1652 I, 1 | Smyrnaeans, 8, 1 ~and 2; To the Ephesians, 20, 2). ~ People today
1653 II, 2,1 | put very clearly). Saint Ephraim of~Syria rightly spoke of ‘
1654 I, 1 | emphasized, share in the one episco-~pate, should meet together
1655 I, 1 | but only one Church; many episcopi but only one episcopate. ~
1656 II, 1,5 | a constant theme in the Epistles of Saint Paul, who sees~
1657 II, 5,1 | in the procession of the Epitaphion (the figure of the Dead
1658 II, 2,4 | included the three chief epithets applied to Our Lady by the
1659 II, 4,4 | advisable, impose a penance (epitimion), but this is not an essential~
1660 II, 4,4 | priest, placing his stole~(epitrachilion) on the penitent’s head
1661 I, 4,1 | more, but were eventually eradicated; and Christianity in its ~
1662 I, 7,9 | growing desire for coop-~eration. Orthodox participation
1663 I, 2 | Divine Word on which He erected His holy mansion, the Catholic ~
1664 I, 2,2 | between ~God and man and erecting within Christ.s person a
1665 I, 2,4 | The great model of the eremitic life is the father of monasticism ~
1666 I, 5,1 | other of a certain west-~ernization. Orthodoxy under the Turks
1667 II, 7,8 | Sherrard, Christianity and Eros, London, 1976.~• E. L. Mascall (
1668 I, 2,2 | Christ shared our pov-~erty that we might share the
1669 II, 0,12 | Deutero-Canonical Books’ (3 Esdras; Tobit; Judith; 1, 2, and
1670 II, 1,5 | place, there is nothing esoteric or extraordinary about the
1671 I, 7,6 | this system has become nec-~essary: today priests clearly need
1672 II, 2,2 | opening words of his famous essay. If we take seriously the~
1673 II, 0,11 | pp. 13-24. To both these essays I am heavily indebted).~
1674 I, 7,9 | tist at Tolleshunt Knights, Essex (Ecumenical Patriarchate),
1675 I, 2,1 | The establishment of an imperial Church~ Constantine
1676 I, 5,2 | Confession, slightly Prot-~estant in tone, but widely used
1677 I, 6,3 | confiscated most of the monastic estates, and ~ 61~Catherine II (
1678 I,Intro | each Church an approximate estimate of size is given. Like ~
1679 | etc
1680 I,Intro | Egypt (the Coptic Church), Ethio-~pia, and India. The Nestorians
1681 II, 0,12 | reading?” Philip asked the Ethiopian eunuch; and~the eunuch replied: “
1682 I, 4,1 | primarily Latin in language and ethnic ~character. Dacia, corresponding
1683 I, 4,2 | to a ~bishop, eis polla eti, despota (.unto many years,
1684 II, 1,1 | Meyendorff, Introduction à 1’étude de Grégoire Palamas, Paris,
1685 I, 1 | Church as a Eucharistic soci-~ety, which only realizes its
1686 I, 2,1 | as one of those present, Eu-~sebius, Bishop of Caesarea,
1687 I, 1 | particular, the bishop and the Eucha-~rist; he saw the Church
1688 I, 7,2 | to appear a western and European community, while at ~the
1689 II, 7,4 | London, 1868.~• T. Ware, Eustratios Argenti: A Study of the
1690 I, 5,1 | unknown. In the works of Eustratius Argenti (died ~1758?), the
1691 I, 2,4 | Pales-~tine, with Saint Euthymius the Great (died 473) and
1692 I, 2,2 | gone too far. Dioscorus and Eutyches, pressing Cyril.s teaching ~
1693 I, 7,6 | example, ~Saint John the Evangelist on the island of Patmos (
1694 I, 7,6 | missionary. movements, devoted to evangelistic and educational work. Apostoliki
1695 I, 4,3 | Russians were ~quick to send evangelists among their pagan conquerors.
1696 I, 7,10 | involvement in the task of ~evangelizing non-Christian countries
1697 II, 4,7 | sacrament — known in Greek as evchelaion, ‘the oil of prayer’ — is
1698 I, 7,9 | Fedotov (1886-1951), P. Evdoki-~mov (1901-1970), Father
1699 I, 6,2 | Avvakum records how each eve-~ning, after he and his family
1700 I, 3,3 | did not understand. To an ever-increasing extent the two sides were
1701 II, 2,4 | in cars and~buses. These ever-present icons act as a point of
1702 I, 6,3 | pub-~lic confession, with everybody shouting their sins aloud
1703 I, 2,3 | History of the Eastern Church [Everyman Edition], p. 99). Orthodox
1704 I, 7,9 | Bishop Jean de S. Denys (Evgraph Kovalevsky) (1905-1970). ~
1705 II, 2,3 | ministries have been less in evidence, but they have never been
1706 I, 2,3 | General Council, in which the evils of the time will be set
1707 II, 1,2 | with modern theories of evolution than does the static conception
1708 II, 1,1 | one principle,’ tanquam ex (or ab)~uno principio. From
1709 II, 6,2 | the Russians. In 1905 this~ex-Nestorian diocese was said to number
1710 II, 3,2 | counterparts, but we must not exaggerate. It is perfectly possible
1711 I, 5,1 | westernization must not be exaggerated. Greeks ~used the outward
1712 I, 4,2 | Greek, but this is a ~great exaggeration. Russia was closer to the
1713 I, 7,9 | has forced Or-~thodox to examine themselves and to deepen
1714 II, 0,11 | These are but a few outward examples of something which pervades
1715 I, 2,2 | equally a challenge to Al-~exandria, which hitherto had occupied
1716 I, 7,9 | center in London. The first ~Exarch, Metropolitan Germanos (
1717 II, 1,3 | Holy Land: nothing could exceed the vivid reverence of Russian
1718 I, 3,2 | las declared that they had exceeded their powers, and he disowned
1719 I, 7,10 | Churches, there is now an exceedingly lively African Ortho-~dox
1720 I, 6,3 | nineteenth-century Russia is par excel-~lence the age of the starets. ~
1721 I, 4,3 | came to see a ~prophet,. exclaimed one man in disgust, .and
1722 II, 3,2 | the middle of Holy Week he exclaims: ‘God grant us His special
1723 I, 5,2 | The two sides concluded by excommunicating and anathema-~tizing one
1724 I, 7,6 | scheme of icons and frescoes, executed in strict conformity ~with
1725 I, 3,3 | Starting from a one-sided exege-~sis of Dionysius, he argued
1726 II, 5,2 | thoughtfully; but such an~exercise, while regarded as altogether
1727 II, 2,3 | impersonal sense; for in exercising his powers the bishop is
1728 II, 1,1 | designating~the persons, in no way exhaust the mystery of each.~Latin
1729 II, 4,4 | you depart unhealed (This exhortation is found in the Slavonic
1730 II, 4,4 | Confession~(in Greek, metanoia or exomologisis). Through this sacrament
1731 II, 1,3 | of death (From the First Exorcism~before Holy Baptism). Christ
1732 I,Intro | universal . not something exotic and oriental, but simple
1733 I, 7,3 | attenuated at pre-~sent, will expand in new and unexpected ways
1734 I, 4,1 | the Caucasus region. This expedition had no permanent results,
1735 I, 5,1 | Patriarch recovered his expenses from the episcopate, by
1736 I, 7,9 | groups in the U.S.A. Various experimental Orders of the Mass for use
1737 II, 6,3 | perhaps~western experience and experiments will help it as it tackles
1738 I, 7,6 | Archbishop of ~Athens, an expert on Canon Law. But while
1739 II, 1,3 | forsaken;~Heard his last expiring cry.~It is significant that
1740 I, 2,2 | not imagine that they had explained the mystery; they merely
1741 I, 2,2 | manhood and in their method of explaining the union of God and man
1742 II, 0,12 | collections of~Canons, with explanations and commentaries. The standard
1743 I, 4,3 | the next generation. These explorer monks were not ~only colonists
1744 II, 5,1 | always, for some reason, an explosive topic among eastern Christians.~
1745 I, 2,4 | of Orthodoxy, but not its expo-~nent. Such was the theory,
1746 I, 3,3 | as emphatically as any exponent of negative theology, that
1747 II, 2,4 | heaven’ (P. Kovalevsky,~Exposé de la foi catholique orthodoxe,
1748 I, 7,9 | minority in America would be exposed if it ~cut itself off from
1749 II, 4,3 | Roman Catholic functions of Exposition and Benediction, although
1750 II, 3,1 | the spiritual world, and expressing this celestial beauty in
1751 I, 4,1 | Bulgar. But after their expulsion from Moravia, the disciples
1752 II, 2,2 | Pope whose jurisdiction extends over the whole body, whereas
1753 II, 3,2 | centuries it has become extensively modified, and the various~
1754 II, 2,3 | the Church must not be ‘exteriorized,’ nor~understood in too ‘
1755 I, 4,2 | Christian foundation was exterminated by Oleg, who assumed power
1756 II, 1,5 | the same then comes forth externally in the body’ (Homilies of
1757 II, 2,3 | they have never been wholly extinguished. One~28~thinks, for example,
1758 II, 0,12 | Besides these specific extracts from Scripture, the whole
1759 II, 5,1 | Friday; and then in the exultant Matins of the Resurrection
1760 I, 6,3 | shirts of fine linen and nine eye-glasses framed in gold. ~ But this
1761 I, 2,1 | not merely the most highly fa-~vored but the only recognized
1762 I, 6,3 | scholarship were high. Behind ~the façade of westernization, the true
1763 II, 6,2 | Orthodox participation is a factor of cardinal importance for
1764 II, 1,2 | makes proper use of this faculty~for communion with God,
1765 I, 7,1 | Joseph, it is by no means failing in its task. (The text above
1766 I,Intro | anity. Because of human failings and the accidents of history,
1767 II, 3,1 | doorkeepers: this gives some faint idea of the magnificence~
1768 II, 2,1 | neither side is entirely fair to the other, but to Orthodox
1769 I, 5,2 | proclaimed ~publicly as a fait accompli before anyone else
1770 II, 6,3 | three disciples. The~eldest faithfully repeated what his master
1771 II, 2,2 | deceived, or ever to choose falsehood instead of truth~(Confession,
1772 I, 3,3 | century amply demonstrate the falsity of such an assertion. Certainly
1773 I, 4,3 | 70). At the height of his fame, when ~Abbot of a great
1774 II, 3,1 | lay worshipper, through familiarity from earliest childhood,
1775 I, 7,1 | monks come from peasant families and have little education.
1776 I, 6,2 | Russia. degenerated into a fanatical nationalism; but Nicon also
1777 I, 7,9 | English. The monks also farm, and have built their own
1778 I, 7,6 | shoemaking, or more commonly farming; he is not a man of higher
1779 I, 4,3 | for as they penetrated farther north, they preached Christianity
1780 I, 3,1 | these decisions through a faulty ~translation which seriously
1781 II, 6,2 | Churches which declared in favour of Anglican Orders have
1782 II, 6,2 | as priests. Secondly, the favourable statements put out by~group (
1783 I, 6,1 | into the hands of the rich, fawn slavishly, flatter them
1784 I, 4,2 | western Europe, and certain fea-~tures in the organization
1785 I, 6,1 | beauty in worship, ~Nilus feared that beauty might become
1786 I, 5,2 | the Orthodox authorities, fearing that the ~same thing might
1787 I, 4,2 | Almsgiver had done. Whenever he feasted with his Court, he distributed
1788 I, 5,2 | was, had very little ef-~fect on the daily life of the
1789 I, 2,2 | argued, he is to be .per-~fectly one. with God, this means
1790 I,Intro | The Orthodox Church is a federation of local, but not in every
1791 II, 1,1 | said the Russian thinker Fedorov, is the dogma of the Trinity.
1792 II, 1,5 | springtime of the body’ (Minucius Felix (?late second century),
1793 II, 1,2 | in Paul’s words: “We are fellow-workers (synergoi) with God” (1
1794 I, 7,6 | communities is often critical, the female communities are in ~a far
1795 I, 5,2 | happening in Poland, should pre-~fer Mohammedan to Roman Catholic
1796 I, 1 | his evil desires; or suf-~fers toil in penance and repentance.
1797 I, 1 | multitude of churches as its fertility increases. (On the Unity
1798 II, 4,3 | the Church~• The Litany of Fervent Supplication~• The Litany
1799 II, 7,9 | feasts are contained in The Festal Menaion, trans. Mother Mary
1800 I, 3,3 | men, but a direct mani-~festation of the living God Himself,
1801 I, 3,2 | Photius. later period of of-~fice (877-886) communion between
1802 II, 4,6 | preservation of a legal fiction. Divorce is seen as an exceptional
1803 I, 2,3 | 1253B]). God has .dei-~fied. matter, making it .spirit-bearing.;
1804 I, 5,1 | ravens, and to ~the wild and fierce Creatures of the World. (
1805 I, 3,3 | agreement on paper, since it was fiercely rejected by the overwhelming ~
1806 I, 4,3 | features of fourteenth- and fifteenth-century Russia. From Radonezh and
1807 II, 1,5 | true nature of~theosis.~Fifthly, love of God and of other
1808 I, 3,3 | receiving communion, and died fighting on the walls. Later the
1809 I, 3,2 | an issue which had ~not figured in the dispute of the ninth
1810 II, 1,1 | dangerous and heretical.~Filioquism confuses the persons, and
1811 II, 3,2 | fulfill.~The icons which fill the church serve as a point
1812 II, 1,4 | who art everywhere and fillest all~things, the treasury
1813 II, 1,5 | of Saint Sergius in his filthy cloth-~22~ing, working as
1814 I, 2,3 | Salamis (315?-403), who, on ~finding in a Palestinian village
1815 II, 6,2 | thirties. At first~sight its findings seem comparatively meager
1816 I, 6,3 | possessions) 252 shirts of fine linen and nine eye-glasses
1817 I, 6,2 | over the posi-~tion of a finger, over texts, syllables,
1818 I, 6,2 | The Greek form with ~three fingers was more recent than the
1819 II, 2,1 | on earth, those who have finished their earthly~course, those
1820 I, 7,2 | 1957. The vast majority of Finns ~are nominally Lutheran,
1821 II, 5,1 | museums, no more guns are~fired in honour of the Resurrection,
1822 I, 4,1 | and people was made even ~firmer by the system of creating
1823 II, 5,1 | meat forbidden, but also fish and all animal products (
1824 II, 1,1 | in the power of which the fishermen. went out to convert the
1825 II, 1,2 | conception of Irenaeus clearly fits more~easily with modern
1826 I, 4,3 | Greek, ~to be the better fitted for the work of translation.
1827 II, 5,2 | rheumatism in my back and legs, I fix my thoughts on the~Prayer,
1828 II, 7,5 | 1951.~• I. de Beausobre, Flame in the Snow, London, 1945 (
1829 I, 1 | appeared to them tongues like flames of fire, ~divided among
1830 II, 2,3 | instructor to the foolish, a flaming torch in the world;~so that
1831 I, 6,3 | because your eyes are flashing like ~lightning. Your face
1832 I, 6,1 | the rich, fawn slavishly, flatter them to get out of them
1833 II, 3,2 | is in Orthodox worship a flexibility, an unselfconscious~informality,
1834 II, 3,1 | few modern~icons. A dirty floor to kneel on and a form along
1835 I,Intro | Christians of Syria, with ~their flourishing school of theologians and
1836 I, 7,6 | monks. ~But the constant flow of tourists rendered monastic
1837 I, 5,2 | movements have had no in-~fluence whatever upon Orthodoxy.
1838 I, 4,1 | and they could speak it fluently. ~ The first missionary
1839 II, 2,4 | Kovalevsky,~Exposé de la foi catholique orthodoxe, Paris,
1840 I, 3,3 | Union was based on a two-~fold principle: unanimity in
1841 I, 5,2 | a gigantic work of 1,207 folio pages, containing authors
1842 I, 4,2 | ideal found often in Russian folk-~lore, and in writers such
1843 I, 6,1 | in Christ. (died 1552). Folly for the sake of Christ is
1844 II, 2,3 | unreasonable, an instructor to the foolish, a flaming torch in the
1845 II, 0,12 | Bible,~stand on a lower footing than the rest of the Old
1846 I, 3,1 | Ecumenical Councils specifically forbade any changes to ~be introduced
1847 I, 3,2 | quarrel. The Normans had been forcing the Greeks in Byzantine ~
1848 II, 3,1 | things in heaven, first and foremost through liturgical celebration’ (
1849 I, 6,1 | State, the ~Church did not forfeit all independence. When Ivan
1850 II, 6,1 | integrated~into Orthodoxy without forfeiting their autonomy: Orthodoxy
1851 I, 6,2 | by the ~Russians with two forgers, should now be made in the
1852 I, 3,1 | and push it to extremes, forget-~ting the value in the opposite
1853 II, 4,4 | whether through ignorance or forgetfulness, whatever it may be, may
1854 I, 2,4 | society were in danger of forgetting that Byzantium ~was an icon
1855 II, 2,4 | of God, then God freely forgives him all~his sins and demands
1856 I, 2,4 | writings have exercised a formative influence on eastern ~monasticism,
1857 I, 2,2 | must be fully God) and formulated the doctrine of the Trinity.
1858 II, 1,3 | Saw her Child in death forsaken;~Heard his last expiring
1859 II, 3,1 | Russians are allowed~once a fortnight to have the Liturgy. A very
1860 I, 2,2 | though unsuccessful ef-~forts were made to bring them
1861 II, 3,2 | figures are not arranged fortuitously, but according to a definite~
1862 II, 6,3 | the ‘crystallizations and fossilizations of the sixteenth century,’
1863 I, 7,6 | contemporary Greek icon painter Fotis Kontoglous, New York, 1957,
1864 I, 7,6 | buried underground in the founda-~tions of a ruined church.
1865 I, 3,1 | process of separation by founding a second ~imperial capital
1866 I, 3,3 | Byzantine controversies of the four-~teenth century amply demonstrate
1867 I, 4,3 | most ~striking features of fourteenth- and fifteenth-century Russia.
1868 I, 3,3 | Aquinas in the Summa, while a fourteenth-century English chronicler records
1869 II, 1,5 | dispense with moral rules.~Fourthly, deification is not a solitary
1870 II, 7,11 | Archbishop Methodios Fouyas, Orthodoxy, Roman Catholicism,
1871 I, 3,3 | accepted by more than a minute frac-~tion of the Byzantine clergy
1872 I, 6,3 | linen and nine eye-glasses framed in gold. ~ But this is only
1873 II, 5,2 | intended~as a guide and a framework of prayer; and each Christian
1874 I, 7,9 | transferred from ~Sitka to San Francisco, and in 1905 to New York,
1875 I, 3,1 | semi-Iconoclast Council ~of Frankfort (794). It was writers at
1876 I, 6,1 | criticize those in power with a frankness which no one else dared
1877 I, 3,1 | Khomiakov put it) of moral fratricide, ~of a sin against the unity
1878 II, 1,3 | Sing the ending of the fray;~Now above the Cross, our
1879 I, 7,8 | Sinai~ is in some ways a .freak. in the Orthodox world,
1880 I, 6,3 | mysticism, German pietism, Freemasonry (Orthodox are strictly forbidden,
1881 I, 6,3 | excommunication, to ~become Freemasons), and the like. Prominent
1882 I, 1 | of fasting and labor he frees himself from his evil desires;
1883 II, 7,5 | Rome, London, 1937.~• W. H. Frere, Some Links in the Chain
1884 I, 2,3 | are covered with icons in fresco or ~mosaic. An Orthodox
1885 I, 3,2 | of better terms. Given a fret hand ~in Bulgaria, the Latin
1886 I, 4,3 | impossible to fight on two fronts at once. Alexander decided
1887 II, 3,2 | and liturgical function to fulfill.~The icons which fill the
1888 I, 7,10 | discern the power of God fulfill-~ing itself in weakness,
1889 II, 5,1 | the Incarnation and its fulfillment in the Church.~The ecclesiastical
1890 II, 2,1 | Christ, manifests forth and fulfils itself in time,~without
1891 II, 6,2 | Orthodox will play a far fuller and more effective part
1892 I, 3,1 | own Emperor. Constantine furthered this process of separation
1893 II, 6,2 | possible interpretation. Furthermore it is now widely admitted
1894 I, 6,1 | self-stripping and humiliation to its furthest extent, by renouncing all
1895 II, 1,1 | to the Son as well, thus fusing the two persons into one;
1896 I, 3,2 | action on this occasion a .futile attack,. and says .the lapse
1897 I, 7,1 | the Holy Mountain. Father Gabriel, ~for many years Abbot of
1898 II, 4,6 | marriage feast of Cana in Galilee: this common cup is a symbol~
1899 I, 7,9 | Liturgy, but the old Roman or Gallican Liturgies. People often
1900 II, 1,2 | just God to the everlasting games of Hell (Thomas Aquinas,
1901 II, 3,1 | mission hall in a mews over a garage, where the Russians are
1902 I, 6,3 | Seraphim is rightly re-~garded as a characteristically
1903 I, 2,1 | torches to illuminate his gardens at night. Nicaea was the
1904 II, 1,3 | himself with light as with a garment,~Stood naked at the judgement.~
1905 II, 7,5 | Belmont, Mass. 1972.~• P. D. Garrett, St. Innocent Apostle to
1906 I, 4,3 | became known, disciples gath-~ered round him, and he grew
1907 I, 2,2 | Ephesus in 449, but this gather-~ing, unlike its predecessor
1908 I, 1 | the whole popu-~lation gathers in the chapel, except for
1909 I, 2,2 | And the glory which thou gavest me I have given them; that
1910 II, 7,8 | Church, London, 1935.~• F. Gavin, Some Aspects of Contemporary
1911 II, 3,1 | that these when they prayed gazed around them like men possessed,
1912 I, 2,4 | gatherings of cranes and geese. (Letter 124; Poems about ~
1913 I, 3,1 | schism, as historians now gener-~ally recognize, is not really
1914 II, 6,2 | parts become~identical’ (Le Général Alexandre Kiréeff et l’ancien-catholicisme,
1915 II, 2,1 | on earth, those in future generations~who have not yet begun their
1916 I, 5,1 | subjects with remarkable generosity. The Mohammedans in the
1917 I, 3,2 | and a genuine Christian, generous enough to forgive his ~enemies,
1918 I,Intro | Patrick, Cuthbert and Bede, Geneviève of Paris and Augustine of
1919 I, 1 | Jerusalem to decide how far Gentile converts should be subject
1920 I, 1 | Jews, but before long to Gentiles also. Some stories of these
1921 I, 4,2 | distressing frequency). ~ The same gentleness can be seen in the story
1922 I, 6,2 | rule. ~ Had Nicon proceeded gently and tactfully, all might
1923 I, 5,2 | Roman Catholic Polish gentry sometimes handed over the
1924 I,Intro | restricted in the past to certain geographical areas. Yet to the Orthodox
1925 I,Intro | in Yugoslavia), Bulgaria, Geor-~gia, Cyprus, Poland, Albania,
1926 I, 3,2 | the filioque, used by the Ger-~mans in the Creed, but not
1927 I, 3,3 | energies. The world, as Gerard Manley Hopkins said, is
1928 I, 2,2 | a way of speaking endan-~gered the fullness of Christ.s
1929 I, 7,9 | first ~Exarch, Metropolitan Germanos (1872-1951), was widely
1930 II, 3 | heavenly God~dwells and moves” (Germanus, Patriarch of Constantinople,
1931 I, 2,4 | elder. or .old man. (Greek geron; ~Russian starets, plural
1932 I, 6,2 | without betraying the smallest gesture of impatience. (The Travels
1933 I,Intro | Yugoslavia), Bulgaria, Geor-~gia, Cyprus, Poland, Albania,
1934 I, 6,3 | bounce or spring, nor to giggle and laugh, nor any Reason
1935 II, 7,2 | Legend, Cambridge, 1948.~• J. Gill, The Council of Florence,
1936 I, 7,9 | the Frenchman Father Lev (Gillet) (1892-1980), a priest of
1937 I, 7,5 | two of them receive Arab girls as novices. ~ ~
1938 I, 3,2 | newly-elected Pope Ser-~gius IV sent a letter to Constantinople
1939 II, 3,2 | liturgists today would be glad to follow~Father John of
1940 I, 6,3 | which covers the forest glade and ~the snow-flakes which
1941 II, 1,5 | and to~take his, I would gladly do it. For this is perfect
1942 I, 6,3 | After these words I glanced at his face, and there came
1943 I, 6,1 | sur le rôle social de l.Église. La querelle ~des biens
1944 I, 5,1 | compassion to behold this once glori-~ous Church tear and rend
1945 II, 2,4 | because~they desired to glorify her as an end in herself,
1946 I, 5,2 | establish a .Greek College. at Gloucester Hall, Oxford (now Worcester
1947 I, 6,3 | Archimandrite Macar-~ius (Glukharev, 1792-1847), was a student
1948 II, 1,5 | time as his soul’ (Maximus, Gnostic Centuries, 2, 88 (P.G. 90,
1949 II, 2,5 | parable of the Sheep and the Goats —~we are reminded of the
1950 I, 2,2 | diversity of His manhood and God-~head, but spoke about Christ.
1951 II, 2,1 | Christ. Just as Christ~the God-Man has two natures, divine
1952 I, 5,1 | to the world. Now ~the .God-protected city. had fallen, and the
1953 I, 6,3 | number of writers, including Gogol, Khomiakov, Dostoyevsky,
1954 II, 5,1 | the processions~in their gorgeous cloth of gold vestments
1955 II, 7,5 | Raskol, Paris, 1938.~• N. Gorodetzky,~! The Humiliated Christ
1956 I, 2,3 | Cross. and the Book of the Gos-~pels. A new attack on icons,
1957 II, 3,2 | Kyrie eleison in Greek, Gospodi~pomilui in Russian — probably
1958 II, 3,2 | larger parish churches of the Gothic style, are not found in
1959 I, 1 | countries, under anti-Christian ~governments. The first period of Christian
1960 II, 5,2 | conviction that Thy will governs all. In all my deeds and
1961 I, 4 | the Russian people. The gra-~cious God who cared for
1962 II, 0,11 | must be~conscious of the grace-giving presence of the Lord in
1963 I, 7,6 | only a minor-~ity of these graduate monks will live as resident
1964 I, 2,3 | them (Migne, Patrologia Graeca [P.G.], ~xciv, 1384D). ~ ~
1965 I, 7,5 | for Easter (See Stephen Graham, ~With the Russian Pilgrims
1966 I, 6,2 | the Emperor, Patriarch, grandees, princesses, and ladies,
1967 I, 3,3 | said, is charged with the ~grandeur of God; all creation is
1968 I, 1 | early Church than their ~grandparents did. Christianity began
1969 I, 4,2 | baptism. But around 988 Olga.s grandson Vladimir (reigned 980-1015)
1970 I, 6,1 | suzerainty: God, it seemed, was granting them their freedom because
1971 I, 6,1 | wife (the Ortho-~dox Church grants divorce, but only for certain
1972 II, 3,2 | service which the visitor~grasps. (In some Litanies the response
1973 I, 6,2 | Russian thought. (See A. Gratieux, A.S. Khomiakov et le mouvement
1974 II, 1,3 | earth was shaken, when the graves were opened and the bodies
1975 I, 6,1 | E. Denissoff, Maxime le Grec et l.Occident, Paris, 1943,
1976 I, 7,1 | end of the disas-~trous Greco-Turkish War of 1922, and today (
1977 I, 5,1 | to ambition and financial greed. Each new Patriarch required
1978 II, 5,2 | Moscow:~O Lord, grant me to greet the coming day in peace.
1979 I, 4,2 | sing in Greek the solemn greeting to a ~bishop, eis polla
1980 I, 3,3 | use of negative theology . Greg-~ory of Nyssa, for example,
1981 II, 1,1 | Introduction à 1’étude de Grégoire Palamas, Paris, 1959, p.
1982 II, 1,1 | essential point the two~Gregories agreed with Photius: the
1983 I, 7,6 | secular way say that it pro-~gressed, but those who see in a
1984 I, 6,2 | to turn children.s hair grey, ~so strictly observed by
1985 I, 6,3 | should be never so much griev.d in Spirit, yet ~ought
1986 II, 6,3 | both parties~and a cause of grievous mutual impoverishment, so
1987 I, 7,1 | Simonos Petras, Philotheou, Grigoriou, and Stavronikita. In all
1988 II, 4,4 | closed confessional with a grille separating~confessor and
1989 II, 3,1 | morning was so queer. A very~grimy and sordid Presbyterian
1990 II, 7,5 | of Kronstadt, ed. W. J. Grisbrooke, London, 1967.~• Bishop
1991 II, 1,5 | created universe has been groaning in the pangs of childbirth’ (
1992 I, 3,3 | accused them ~of holding a grossly materialistic conception
1993 I, 3,3 | Christian unity on religious grounds, his motive was also po-~
1994 II, 6,2 | Basil’s House (52 Ladbroke Grove, W11). The Fellowship issues
1995 II, 0,11 | primarily, the principle~of growth and regeneration . . . Tradition
1996 I, 7,9 | often their only) lan-~guage is English: will they not
1997 I, 6,3 | into a wide variety of lan-~guages. In the Kazan area alone
1998 I, 7,9 | at present to be .bilin-~gual,. holding services both
1999 I, 5,1 | discover, it was a place of guaranteed ~inferiority. Christianity
2000 II, 2,3 | Ecumenical Council. The laity are guardians and not teachers; therefore,~
2001 II, 1,5 | kitchen garden to provide the guests of the monastery with food.~
2002 II, 2,3 | Meyendorff, quoted by M. J. le Guillou, Missio et Unité, Paris,
2003 I, 7,1 | Churches at Constantinople were gutted or sacked, the total damage
2004 I, 6,1 | sacrifice all your old habits and all ~your own will. (
2005 II, 7,5 | Priest, London, 1967.~• S. Hackel, Pearl of Great Price: The
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