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Part, Chapter, Paragraph
2006 I, 4,1 | successful in the appeal. Hadrian II, Nicholas I.s ~successor
2007 I, 3,1 | Holy Wisdom (in Greek, .Hagia Sophia.; often called .Saint
2008 I, 5,2 | the Holy Mountain (.the Hagiorite,. 1748-1809), justly called .
2009 II, 1,3 | 609),~Pange lingua, which hails the Cross as an emblem of
2010 I, 6,2 | enough to turn children.s hair grey, ~so strictly observed
2011 II, 2,4 | used here in Greek can mean half-brother, cousin, or near relative,
2012 II, 6,1 | are not: there can be no half-way house (Such is the standard
2013 I, 6,3 | two, and ~each of these halves had taken up a position
2014 I, 5,1 | action was symbolic: Mo-~hammed the Conqueror, champion
2015 I, 7,1 | Baptist there is a mere handful of monks. In 1966, ~after
2016 II, 0,11 | despite certain manifest handicaps, the Orthodox of today are
2017 II, 0,11 | mechanical, a dull process of handing down what has been received.~
2018 II, 2,4 | voluntary~response: “Behold the handmaid of the Lord; be it unto
2019 I, 5,1 | suffered violent deaths by hanging, poisoning, or drowning;
2020 II, 3,2 | double gates, behind~which hangs a curtain. Outside service
2021 II, 7,9 | Apostolic~Church, ed. I. F. Hapgood, 2nd ed., New York, 1922.
2022 I, 5,2 | when they saw what was happening in Poland, should pre-~fer
2023 I, 5,2 | Had he but lived under happier conditions, freed from political
2024 I, 6,3 | helping the poor, and he was happiest when ~talking with simple
2025 I, 3,2 | Byzantine politics did not ~go happily, and eventually the Crusaders,
2026 I, 6,1 | in thanksgiving, one in happiness, ~one in joy (Quoted by
2027 I, 7,10 | but the Orthodox have per-~haps greater difficulties to
2028 I, 1 | dictatorship nor individualism, but har-~mony and unanimity; men
2029 I, 7,10 | an Orthodox university at Harbin. ~ Since 1945 the situation
2030 I, 5,1 | underwent an ossification and a hardening which one cannot but regret; ~
2031 I, 3,1 | the Church, and make it ~harder to maintain religious unity.
2032 II, 5,1 | austerity and serious physical hardship. When all~relaxations and
2033 II, 3,2 | penchant for the organ or the harmonium. Most Orthodox do~not use
2034 II, 5,2 | notice the pain. If anyone harms me I have only to think, ‘
2035 II, 1,2 | is not to be judged too harshly for~his error. Certainly,
2036 I, 7,9 | America were often ordained hastily, with little ~training,
2037 I, 3,2 | lapse was inconsiderate, hasty, and big ~with fatal consequences. (
2038 II, 5,2 | lover of men, those who hate and wrong us. Reward our
2039 I, 4,2 | Vernadsky, Kievan Russia, New Haven, ~1948, p. 195) Vladimir
2040 I, 6,3 | comments on clerical be-~havior. We are told that priests
2041 I, 3,3 | connected chiefly with the He-~sychast Controversy, a dispute
2042 I, 3,2 | the schism was outwardly healed, but no real solution had
2043 II, 4,7 | followed by a recovery of health. Sometimes, indeed, the~
2044 II, 6,2 | to a sound mind and a healthy life, and that means to
2045 II, 1,2 | made us for Thyself and our hearts are restless till they rest
2046 I, 6,3 | no Occasion to shove and heave as tho. he was tugging at
2047 I, 3,3 | mind, Macarius uses the Hebraic idea of the heart. The change
2048 II, 4,4 | have the greater sin. Take heed, therefore, lest having
2049 II, 1,5 | Deification, while it includes the heights of~mystical experience,
2050 I, 2,2 | scarcely extended beyond the ~Hejaz. But within fifteen years
2051 I, 7,6 | Anglican observer remarked: .Hellas, when all is said ~as to
2052 I, 7,9 | anxious to preserve their Hellenic heritage as a living reality,
2053 I, 2,4 | proclaim my masters and helpers. ~For they, and they alone,
2054 II, 5,2 | the way that he finds most~helpful.~But while Orthodox do not
2055 I, 3,3 | found itself ~more and more helpless in the face of the Turkish
2056 II, 3,2 | Arabic at Antioch,~Finnish at Helsinki, Japanese at Tokyo, English (
2057 I, 7,6 | and it seems likely that hencefor-~ward most, if not all, Greek
2058 I, 3,2 | the coronation of Emperor Henry II at Rome in 1014, the ~
2059 I, 2,4 | today. There are first the her-~mits, men leading the solitary
2060 I, 2,2 | to the Metropolitan of Heraclea. ~ The work of Nicaea was
2061 | Hereafter
2062 I, 5,2 | dated 1576, 1579, 1581), ad-~hered strictly to the traditional
2063 | herein
2064 I, 7,9 | preserve their Hellenic heritage as a living reality, insisted
2065 I, 7,9 | 1794:one on these, Father Herman of Spruce Island, ~was canonized
2066 II, 2,5 | wrote Mark the Monk or Hermit (early fifth century);~‘
2067 I, 6,1 | and closed the Transvolga hermitages. The tradition of Saint
2068 II, 1,1 | Virgin Mary~in the days of Herod, King of Judaea, and of
2069 I, 5,1 | Empire were denied the more ~heroic ways of witnessing to their
2070 I, 6,3 | was allowed no scope for heroism: he was simply retired.
2071 I, 3,3 | derived from the Greek word ~hesychia, meaning .quiet.. A hesychast
2072 I, 6,3 | Reason for Howlings and hide-~ous Lamentations. For tho.
2073 II, 1,1 | Truly our God is a God who hides Himself, yet He is also
2074 I, 7,2 | Meyendorff, L.Eglise orthodoxe hier et ~aujourd.hui, Paris,
2075 II, 4,5 | Hieromonk. A priest-monk.~Hierodeacon. A monk who is a deacon.~
2076 II, 4,5 | equivalent to~Archimandrite.~Hieromonk. A priest-monk.~Hierodeacon.
2077 I, 5,1 | virtually sold it to ~the highest bidder; and they were quick
2078 II, 4,3 | sacrifice (in Greek, thusia hilastirios), offered on behalf of both~
2079 I, 3,2 | the ~rule of men such as Hildebrand (Pope Gregory VII) it gained
2080 I, 4,2 | ignominiously down from the hilltop ~above Kiev. .Angel.s trumpet
2081 I, 3,3 | the Hesychast .method. and Hindu Yoga or Mohammedan Dhikr; ~
2082 I, 3,2 | the great ~Roman Catholic historian Francis Dvornik, who is
2083 I, 7,10 | the true Church within the historic reality. (V. Lossky, The
2084 II, 2,3 | over the Church, but the holder of an~office in the Church.
2085 I, 2,4 | Byzantine life. The Byzantine.s holidays were religious festivals; ~
2086 I, 7,9 | Africa, and one each from Holland and Israel. ~Courses are
2087 I, 6,3 | in their drink whoop and hollow in Church.; bishops are
2088 II, 3,2 | affair. Yet behind this~homeliness and informality there lies
2089 II, 3,2 | more truly be described as ‘homely:’ it is a family affair.
2090 I, 3,3 | fifth century). The Macarian Homi-~lies revert to a more Biblical
2091 II, 7,8 | Clément, Questions sun 1’homme, Paris, 1972.~• P. Sherrard,
2092 II, 6,2 | Anglican~Church itself becomes homogeneous and the doctrines of its
2093 I, 3,2 | repentance. Both sides must in honesty acknowledge that they could ~
2094 I, 3,1 | recognize her right to the most honorable seat ~at an Ecumenical Council.
2095 II, 2,4 | Union, they have begun to be honoured as saints in the Church’
2096 II, 2,4 | Son, but because only by honouring~Mary could they safeguard
2097 I, 5,1 | there would be less likeli-~hood of the Greeks seeking secret
2098 I, 3,3 | maintained a brilliant but hopeless defense for seven long weeks.
2099 I, 3,3 | world, as Gerard Manley Hopkins said, is charged with the ~
2100 II, 3,2 | of columns supporting a horizontal beam or architrave: a screen
2101 II, 3,1 | they strike trombones, blow horns, use organs, wave their
2102 II, 0,12 | without the filioque) in the Horologion~(Book of Hours).~3. Later
2103 I, 6,3 | Velichkovsky (1722-1794), horrified by the secular tone of ~
2104 II, 1,5 | caring for the sick in the hospital at Caesarea,~of Saint John
2105 I, 6,1 | sick and poor, to show hospitality and to teach; to do these
2106 I, 2,4 | sick and poor, maintaining hospitals and ~orphanages, and working
2107 II, 3,2 | came to church to adore the Host at the Elevation,~but otherwise
2108 I, 3,1 | anti-Greek prejudice. The hostility and ~defiance which the
2109 II, 2,4 | Christ was preached on the~housetops, and proclaimed for all
2110 I, 3,2 | for baptism: threatened, how-~ever, with a Byzantine invasion,
2111 I, 6,3 | laugh, nor any Reason for Howlings and hide-~ous Lamentations.
2112 I, 2,4 | Byzantine Empire passed to the huge monastery of the ~Studium
2113 I, 7,2 | orthodoxe hier et ~aujourd.hui, Paris, 1960, p. 157). ~ ~
2114 I, 7,9 | and Archbishop Peter (l.Huillier) (now in the U.S.A.), the
2115 I, 4,2 | he said, .became poor and hum-~bled Himself, offering Himself
2116 II, 7,5 | N. Gorodetzky,~! The Humiliated Christ in Modern Russian
2117 I, 2,2 | captured the city; within a hun-~dred they had swept across
2118 I, 6,3 | questions. Sometimes scores or hundreds would come ~to see him in
2119 II, 4,1 | throughout life a small Cross, hung round the neck on a chain.~
2120 II, 5,2 | become warm all over.~When hunger begins to overcome me, I
2121 I, 3,1 | at us and, so to speak, hurl his man-~dates at us from
2122 I, 6,3 | brighter than the sun, and it hurts my eyes to ~look at you.. ~ .
2123 I, 6,2 | parish priests and ~laity . husband, wife, children . to keep
2124 II, 5,2 | part of the Divine Office. Husbands and wives are following
2125 II, 3,1 | extent only shared~in by the hyper-devout and ecclesiastically minded
2126 II, 2,4 | terms are employed (duleia, hyperduleia, proskynesis).~In Orthodox
2127 I, 2,2 | Spirit ~are three persons (hypostaseis). Preserving a delicate
2128 I, 2,2 | in one person and in one hypostasis.. The ~Definition of Chalcedon,
2129 II, 1,2 | any particular scientific hypothesis.~13~The west has often associated
2130 I, 2,3 | homes. The Iconoclasts or icon-smashers, suspicious of ~any religious
2131 I, 2,3 | and some hold that the Icono-~clast movement was an Asiatic
2132 I, 2,3 | suspended the persecution. The Iconodule position was upheld by the
2133 I, 4,3 | carried to perfection the iconographic traditions which they had
2134 II, 3,2 | the church, the~various iconographical scenes and figures are not
2135 I, 6,3 | simultaneously. He turned the iconosta-~sis into a low screen, so
2136 I, 4,3 | of the Russian .schismat-~ics. to the jurisdiction of
2137 I, 4,2 | years afterwards, ~doubtless idealizing a little; for Kievan Russia
2138 I, 4,1 | Certainly this close identification of Orthodoxy with the life
2139 II, 1,1 | Aquinas, who went so far as to identify the persons with the relations:~
2140 I, 4,1 | Bulgarian Church grew rap-~idly. Around 926, during the
2141 I, 2,3 | saw in all images a latent idola-~try. When the Isaurian Emperors
2142 I, 2,3 | Granted that icons are not idolatrous; granted that they are useful
2143 I, 5,2 | even the worshippers of idols, by their cruelty to Christians. (
2144 I, 7,6 | Karmiris, B. Ioannides, and Ieronymos Kotsonis, the recent Archbishop
2145 I, 3,2 | then, the German missionar-~ies were expelled and the filioque
2146 II, 5,1 | all good (Callistos~and Ignatios Xanthopoulos, in the Philokalia,
2147 I, 4,2 | gold moustaches, was rolled ignominiously down from the hilltop ~above
2148 I, 5 | Resolution, and Sim-~plicity, ignorant and poor men keep their
2149 I, 2,2 | Empire, could no longer be ignored, and it was ~assigned the
2150 II, 7,9 | doctrine of prayer, see: Igumen Chariton, The Art of Prayer:
2151 I, 6,3 | verdict. It was an age of ill-advised ~westernization in Church
2152 I, 3,2 | Holy Wisdom: among other ill-founded charges in this docu-~ment,
2153 I, 7,9 | Churches have found themselves ill-prepared to speak with a united voice.
2154 I, 2,4 | recorded, .that ~if, without ill-will, a man were to strip the
2155 II, 5,1 | civil authorities as an illegal organization and have undergone
2156 I, 1 | was at first a religio ~illicita, a religion forbidden and
2157 I, 2,3 | all the faithful. .Even illiterate ~peasants,. said Dean Stanley, .
2158 II, 4,7 | towards the~liberation from illness by death’ (S. Bulgakov,
2159 II, 4,7 | between bodily and spiritual ills. Orthodoxy does not of course~
2160 I, 2,1 | Christians as living torches to illuminate his gardens at night. Nicaea
2161 II, 5,2 | light~of the Name of Jesus illuminates all the universe’ (S. Bulgakov,
2162 I,Intro | often proved unexpectedly illuminating: precisely because the Orthodox
2163 II, 4,3 | your bodily home for the illumination of your life, must first
2164 II, 3,1 | story of Vladimir’s envoys illustrates.~When they wanted to discover
2165 I, 7,1 | today. It is ~a remarkable illustration of the continuity of Orthodoxy. ~
2166 I, 4,2 | although they could eas-~ily have done so; and each in
2167 I, 7,10 | Orthodoxy has caught the imagi-~nation of the Orthodox world
2168 II, 4,3 | bare commemoration nor an imaginary representation of Christ’
2169 I, 7,1 | apart from the island of Imbros) the only place in ~Turkey
2170 I, 6,3 | freed itself from ~a slavish imitation of the west. ~ It was from
2171 II, 2,3 | Episcopal grace, may become an imitator of thee, the True~Shepherd,
2172 I, 4,1 | people has in the end proved immensely beneficial. Christianity
2173 II, 4,1 | is mentioned, the priest immerses the child in~the font, either
2174 II, 2,5 | early or late, it is always imminent, always spiritually close
2175 II, 4,3 | not in the real and bloody immo-~48~lation of the Lamb, but
2176 II, 4,3 | Holy and Strong, Holy and Immortal, have mercy~upon us’ — sung
2177 I, 5,2 | Counter-Reformation: their double impact~ The forces of Reform stopped
2178 I, 2,2 | of the Pentarchy does not impair the essential equality of
2179 II, 1,2 | creature and Creator is not impassable, for because we are in God’
2180 II, 6,2 | are not completely at an impasse. How far, we may ask,~have
2181 I, 6,2 | the smallest gesture of impatience. (The Travels of Macarius,
2182 II, 2,4 | individual Orthodox today felt impelled~to believe in the Immaculate
2183 I, 6,1 | ends of ~Russian secular imperialism. ~ Now that the dream for
2184 I, 5,1 | Imperium in imperio~ .It doth go hugely against
2185 I, 3,1 | mother of sons but a hard and imperious mistress of slaves (Quoted
2186 I, 7 | Whereas communism only impinges upon the periphery of the
2187 I, 3,3 | and developed the ideas implicit in earlier ~writings, such
2188 II, 2,4 | Roman Catholic Church, it implies a false understanding of~
2189 I, 3,2 | have rightly emphasized the impor-~tance of .non-theological
2190 I, 6,3 | houses as remained open she imposed a strict limitation to the
2191 I, 1 | single member arbitrarily imposes his will upon the ~rest,
2192 II, 2,1 | of human variety, nor the imposition of a rigid and uniform pattern
2193 I, 7,10 | Under Turkish rule it became impossi-~ble to undertake missionary
2194 I, 5,2 | Turks! For they take their impost and enter ~into no account
2195 I, 7,9 | it would be a disastrous impover-~ishment for the younger
2196 II, 0,11 | and contrast~the two is to impoverish the idea of both alike.~
2197 II, 6,3 | cause of grievous mutual impoverishment, so today the renewal of
2198 I, 5,1 | the Turks found ~ 47~it impracticable to remain subject ecclesiastically
2199 II, 3,1 | overwhelming supernatural impression’~(The Letters of Evelyn
2200 II, 2,5 | his free will, chooses to imprison himself. And even in Hell
2201 II, 2,5 | so much a place where God imprisons man, as a place where man,
2202 I, 7,1 | there has been a notable improvement. Although the non-Greek ~
2203 I, 3,3 | Gregory Dix, .no really fresh impulse ~ever came after the sixth
2204 II, 1,4 | us. Cleanse us from~all impurity, and of thy goodness save
2205 II, 4,3 | the Church has rejected as inadequate, but it has never formally
2206 II, 6,1 | of icons or Mariology as inadmissible, provided that in determining~
2207 II, 6,1 | eloquent words of Khomiakov: ‘Inasmuch~as the earthly and visible
2208 I, 2,1 | different: af-~ter the solemn inauguration of the city in 330, he laid
2209 I, 2,3 | religious art, but about the Incarna-~tion and the salvation of
2210 I, 3,2 | the bishops of the prov-~inces adjacent to that of the
2211 II, 3,2 | like rocks, motionless~or incessantly bending with their devotions.
2212 II, 4,3 | Words of Institution as incidental and unimportant. On the
2213 I, 5,2 | Orthodox position and showed no inclination to Protestantism. To ~his
2214 I, 1 | part of a larger and more inclusive whole. Ignatius did not
2215 II, 2,1 | held by Orthodoxy is vague, incoherent, and incomplete. Orthodox
2216 I, 3,2 | and says .the lapse was inconsiderate, hasty, and big ~with fatal
2217 II, 4,2 | The child, who has been incorporated into Christ at Baptism,
2218 II, 1,2 | than what man does. ‘The incorporation~of man into Christ and his
2219 I, 2,3 | body: ~ ~Of old God the incorporeal and uncircumscribed was
2220 I,Intro | Greco-Russian ~Church; but this is incorrect, since there are many millions
2221 I, 7,1 | there has been a striking ~increase in numbers, and many of
2222 I, 1 | churches as its fertility increases. (On the Unity of the Church,
2223 I, 3,1 | interpret this tradition in increasingly divergent ways. ~Matters
2224 I, 3,2 | Rome would allow him less inde-~pendence than Byzantium,
2225 II, 0,11 | these essays I am heavily indebted).~Tradition is the witness
2226 I, 6,3 | are all superflu-~ous and indecent, and disturb an Audience (
2227 I, 4,1 | Church gained a partial independ-~ence under Saint Sava (1176-
2228 II, 5,1 | autocephalous Churches acting independently. While rejecting the~New
2229 I,Intro | Church), Ethio-~pia, and India. The Nestorians and Monophysites
2230 I,Intro | the most part the figures indicate nominal rather than active
2231 II, 4,4 | the Slavonic books it is indicative (i.e. in the first person, ‘
2232 II, 6,1 | Orthodox Church, others indifferent~or hostile. By God’s grace
2233 I, 3,2 | feeling of resentment and indigna-~tion against western aggression
2234 I, 2,3 | tore it down ~ 15~with indignation. This attitude was always
2235 II, 1,4 | Christian~life: they are but the indispensable means of attaining that
2236 II, 4,6 | general ruling about the indissolubility of marriage, the Orthodox
2237 II, 0,12 | by Local Councils and by individ-~7~ual bishops. Theodore
2238 I, 1 | neither dictatorship nor individualism, but har-~mony and unanimity;
2239 I, 3,3 | become speculative and ~individualist . divorced from the historical
2240 I, 5,1 | of view there was every inducement for a Christian to apostatize
2241 I, 6,3 | ever being sentimental or indulgent. Asceticism ~did not make
2242 II, 6,3 | within a secularized and industrial society. Meanwhile the persecuted
2243 II, 2,1 | diversity~unimpaired. The mutual indwelling of the persons of the Trinity
2244 I, 3,3 | but not consumed by the ~ineffable and wondrous fire of God.
2245 I, 3,3 | applied to Him, is always inexact. It is therefore less misleading
2246 I, 3,3 | has .made the flesh an inexhaustible source of sanctifi-~cation. (
2247 II, 1,2 | I am the~image of Thine inexpressible glory, even though I bear
2248 I, 5,1 | was a place of guaranteed ~inferiority. Christianity under Islam
2249 I, 3,3 | comprehensible about Him is His infinity and incomprehensibility.. ~
2250 I, 4,3 | a vigorous ~resistance, inflicting two decisive defeats upon
2251 I, 7,5 | Palestine was the ~annual influx of Russian pilgrims, and
2252 II, 6,2 | on the more personal and informal level. Two societies in
2253 II, 6,2 | Much is also being done informally~through personal contacts.
2254 II, 4,4 | than the~Greeks do. Where infrequent communion prevails — for
2255 II, 4,3 | present day receive communion infrequently —~perhaps only five or six
2256 II, 1,2 | grace which might seem to infringe upon man’s freedom. To describe
2257 II, 4,3 | accident can only exist by inhering in something else~(ens in
2258 II, 1,2 | usually~teach) automatically inherit Adam’s corruption and mortality,
2259 I, 6,3 | included ~some of the most inhospitable regions of the world; it
2260 I, 3,1 | monarchy of the Pope. ~ This initial divergence in outlook was
2261 II, 1,5 | reserved for a few select initiates, but something intended~
2262 II, 2,4 | proclaimed for all to know in an initiatory teaching addressed to the
2263 II, 5,2 | Prayer of Jesus!’ and the injury and the anger alike pass
2264 I, 2,1 | proceeded without fear into the innermost of the imperial apartments. ~
2265 II, 1,2 | Adam began in a state of innocence and simplicity.~‘He was
2266 II, 0,12 | is not free to adapt or innovate as he pleases; for his work
2267 I, 6,2 | accept a .modern. Greek innovation? ~ Neronov and Avvakum,
2268 I, 3,3 | Palamas ~was no revolutionary innovator, but firmly rooted in the
2269 I, 6,2 | the ~Greeks who were the innovators, the Russians who remained
2270 II, 0,11 | western Christians, the inroads of secularism and atheism,~
2271 I, 1 | With the cross there was an inscription: In this sign con-~quer.
2272 I, 5,1 | the throne. The extreme insecurity ~of the Patriarch naturally
2273 I, 2,2 | same Son. ~indivisibly, inseperably.). ~ But Chalcedon was more
2274 I, 3,2 | when they insisted upon its insertion in Bulgaria. The Papacy,
2275 I, 6,3 | the gifts of healing, of insight, and ~of spiritual direction. ~
2276 I, 4,1 | Rome in the west with its insistence on Latin, the Ortho-~dox
2277 I, 6,2 | great people, and could inspire respect in a stranger; but
2278 I, 5,1 | summoned the monk Gennadius and installed ~him on the Patriarchal
2279 I, 5,2 | attributed solely to the Words of Insti-~tution) and about Purgatory.
2280 I, 5,1 | from each bishop ~before instituting him in his diocese; the
2281 II, 2,3 | to the unreasonable, an instructor to the foolish, a flaming
2282 II, 1,1 | practice.~The west pays insufficient attention to the work of
2283 I, 4,2 | in His name. ~He suffered insults, was spat upon, and beaten,
2284 II, 2,1 | the Church. The Church is~integrally linked with God. It is a
2285 I, 3,3 | firm dogmatic basis, by integrating it into Orthodox theology
2286 I, 7,1 | as the monasteries remain intellectually isolated, they cannot make
2287 I, 6,3 | been common among Russian .intellectuals,. but now a number of thinkers,
2288 I, 5,1 | civilization creatively. Intelligibly enough, they were usually
2289 I, 2,4 | monks. Yet if Cyril was intemperate in his methods, it ~was
2290 II, 1,1 | understand who he is and what God intends him to be. Our private lives,
2291 I, 4,2 | and Theodosius were all intensely concerned with the practical ~
2292 I, 4,1 | century was a period of intensive missionary ac-~tivity. The
2293 I, 2,4 | form of the monastic life inter-~mediate between the first
2294 I, 7,9 | Particularly during the inter-war period, the Institute numbered
2295 II, 4,3 | with verses from Scripture intercalated~45~• The Gospel~• The Sermon (
2296 II, 2,1 | prays to the saints and intercedes for the departed. Thus far~
2297 I, 2,4 | Church and State were closely interdependent, but neither was subordinate
2298 I, 6,1 | the other hand was chiefly interested not in liturgical but in
2299 I, 2,4 | occasions on which the Emperor interfered unwarrantably in ecclesiastical
2300 I, 4,3 | tribute but refrained from interfering in the life of the Church, ~
2301 II, 6,2 | England as no more than an interim arrangement,~and who appeal,
2302 II, 3,2 | divided from the rest of the interior by the iconostasis,~a solid
2303 I, 5,2 | saints. ~ During the Tübingen interlude, Lutherans and Orthodox
2304 I, 7,2 | active youth, concerned with interna-~tional and ecumenical contacts,
2305 II, 6,2 | formularies, the wide variety of interpretations which these formularies~
2306 II, 0,12 | Church as the authoritative interpreter of Scripture, does not forbid
2307 II, 1,3 | Victim. While Orthodoxy interprets the Crucifixion primarily
2308 I, 6,3 | Russia continued without interruption. ~Ambrose Zertiss-Kamensky
2309 II, 2,1 | It stands at a point of intersection between~the Present Age
2310 I, 5,1 | Orthodoxy became inextricably intertwined, far more so than ~they
2311 I,Intro | in three main stages, at intervals of roughly five ~hundred
2312 II, 1,1 | acts — the God of history, intervening directly in concrete situations.~
2313 I, 6,3 | prescribed measure of liturgical intonation: he called out to God; he
2314 II, 7,10 | Ladder of Divine Ascent, intr. K. Ware, New York, 1982.~
2315 I, 3,2 | Cerularius were men ~of stiff and intransigent temper, whose mutual encounter
2316 II, 6,2 | and these matters are so intricate~and obscure that they cannot
2317 I, 5,2 | conditions, freed from political intrigue, his ex-~ceptional gifts
2318 I, 6,1 | and Moss, Byzantium: an Introduc-~tion, p. 385). ~ ~This idea
2319 I, 3,1 | regarded Charlemagne as an intruder ~and the Papal coronation
2320 II, 4,7 | believe that the Anointing is invariably followed by a recovery of
2321 I, 3,2 | how-~ever, with a Byzantine invasion, he changed his policy and
2322 I, 4,1 | translation. They had first to ~invent a suitable Slavonic alphabet.
2323 I, 5,1 | Patriarch, ceremonially investing him with his pastoral ~staff,
2324 I, 5,2 | 1936, p. 15). ~ Persecution invigorated the Orthodox Church in the
2325 II, 5,1 | did not even reply to the~invitation; the Church of Bulgaria
2326 II, 4,3 | You know that those’ who invite the Emperor to their house,
2327 II, 1,2 | it down. The grace of God invites all but compels~none. In
2328 I, 3,2 | legates with great ~deference, inviting them to preside at a council
2329 I, 5,2 | Catholic powers. Besides invoking ~the political assistance
2330 I, 5,1 | been 27 abdications, often involuntary; 6 Patriarchs have ~suffered
2331 I, 7,10 | tradition: may not a closer involvement in the task of ~evangelizing
2332 I, 7,6 | Bratsiotis, I. N. Karmiris, B. Ioannides, and Ieronymos Kotsonis,
2333 II, 1,1 | relations:~personae sunt ipsae relationes (Summa Theologica,
2334 I, 7,4 | perhaps a further 150,000 in Iraq and America. (Roman Catholics,
2335 I,Intro | in ~France, Britain, or Ireland can in their turn look upon
2336 I, 2,3 | in 780 when the Empress ~Irene suspended the persecution.
2337 II, 2,1 | Church does not mean the ironing~out of human variety, nor
2338 II, 3,2 | it can lead at times to irreverence, is in the end a precious
2339 II, 3,1 | feet, and do~many other irreverent and disorderly things which
2340 I, 3,1 | made the filioque into an is-~sue of controversy, accusing
2341 II, 0,12 | The best known instance is Isaiah 6:14 — where the Hebrew
2342 I, 2,3 | latent idola-~try. When the Isaurian Emperors attacked icons,
2343 I, 5,2 | of Russia and the Turk-~ish Empire, so that the Orthodox
2344 I, 7,9 | with more than 400 par-~ishes. They are headed by Archbishop
2345 II, 4 | sacraments,’ we must never isolate these seven~from the many
2346 I, 7,9 | one each from Holland and Israel. ~Courses are now mainly
2347 I, 7,1 | Greeks are allowed to live is Istanbul (Constantinople) itself.
2348 II, 7,11 | x956, London,~1958.~• V. T. Istavridis, Orthodoxy and Anglicanism,
2349 I, 6,1 | present Orthodox Empire of îur ruler: he is on ~earth the
2350 I, 6,3 | revival, Archimandrite Macar-~ius (Glukharev, 1792-1847),
2351 I, 3,2 | newly-elected Pope Ser-~gius IV sent a letter to Constantinople
2352 I, 3,2 | attitude and wrote to Pope Leo IX, offering to restore the
2353 I, 4,2 | in earnest to Christian-~ize his realm: priests, relics,
2354 II, 1,1 | God of Abraham, Isaac, and Jacob. Orthodoxy, on the other
2355 I,Intro | Armenia, Syria (the so-called .Jacobite. Church), Egypt (the Coptic
2356 I, 5,2 | scholars from Tübingen, led by Jakob Andreae and Martin Cru-~
2357 I, 7,9 | are headed by Archbishop Jakovos, who presides over a synod
2358 I, 5,2 | finally strangled by Turkish janissaries and ~his body cast into
2359 I, 1 | people be, just as wherever Je-~sus Christ is, there is
2360 II, 0,11 | the church’s entrance was jealously guarded, and none but members~
2361 I, 7,9 | many years headed by Bishop Jean de S. Denys (Evgraph Kovalevsky) (
2362 I, 5,2 | from their Christian sub-~jects, subjected them to the enemies
2363 I, 5,2 | else perish eternally!. Jere-~mias, however, in his three
2364 II, 7,10 | the Byzantine Empire, New Jersey, 1972.~• S. Runciman, Byzantine
2365 I, 5,2 | the Councils of Jassy and Jerusa-~lem, and on the correspondence
2366 II, 5,2 | Église d’Orient, La Priére de Jésus, Chevetogne, 1952, p. 87). ‘
2367 I, 4,2 | one was even a converted Jew, and another a ~Syrian. ~
2368 I, 7,1 | Another such monk was Father Jo-~seph (died 1959), a Greek
2369 II, 4 | Dionysius the Areopagite of six; Joasaph, Metropolitan~of Ephesus (
2370 I, 7,9 | the Saviour Semi-~nary in Johnstown, Pennsylvania (Carpatho-Russian
2371 I, 6,2 | no .mirth, laughter, and jokes,. no drunkenness, no .opium
2372 I, 4,1 | The first missionary journey of Cyril and Methodius was
2373 II, 3,1 | without beauty. Finally they journeyed to Constantinople, and here
2374 I,Intro | Church at first hand. Greeks journeying westward from choice ~or
2375 I, 1 | stories of these Apostolic journeys are recorded by ~Saint Luke
2376 II, 4,6 | marriage several of the joyful ceremonies are omitted,
2377 II, 1,1 | the days of Herod, King of Judaea, and of Augustus, Emperor
2378 I, 4,1 | later the Khazars adopted Judaism. The brothers. real work
2379 II, 1,2 | simplicity; hence he is not to be judged too harshly for~his error.
2380 II, 2,4 | yourself;~for these are the judgments of God, and it is not for
2381 II, 0,12 | Books’ (3 Esdras; Tobit; Judith; 1, 2, and 3 Maccabees;
2382 II, 7,11 | Theological Conference, Moscow, July x956, London,~1958.~• V.
2383 I, 7,9 | least fifteen national or jurisdictional groups, and with a total
2384 I, 4,2 | in his concern for social justice and his desire to treat ~
2385 II, 1,2 | pleasing to God: ‘Works before Justification,’ says the thirteenth of
2386 II, 2,5 | On those who think to be justified from~works, 71 (P.G. 65,
2387 I, 6,2 | around 1650 went far to justify the title ~.Holy Russia..
2388 I, 2,4 | peninsula in North Greece jutting out into the Aegean and
2389 I, 7,10 | and his friend Obadiah Kabanda Basajjakitalo. Originally
2390 II, 7,5 | Bolshakoff, Russian Mystics, Kalamazoo/London, 1977~• P. Pascal,
2391 I, 5,1 | removed and reinstated with kaleidoscopic rapidity. .Out of 159 Patriarchs
2392 I, 6,3 | Archbishop of Moscow and Kaluga, who at his death in 1771
2393 I, 7,6 | daughter houses, at Rhodes and Kalymnos. (In this connection one
2394 I, 6,3 | Dostoyevsky.s novel ~The Brothers Karamazov was based partly on Father
2395 I, 7,2 | pagan Finnish tribes in Karelia during the ~Middle Ages.
2396 II, 6,2 | Church in Exile, at the Karlovtzy Synod of 1935, declared
2397 I, 7,6 | P. I. Bratsiotis, I. N. Karmiris, B. Ioannides, and Ieronymos
2398 I, 7,10 | later Archbishop) Nicholas Kassat-~kin (1836-1912), canonized
2399 II, 3,2 | Veniaminov and Nicholas Kassatkin in the nineteenth — has
2400 II, 2,5 | Bible ends upon a note of keen expectation: “Surely I am
2401 I, 7,1 | settlements ~known as sketes or kellia; there are also hermits,
2402 II, 6,2 | antiquity.’ Or of~Bishop Ken, the Non-Juror, who said: ‘
2403 I, 7,6 | whose founder, Nektarios (Kephalas), Metropolitan of Pentapolis (
2404 I, 7,6 | Calendarist Convent of Our Lady at Keratea in Attica, founded in 1925,
2405 II, 6,1 | is like throwing away the kernel of a nut and keeping the
2406 II, 7,8 | Worship, New York, 1977.~• V. Kesich, The Gospel Image of Christ:
2407 I, 6,3 | Khrapovitsky), Archbishop of Kharkov (1863-1936), came first ~
2408 I, 7,4 | Father (now Bishop) George ~Khodre, said: .Syria and the Lebanon
2409 I, 6,3 | English Church, p. 14). Khomi-~akov was particularly concerned
2410 I, 6,3 | the first ballot Antony (Khrapovitsky), Archbishop of Kharkov (
2411 I, 5,1 | while in office. (B. J. Kidd, The Churches of Eastern
2412 I, 6,3 | Hands, to set his Arms a Kimbo, nor to ~bounce or spring,
2413 II, 5,1 | has been present at the kindling of the new fire and tasted
2414 II, 4,6 | of philanthropia (loving~kindness). Yet although assisting
2415 II, 2,1 | prophetic, priestly, and kingly power ...~The Church and
2416 II, 6,2 | identical’ (Le Général Alexandre Kiréeff et l’ancien-catholicisme,
2417 I, 6,3 | wrote the Slavophil ~Ivan Kireyevsky, .to find an Orthodox starets,
2418 II, 2,1 | it and in union with all Kitts other members (The Church
2419 II, 3,2 | ecumenical Council forbids all kneeling on Sundays or on any of
2420 I, 3,2 | rode in blood up to their ~knees and bridle reins.... The
2421 I, 2,4 | community there is a loosely knit group of small settlements,
2422 II, 1,2 | I stand at the door and knock; if anyone~hears my voice
2423 II, 1,2 | Revelation 3:20). God knocks, but waits for~man to open
2424 II, 2,4 | disobedience in Paradise. ‘So the knot of Eve’s disobedience was
2425 I, 3,3 | reconciled? How can God be both knowable and ~unknowable at once? ~
2426 II, 0,12 | there is no other way of knowing God~than to love Him.~
2427 I, 7,10 | there were 820 Orthodox in Ko-~rea, but today there would
2428 II, 7,6 | Today, London, x966.~• W. Kolarz, Religion in the Soviet
2429 I, 7,6 | artistic renewal, Photius Kontoglou (1896-1965), ~was noted
2430 I, 7,6 | Greek icon painter Fotis Kontoglous, New York, 1957, p. 21). ~
2431 I, 7,6 | Ioannides, and Ieronymos Kotsonis, the recent Archbishop of ~
2432 I, 6,3 | such as Sergius Bulga-~kov (1871-1944) (later ordained
2433 I, 3,2 | blood. [Quoted in A. C. Krey, The First Crusade, ~Princeton,
2434 I, 5,2 | Alexandria, Metrophanes Kritopou-~los, studied at Oxford from
2435 I, 7,2 | an Orthodox seminary at Kuopio. .With its active youth,
2436 II, 3,2 | replies Lord, have mercy — Kyrie eleison in Greek, Gospodi~
2437 I, 3,3 | sometimes suggested that Bar-~laam was influenced here by the
2438 I, 1 | by means of fasting and labor he frees himself from his
2439 I, 2,4 | icon . the Emperor. The labyrinthine palace, the Court with its
2440 I, 2,3 | teach the faith. He who lacks learning or leisure to study
2441 II, 6,2 | Saint~Basil’s House (52 Ladbroke Grove, W11). The Fellowship
2442 I, 7,1 | accessible only by decaying ladders. Thus ~the three forms of
2443 I, 6,2 | grandees, princesses, and ladies, standing upright ~on their
2444 II, 4,2 | Spirit, thereby becoming a laïkos (layman), a full member~
2445 II, 6,1 | famous paper written by Dom Lambert Beauduin and read by Cardinal~
2446 II, 6,2 | England at the time of the Lambeth Conference, and held discussions
2447 II, 5,1 | bell in Greece tolls its lament~and the body of the Saviour
2448 I, 2,4 | and its ~failure was often lamentable and disastrous. The tales
2449 I, 6,3 | for Howlings and hide-~ous Lamentations. For tho. he should be never
2450 I, 3,2 | the Holy Fire the Greek lamps ~were lit miraculously while
2451 I, 6,1 | in defense of monastic ~landholding. The majority of the Council
2452 I, 6,3 | Russian ~Church. A country landowner and a retired cavalry captain,
2453 I, 6,1 | detachment. Monks who are landowners cannot avoid being ~tangled
2454 II, 3,2 | feature of every Russian landscape). The elongated naves and
2455 II, 7,6 | Today,~London, 1969.~• C. Lane, Christian Religion in the
2456 II, 1,3 | There she saw the victim languish,~Bleed in torments, bleed
2457 I, 6,3 | missionary efforts had ~somewhat languished, particularly after the
2458 I, 3,2 | futile attack,. and says .the lapse was inconsiderate, hasty,
2459 I, 6,1 | the barbarians and then lapsed into heresy; the sec-~ond
2460 II, 5,1 | and all animal products (lard, eggs, butter, milk, cheese),
2461 I, 2,3 | because it saw in all images a latent idola-~try. When the Isaurian
2462 I, 2,2 | Canon, and not until the Lateran Council (1215) did the Pope
2463 I, 5,1 | into two broad groups, the .Latinizers. ~and the .Protestantizers..
2464 I, 4,1 | of the Slavonic trans-~lations which Cyril and Methodius
2465 II, 2,4 | there is a special word, latreia, reserved for the worship
2466 | latter
2467 II, 3,2 | equivalent to Matins and Lauds in the Roman rite); and~
2468 I, 6,2 | they permit ~no .mirth, laughter, and jokes,. no drunkenness,
2469 I, 3,2 | chiefly the Germans) were both launching great missionary offensives
2470 II, 6,2 | representation during~1927-68:~Lausanne, 1927 (Faith and Order):
2471 I, 4,2 | them all was the Petchersky Lavra, the Monastery of the Caves
2472 II, 1,3 | which he had formed.~The lawless multitude nailed to the
2473 I, 6,3 | walk ~not in a dronish lazy manner, nor lie down in
2474 II, 6,2 | parallel to the newly founded~League of Nations; many of the
2475 II, 6,3 | parable. A master departed, leaving his teaching to his three
2476 II, 5,1 | 55~psalm and prophecy, in lections from the Gospel, and the
2477 I, 7,6 | theology of the ~university lecture room, but not a mystical
2478 I, 2,3 | time will be set straight. (Lectures on the ~History of the Eastern
2479 I, 3,2 | further dealings with the leg-~ates. Eventually Humbert
2480 I, 5,2 | in Poland had now ceased legally ~to exist. Those who desired
2481 II, 7,2 | Photian Schism: History and Legend, Cambridge, 1948.~• J. Gill,
2482 II, 2,4 | saints not as remote~and legendary figures from the past, but
2483 I, 1 | tradition of the Church. The legends ~about the Apostles may
2484 I, 2,1 | to its conclusion: by his legislation he made Christianity not
2485 II, 4,3 | words which can with equal legitimacy be used to describe the
2486 II, 2,5 | said that Christians may legitimately hope even for the~redemption
2487 I, 2,3 | He who lacks learning or leisure to study works of theology
2488 I, 5,2 | Councils of Jassy and Jerusa-~lem, and on the correspondence
2489 I, 6,3 | nineteenth-century Russia is par excel-~lence the age of the starets. ~
2490 I, 6,3 | tion of the new Patriarch, Lenin and his associates gained
2491 II, 1,5 | possible for me to find a leper,’ said one of the Desert
2492 II, 7,5 | P. Pascal, Avvakum et les débuts du Raskol, Paris,
2493 I, 7,9 | astery dedicated to the Lesna icon of the Mother of God,
2494 II, 0,12 | entirely). Old Testament lessons (usually~three in number)
2495 I, 7,9 | convert, the Frenchman Father Lev (Gillet) (1892-1980), a
2496 II, 0,12 | individual bishop are~always liable to error; but if such decisions
2497 I, 6,3 | thirdly Tikhon (Be-~ 67~liavin), Metropolitan of Moscow (
2498 II, 0,11 | Modernism or theological liberalism which undermined Tradition.~
2499 I, 3,1 | at times, one fears, de-~liberate and malicious mistranslation. ~
2500 II, 5,1 | that he will need a small~library of some nineteen or twenty
2501 I, 2,1 | he and his fellow Emperor Licinius issued in 313, proclaiming
2502 I, 6 | the western nations. (H.P. Liddon, Canon of Saint Paul.s, ~
2503 I, 6,3 | around for several yards and ~lighting up with its brilliance the
2504 II, 3,1 | liturgical~changes cannot be lightly regarded. It is typical
2505 I, 6,2 | evening prayers together, the lights would be ~put out: then
|