025-anath | anato-cloth | clove-doubl | dougl-hacke | hadri-light | likel-parta | parti-retra | retre-tempo | tempt-zyria
Part, Chapter, Paragraph
2506 I, 5,1 | Patriarch, there would be less likeli-~hood of the Greeks seeking
2507 I, 1 | seventh century . which likens the ascetic life to the
2508 I, 6,3 | 1917. In a series of pre-~liminary ballots, three candidates
2509 I, 5,2 | Non-Jurors, one is struck by the limitations of Greek ~theology in this
2510 I, 6,3 | Metropolitan Seraphim [of Ber-~lin and Western Europe], L.Eglise
2511 I, 6,3 | possessions) 252 shirts of fine linen and nine eye-glasses framed
2512 II, 1,3 | Fortunatus (530-609),~Pange lingua, which hails the Cross as
2513 I, 2,4 | throne room where mechanical lions roared and musical birds
2514 I, 4,3 | for your words, we ~do not listen to them and we do not want
2515 I, 6,1 | conscience. of the Tsar. Ivan listened to the shrewd censure of
2516 I, 5,2 | The crowns of Poland and Lithua-~nia were united under a
2517 I, 5,2 | itself, became absorbed by Lithuania and Poland; this south-western
2518 I, 4,3 | west: Swedes, Germans, ~and Lithuanians. It was impossible to fight
2519 I, 3,3 | his motive was also po-~litical: threatened by attacks from
2520 II, 3,2 | followed a course which is liturgically far more correct keeping
2521 II, 2,1 | He ascended~into heaven: “Lo! I am with you always, even
2522 I, 7,6 | schools, and it is usually the lo-~cal schoolmasters whom the
2523 I, 1 | something that can only happen locally . ~in each particular community
2524 I, 5,2 | Greeks found the food and lodging so poor that many of them
2525 I, 3,1 | Pontiff, seated on the ~lofty throne of his glory, wishes
2526 I, 5,1 | most learned Greek theo-~logians of the Turkish period he
2527 I,Intro | thought, and to suggest ~long-forgotten solutions to old difficulties. ~
2528 I, 3,2 | Eastern Schism, p. 101). The long-standing doctrinal disagreements
2529 II, 6,2 | Church, however deep its~longing for reunion, cannot enter
2530 I, 7,1 | to Athens and Thessa-~ 69~lonica to speak at meetings, and
2531 II, 2,4 | of Eve’s disobedience was loosed~through the obedience of
2532 I, 4,2 | found often in Russian folk-~lore, and in writers such as
2533 I, 5,2 | for Orthodox use books by Lorenzo Scupoli and Ignatius Loyola.
2534 I, 5,2 | Alexandria, Metrophanes Kritopou-~los, studied at Oxford from
2535 I, 7,9 | in France under Monsignor Louis-Charles ~Winnaert (1880-1937) were
2536 I, 7,6 | Orthodox counterpart to Lourdes: the island of Tinos, where
2537 II, 1,3 | s philanthropia, of His lovingkindness towards mankind.~Many eastern
2538 I, 3,2 | involved. When full al-~lowance has been made for all the
2539 I, 6,3 | the age of fifty is al-~lowed to take vows as a nun. ~
2540 I, 5,2 | Lorenzo Scupoli and Ignatius Loyola. He ~and his circle were
2541 I, 3,3 | and people. The Grand Duke Lucas Notaras, echoing the words
2542 II, 7,3 | Basil Krivocheine, Dans la lumiére du Christ, Chevetogne, 1980 (
2543 II, 5,1 | epacts’ which determine the lunar months). The Church~of Finland
2544 I, 5,2 | intrigues, and forms a ~lurid example of the troubled
2545 I, 7,10 | often under the stimu-~lus of western learning . are
2546 I, 2,3 | honor or veneration shown to ma-~terial symbols, and the
2547 I, 6,3 | missionary revival, Archimandrite Macar-~ius (Glukharev, 1792-1847),
2548 II, 0,12 | Tobit; Judith; 1, 2, and 3 Maccabees; Wisdom of~Solomon; Ecclesiasticus;
2549 I, 6,1 | upon himself the Cross of madness. ~These Fools often performed
2550 II, 6,2 | Association~also published a magazine, The Christian East, now
2551 I, 1 | of immortality. (To the Magnesians, 6, 1; To the Smyrnaeans,
2552 II, 0,12 | Testament canticles,~with the Magnifcat and Benedictus, are sung
2553 II, 1,3 | glorious Resurrection!~I magnify thy sufferings,~I praise
2554 I, 6,1 | before long. Russia alone re-~mained. To the Russians it seemed
2555 I, 2,3 | Catholic Church piously maintains, ANATHEMA! ~ANATHEMA! ANATHEMA! ~ ~
2556 II, 2,4 | is our awareness of the majesty of her Son, for it is precisely
2557 II, 1,2 | have any claims upon his Maker. But man, while he cannot ‘
2558 I, 3,1 | fears, de-~liberate and malicious mistranslation. ~ East and
2559 II, 6,1 | Cardinal~Mercier at the Malines Conversations, ‘The Anglican
2560 I, 3,1 | and, so to speak, hurl his man-~dates at us from on high,
2561 I, 7,10 | from Siberia. In China and Manchuria ~in 1939 there were 200,
2562 I, 5,2 | entirely invalid and de-~manded that all converts to Orthodoxy
2563 II, 7,10 | Aesthetics, London, 1963.~• B. Mango, The Art of the Byzantine
2564 I, 3,3 | bestows on men, but a direct mani-~festation of the living
2565 II, 1,1 | mission, but an eternal~manifestation of the Holy Spirit by the
2566 I, 2,3 | paintings. They were dynamic manifestations ~of man.s spiritual power
2567 II, 1,1 | with Photius: the Spirit is manifested by the Son, but does not
2568 II, 2,1 | Church, the Body of Christ, manifests forth and fulfils itself
2569 I, 3,3 | energies. The world, as Gerard Manley Hopkins said, is charged
2570 I, 3,2 | filioque, used by the Ger-~mans in the Creed, but not used
2571 I, 2 | which He erected His holy mansion, the Catholic ~and Ecumenical
2572 I,Intro | in the 1830s in search of manuscripts which he ~could buy at bargain
2573 I, 6,2 | leadership passed to a group of mar-~ried parish clergy, and
2574 I, 3,1 | munication upon the altar and marched out once more. As he passed
2575 I, 3,1 | the ~Romans once called mare nostrum, .our sea,. now
2576 II, 7,5 | Price: The Life of Mother Maria Skobtsova, London, 1981.~
2577 I, 4,3 | rather than the west was pri-~marily religious: the Tartars took
2578 I, 3,2 | aggression of the Italian maritime cities in the eastern Mediterranean
2579 I, 2,4 | of it, the squares, the market places, the cross-roads,
2580 II, 4,2 | parts of~the child’s body, marking them with the sign of the
2581 II, 4,6 | other than unchastity,~and marries another, he commits adultery.”
2582 II, 5,2 | Jesus Prayer is a prayer of marvelous versatility. It is a prayer
2583 I, 6,3 | Church. Some were former Marxists, such as Sergius Bulga-~
2584 II, 6,2 | in a series of unprovoked~massacres, from which a few thousand
2585 II, 3,2 | their prayers~and chants and Masses, for we suffered great pain,
2586 I, 6,3 | his associates gained full mastery of Moscow. The Church ~was
2587 II, 5,1 | from the Gospel, and the matchless poetry of the canons; who~
2588 I, 3,3 | them ~of holding a grossly materialistic conception of prayer. He
2589 II, 2,3 | truth of Orthodoxy: both materialize the presence~of God in the
2590 I, 7,9 | Pro-~ 78~Synod itself never materialized, largely owing to obstruction
2591 I, 2,2 | Council defended this affir-~mation. The first two, held in
2592 I, 7,6 | started by ~Father Eusebius Matthopoulos in 1907. It is in fact a
2593 I, 6,1 | Quoted by E. Denissoff, Maxime le Grec et l.Occident, Paris,
2594 II, 1,1 | thinkers find this~a very meagre idea of personality. The
2595 I, 6,2 | Lives of the Saints, as at ~meals in a monastery. Services
2596 I, 4,2 | Even when Abbot he wore the meanest kind of clothing and rejected
2597 II, 5,1 | for example, not only is~meat forbidden, but also fish
2598 I, 2,4 | the monastic life inter-~mediate between the first two, the
2599 I, 3,1 | time being Rome acted as mediator ~between Germany and Byzantium. ~
2600 I, 7,4 | combating poverty and providing medical assistance. It encourages ~
2601 I, 1 | celebrate the Eucharist, .the medicine of immortality. (To the
2602 II, 1,3 | western worshipper,~when he meditates upon the Cross, is encouraged
2603 I, 5,2 | period, or ~through the medium of Russian religious thought
2604 I, 7,9 | when and if it eventually meets, will ~probably be the problems
2605 I, 5,1 | of the ~Church it had two melancholy effects. It led first to
2606 I, 4,2 | was never dimmed in the mem-~ory of the Russian nation.
2607 II, 4,2 | communion. His earliest~memories of the Church will centre
2608 I, 4,3 | der, despite the Mongol menace, refused any religious compromise. .
2609 II, 7,9 | contained in The Festal Menaion, trans. Mother Mary and~
2610 II, 7,10 | London, 1982.~• E. Amand de Mendieta, Mount Athos: The Garden
2611 I, 3,3 | always Christocentric, sacra-~mental, ecclesial. His work shows
2612 I, 5,1 | would lose their Orthodox mentality and become cut ~off from
2613 II, 7,9 | de rite byzantin, ed. E. Mercenier, F. Paris, and G. Bainbridge,
2614 II, 3,2 | commented the English merchant Richard~Chancellor, visiting
2615 I, 6,3 | specially to peasants and merchants, while Macarius was highly
2616 II, 6,1 | Beauduin and read by Cardinal~Mercier at the Malines Conversations, ‘
2617 II, 1,1 | persons of Father and Son are merged and confused. The Cappadocians
2618 I, 2,1 | presided, .like some heavenly messenger of God. as one of those
2619 I, 4,3 | reported to have replied to messengers from the Pope. ..The ~tradition
2620 I, 6,1 | encouraged a kind of Muscovite Messi-~anism, and led Russians
2621 I, 1 | who was given the title Met-~ropolitan. As the third
2622 II, 4,3 | simply uses the neutral term metaballo,~to ‘turn about,’ ‘change,’
2623 II, 1,5 | possible the redemption and metamorphosis~of all creation — not merely
2624 II, 4,4 | or Confession~(in Greek, metanoia or exomologisis). Through
2625 II, 1,1 | existence has to be proved by metaphysical arguments — a God of the
2626 I, 7,6 | Ecumenical Patriarch). In Meteora ~some notable efforts to
2627 I, 7,10 | of ~Father Spartas: .And, methinks, that in no time this Church
2628 II, 7,11 | York, 1966.~• Archbishop Methodios Fouyas, Orthodoxy, Roman
2629 II, 4,3 | transubstantiation’ (in Greek, metousiosis), together with the Scholastic
2630 I, 6,1 | Council of Florence the Metro-~politan was a Greek, Isidore.
2631 II, 3,1 | Presbyterian mission hall in a mews over a garage, where the
2632 I, 5,2 | perish eternally!. Jere-~mias, however, in his three Answers
2633 II, 1,2 | potentialities. Man is a microcosm, a~bridge and point of meeting
2634 I, 5,1 | independence, and by the mid-eighteenth century had passed directly
2635 I, 3,3 | first Diadochus of Photice ~(mid-fifth century) and later Saint
2636 I, 6,3 | the dazzling light of its ~midday rays, the face of a man
2637 I, 6,2 | a victim to outside ene-~mies. But after 1613 Russia made
2638 I, 4,2 | the ~widow, and permit the mighty to destroy no man. (Quoted
2639 I, 2,3 | them away and burn them (Migne, Patrologia Graeca [P.G.], ~
2640 II, 2,1 | terminology) the Church militant and the Church triumphant,~
2641 II, 5,1 | products (lard, eggs, butter, milk, cheese), together~with
2642 I, 5,1 | nation . the ~ethnarch or millet-bashi. This situation continued
2643 II, 7,8 | Greek Orthodox Thought, Milwaukee, 1923~(tends to see Orthodox
2644 II, 3,1 | hyper-devout and ecclesiastically minded in the west’ (Austin Oakley,
2645 II, 4,5 | afterwards change their minds and decide~to get married.
2646 II, 6,1 | willing to take part in a ‘minimal’ reunion scheme, which secures
2647 II, 1,3 | Resurrection joy lead Orthodoxy to minimize the importance~of the Cross.
2648 II, 6,1 | entirely cut off from the ministrations of their own Church, are
2649 II, 2,3 | days, these charismatic~ministries have been less in evidence,
2650 I, 7,6 | it is likely that only a minor-~ity of these graduate monks
2651 II, 1,5 | springtime of the body’ (Minucius Felix (?late second century),
2652 II, 3,2 | ceremonial movements are~not so minutely prescribed as in the west,
2653 I, 7,6 | Tinos, where in 1823 a ~miracle-working icon of the Virgin and Child
2654 I, 6,1 | scholars such as Pico ~della Mirandola; he also fell under the
2655 II, 1,2 | the invisible God as in a mirror (First Greek Life, 22).~
2656 I, 6,2 | complains that they permit ~no .mirth, laughter, and jokes,. no
2657 I, 5,2 | bishops invited the Latin mis-~sionaries to preach to their
2658 II, 4 | careful to guard against two misconceptions.~In the first place, while
2659 II, 6,2 | realize how deep a sense~of misgiving and apprehension many devout
2660 II, 1,5 | theosis. To prevent any~such misinterpretation, six points must be made.~
2661 II, 5,1 | requires only two books — the Missal and the Breviary;~but in
2662 II, 2,3 | quoted by M. J. le Guillou, Missio et Unité, Paris, 1960,~vol.
2663 I, 5,1 | allowed to undertake no mission-~ary work, and it was a crime
2664 I, 3,2 | From 870, then, the German missionar-~ies were expelled and the
2665 I, 7,10 | Orthodox monasticism, un-~mistakable in many areas, is not by
2666 II, 2,3 | wrote: ‘The Pope is greatly mistaken in supposing~that we consider
2667 I, 3,1 | but a hard and imperious mistress of slaves (Quoted in S.
2668 I, 2,2 | Pentarchy there are two possible misun-~derstandings which must
2669 II, 2,1 | the Church’s members often misuse their human freedom. The
2670 II, 2,5 | as a place where man, by misusing~his free will, chooses to
2671 I, 5,1 | faith, so long as they sub-~mit quietly to the power of
2672 I, 3,3 | the city than the Latin miter.. ~ John and Constantine
2673 II, 1,2 | still accepted (albeit in a mitigated form) by the Roman Catholic
2674 I, 4,2 | at Kiev, he insisted on mitigating its more savage and brutal ~
2675 I, 2,4 | There are first the her-~mits, men leading the solitary
2676 II, 1,3 | about with the purple of mockery~Who wraps the heaven in
2677 I, 7,9 | Orthodox moral teaching in the mod-~ern world. ~ ~
2678 I, 2,4 | tops of pillars. The great model of the eremitic life is
2679 I, 7,1 | sad indeed were Athos to modernize ~itself at the expense of
2680 II, 1,1 | but simply~as varying ‘modes’ or ‘aspects’ of the deity).
2681 II, 5,2 | a sort of sacrament’ (Un~Moine de l’Église d’Orient, La
2682 I, 4,1 | principalities of Wallachia and Moldavia did not occur until the
2683 I, 2,1 | further consequences, ~equally momentous for the later development
2684 I, 7,9 | The largest is the women.s mon-~astery dedicated to the
2685 II, 5,1 | Apostles — starts on the Monday eight days after Pentecost,
2686 II, 5,1 | and in some monasteries~Mondays as well — are fast days (
2687 I, 4,2 | example. Prince Vladimir ~Monomachos (reigned 1113-1125) wrote
2688 I, 2,2 | 680-681) condemned the Monothelite heresy, a new form of Monophysitism.
2689 I, 2,2 | truly man (Monophysitism, Monothelitism). Each Council defended
2690 II, 2,1 | far from displaying a drab monotony, have developed the most
2691 I, 7,9 | Catholics in France under Monsignor Louis-Charles ~Winnaert (
2692 II, 1,1 | rather some semi-Sabellian monster,’ as Saint Photius put it? (
2693 I, 3,2 | so ~Dr. Dvornik ends his monumental study, .we shall be free
2694 I, 1 | individualism, but har-~mony and unanimity; men remain
2695 I, 4,1 | principles employed in the Moravian ~mission. Greek was replaced
2696 I, 4,1 | north and the northwest . Moravians, Bulgarians, Serbs, and
2697 II, 1,3 | all too often to feel a morbid sympathy~with the Man of
2698 I, 6,2 | great Council was held at Mos-~cow in 1666-1667 over which
2699 I, 2,3 | with icons in fresco or ~mosaic. An Orthodox prostrates
2700 II, 3,2 | decoration. Icons,~frescoes, and mosaics are not mere ornaments,
2701 I, 3,3 | live in a Patristic at-~mosphere, using the ideas and language
2702 I, 3,3 | in Christendom became a mosque. ~ It was the end of the
2703 I, 3,3 | 1176C). But however re-~mote from us in His essence,
2704 I, 1 | train of events was set in motion which brought the first ~
2705 I, 2,1 | Con-~stantinoupolis.. The motives for this move were in part
2706 I, 5,1 | end have chosen a better motto? ~ Yet alongside this traditionalism
2707 I, 5,1 | be-~ing forced into alien moulds . distorted, but not wholly
2708 I, 4,2 | Monasteries stood on the mountains. Men ~and women, small and
2709 I, 2,2 | direction small bodies of mounted raiders in quest of food,
2710 II, 3,1 | reported to Vladimir,~‘but mournfulness and a great smell; and there
2711 I, 4,2 | its silver head and gold moustaches, was rolled ignominiously
2712 I, 6,2 | Gratieux, A.S. Khomiakov et le mouvement slavophile, Paris, 1939,
2713 I, 7,9 | 1886-1951), P. Evdoki-~mov (1901-1970), Father Boris
2714 II, 5,1 | date of Easter and are ‘movable;’ the rest~are ‘fixed.’
2715 I, 7,10 | Ugandans, Rauben Sebanja Mukasa Spartas (born 1899, bishop
2716 I, 7,9 | organization and ~the present multiplicity of jurisdictions arose.
2717 II, 3,2 | great Liturgy of heaven. The multitudinous icons express visibly the
2718 I, 3,2 | declared Pope Nicholas excom-~municate, terming him .a heretic
2719 I, 3,1 | placed a Bull of Excom-~munication upon the altar and marched
2720 I, 7,9 | Orthodoxy in western Europe are Munich and Paris. At Paris ~the
2721 I, 6,3 | with horror of the brutal murder of Vladimir, Metropolitan ~
2722 I, 4,2 | so; and each in turn was murdered by Svyatopolk.s emissaries.
2723 I, 6,3 | active missionaries, and as Mus-~covite power advanced eastward,
2724 II, 3,2 | present week! As for the Muscovites, their feet must surely
2725 II, 5,1 | churches of the Kremlin are museums, no more guns are~fired
2726 I, 2,4 | mechanical lions roared and musical birds sang: these things
2727 II, 4,2 | ointment, the Chrism (in Greek, myron), and with this he anoints
2728 | myself
2729 II, 1,2 | suffers. In virtue of this mysterious unity of the human race,
2730 II, 2,3 | remains God Himself, living mysteriously in the Church,~leading it
2731 I, 4,3 | only be interpreted in a mysti-~cal sense. ~ Sergius has
2732 I, 3,2 | this second schism is a myth: in Photius. later period
2733 I, 5,1 | Antichrist and the second Sen-~nacherib,. but they found that in
2734 II, 1,3 | formed.~The lawless multitude nailed to the Cross~The Lord of
2735 I, 7,10 | training priests was opened at Nairobi. Many Afri-~can Orthodox
2736 I, 5,2 | Greeks; as Crusius somewhat naively wrote: .If they wish to
2737 II, 1,3 | as with a garment,~Stood naked at the judgement.~On his
2738 I, 2,1 | a new capital, which he named after himself, .Con-~stantinoupolis..
2739 II, 1,1 | overwhelmed~by some vague and nameless power, but he is brought
2740 I, 1 | minority existing in a predomi-~nantly non-Christian society, and
2741 I, 4,2 | than to Latin culture. ~Napoleon was correct historically
2742 II, 4,3 | Thanksgiving — culminating in the narrative of the Last Supper, and
2743 II, 4 | Between~the wider and the narrower sense of the term ‘sacrament’
2744 I, 7,9 | Christ the Saviour Semi-~nary in Johnstown, Pennsylvania (
2745 I, 2,4 | general eastern mo-~ 19~nasticism has been far less concerned
2746 I, 6,2 | symphony of two coordi-~nated powers, sacerdotium and
2747 II, 3,1 | Liturgy. As~Philip said to Nathanael: “Come and see” (John 1:
2748 I, 6,1 | were great patriots and nationalists, the Non-Possessors thought
2749 I, 7,9 | its stu-~dents from other nationalities: in 1981, for example, of
2750 I, 7,9 | America, whatever their nationality, looked to the Russian ~
2751 I, 1 | who like Cyprian and Ig-~natius ended their lives as martyrs.
2752 I, 7,9 | Orthodox, most of ~whom are natives; the seminary was reopened
2753 I, 6,3 | same place, Kronstadt, a naval base and suburb ~of Saint
2754 II, 3,2 | landscape). The elongated naves and chancels, common~in
2755 I, 3,3 | above all existing things, nay even above existence itself (
2756 I, 5,2 | their subjects Christians or Nazarenes, Jews or Samaritans; ~whereas
2757 II, 7,9 | J. M. Hussey and P. A. NcNulty, London, 1960.~For the daily
2758 I, 7,9 | with a women.s community nearby. There are also the Convent
2759 I, 5,2 | used the ~weapons which lay nearest to hand . Latin weapons (
2760 I, 2,4 | said to have con-~tained nearly forty thousand monks. One
2761 II, 3,2 | worshippers, ranged in their neat rows, each in his proper
2762 I, 7,6 | in this system has become nec-~essary: today priests clearly
2763 II, 4,1 | small Cross, hung round the neck on a chain.~Baptism must
2764 I, 4,3 | Russia, is closely con-~nected with the recovery of the
2765 I, 3,3 | inconsistent: the .way of nega-~tion. and the .way of union..
2766 II, 1,1 | role of the Spirit has been neglected in~the west, the Church
2767 I, 4 | countries now no longer neglects us. It is his desire to
2768 I, 5,2 | increased. The Jesuits began by negotiating secretly with the Orthodox
2769 II, 4,4 | against God but against our~neighbor, against the community,
2770 I, 4,1 | influenced by their Slav neighbors, are primarily Latin in
2771 II, 6,2 | to the west, but to their neighbours in the east, the Nestorians
2772 II, 7,11 | 1977.~• R. Rouse and S. C. Neill, A History of the Ecumenical
2773 I, 7,6 | from 1904, whose founder, Nektarios (Kephalas), Metropolitan
2774 I, 2,4 | Orthodoxy, but not its expo-~nent. Such was the theory, and
2775 I, 2,2 | next seventy years wit-~nessed a sharp conflict between
2776 I, 2,2 | devotion, but it seemed to Nesto-~rius to imply a confusion
2777 I, 4,2 | in order to gain Christ. (Nestor, .Life of Saint Theodosius,.
2778 I, 2,2 | persons instead of one (Nestorianism); or He was ~not presented
2779 I, 7,10 | are anxious to cast their net still wider. In the words
2780 I, 7,10 | energetically preached their new-found faith to their fellow Africans,
2781 I,Intro | tine power dwindled, these newer Churches of the north increased
2782 I, 3,2 | years earlier, in 1009, the newly-elected Pope Ser-~gius IV sent a
2783 II, 7,11 | 1840, 1841, ed. Cardinal~Newman, London, 1882.~• W. J. Birkbeck,
2784 II, 6,2 | East, now replaced by a Newsletter.~What is the chief obstacle
2785 I, 5,2 | crowns of Poland and Lithua-~nia were united under a single
2786 I, 2,4 | with its elaborate ceremo-~nial, the throne room where mechanical
2787 I, 6,3 | Abbot of the monastery of Niamets, which he made a great spiritual
2788 I, 4,1 | conversion of the two Roma-~nian principalities of Wallachia
2789 I, 4,1 | complex history. The Roma-~nians, though influenced by their
2790 I, 4,1 | the Slavs around Thessalo-~nica. In this way the dialect
2791 II, 3,2 | to make the church ‘look nice,’ but have~a theological
2792 II, 0,12 | statements of faith is the Nicene-~Constantinopolitan Creed,
2793 I, 3,1 | the Holy ~Spirit in the Nicene-Constantinopolitan Creed. Originally the Creed
2794 I, 3,2 | merciful and kind,. protested Nicetas Choniates, .com-~ 31~pared
2795 I, 3,1 | Ni-~cetas, Archbishop of Nicomedia: ~ ~My dearest brother,
2796 I, 6,2 | official Church with its Niconian ser-~vice books eventually
2797 I, 6,3 | there should be no more Nicons. In 1700, when Patriarch
2798 I, 6,1 | 1462-1505) married Sophia, niece of the last Byzantine Emperor.
2799 I, 6,1 | close, Saint Nilus of Sora (Nil Sorsky, 1433?-1508), a monk
2800 I, 2,4 | the ascetic houses ~of the Nile. In the fifth and sixth
2801 I, 7,9 | between 1925 and 1947 runs to ninety-~two pages, and includes
2802 I, 6,2 | Avvakum records how each eve-~ning, after he and his family
2803 I, 5 | attended its first begin-~nings. For indeed it is admirable
2804 II, 3,2 | Russian Church still uses the~ninth-century translations in Church Slavonic.
2805 I, 3,2 | he saw a golden opportu-~nity to enforce his claim to
2806 I, 2,2 | the Pope formally recog-~nize Constantinople.s claim to
2807 I, 3,2 | east. Perhaps he recog-~nized how seriously the policy
2808 I, 5,2 | Although many Orthodox no-~bles joined the Uniates,
2809 II, 5,2 | string of~beads it makes no noise.~The Jesus Prayer is a prayer
2810 II, 3,2 | God not be startled at the noisy pleasantness of their sounds’ (
2811 I, 3,3 | was influenced here by the Nominalist philosophy that was current
2812 I, 7,2 | vast majority of Finns ~are nominally Lutheran, and the 66,000
2813 I, 5,2 | were, we must remember, the nominees of a ~Roman Catholic monarch).
2814 I, 7,10 | China, when it ~ordered all non-Chinese missionaries to leave the
2815 II, 2,3 | hierarch.~This ‘spiritual,’ non-institutional aspect of the Church’s life
2816 II, 6,2 | Or of~Bishop Ken, the Non-Juror, who said: ‘I die in the
2817 I, 2,3 | what is spiritual must be non-material. But this is to betray the
2818 II, 4,5 | title of honour given to non-monastic priests; equivalent to~Archimandrite.~
2819 II, 7,4 | Eastern Patriarchs and the Nonjuring Bishops, London, 1868.~•
2820 I, 2,2 | Rome chose therefore to ig-~nore the offending Canon, and
2821 I, 4,1 | to say, the Germans ig-~nored the Pope.s decision and
2822 I, 6,2 | Russia as the stronghold and norm of ~Orthodoxy; and now Nicon
2823 I, 7,9 | of God, at Provemont in Normandy (Russian ~Church in Exile);
2824 I, 4,3 | primitive pagan tribes in the north-east and far north of the Russian
2825 I, 4,3 | withdrew into the forests (the ~northern equivalent of the Egyptian
2826 I,Intro | of the Slavs, ~traveled northward to undertake missionary
2827 I, 4,1 | Empire, to ~the north and the northwest . Moravians, Bulgarians,
2828 II, 3,1 | vol. 13 (New York, 1959), nos. 1-2, p. 24). Those who
2829 II, 4,2 | forehead, then the eyes, nostrils,~mouth, and ears, the breast,
2830 I, 3,1 | Romans once called mare nostrum, .our sea,. now passed largely
2831 II, 7,11 | London,~1972.~• W. Palmer, Notes of a Visit to the Russian
2832 I, 3,2 | their accession failed to notify the east. ~The omission
2833 I, 5 | days of the Greek Church. notwithstanding the Oppres-~sion and Contempt
2834 II, 1,3 | destroyed death, and brought to nought him who had the power of
2835 I, 1 | while the corresponding noun, sobor, means both ~.church.
2836 I, 2,3 | honored, and anathemas pro-~nounced on all who attack the Holy
2837 II, 2 | Church is the living vine, nourished by Him and~growing in Him.
2838 I, 7,1 | somewhat different type of ~novice. Father Theoklitos, of the
2839 II, 6,2 | ancien-catholicisme, edited by Olga Novikoff, Berne, 1911, p. 224).~Other
2840 I, 7,9 | which sees itself as the nucleus of such a ~Church, and among
2841 II, 2,2 | Church. ‘Extra Ecclesiam nulla salus. All the~categorical
2842 I, 6,2 | present day. Before 1917 their num-~bers were officially assessed
2843 II, 1,2 | quotations from the Psalms, the numbering of the~Septuagint is followed.
2844 I, 6,3 | lowed to take vows as a nun. ~ There was a deliberate
2845 II, 0,12 | read at the Eucharist. The Nunc Dimittis is used at Vespers;
2846 II, 6,1 | throwing away the kernel of a nut and keeping the shell.~Orthodox
2847 I, 2,2 | was at the Synod of the Oak, when Theo-~philus of Alexandria
2848 II, 3,1 | minded in the west’ (Austin Oakley, The Orthodox Liturgy,~London,
2849 I, 6,3 | tho. he was tugging at an Oar ~in a Boat. He has no need
2850 I, 3,2 | supporters particularly ob-~jected was the Latin use
2851 I, 1 | na-~tions. (Matt. 28:19). Obedient to this command they preached
2852 I, 3,1 | sharply critical. Orthodoxy objected (and still objects) to this
2853 I, 3,1 | Orthodoxy objected (and still objects) to this addition ~in the
2854 II, 7,1 | State, Oxford, 1968.~• D. Obolensky, The Byzantine Commonwealth:
2855 I, 5,2 | conservative, but not narrow or obscurantist. He drew on Roman Catholic ~
2856 I, 7,9 | without at the same time obscuring the universality of Orthodoxy? ~
2857 I, 5,1 | without interference in the observance of their faith, so long
2858 I, 6,2 | excluded from these rigorous observances: ~.What surprised us most
2859 I, 1 | themselves safe from police observation, the whole popu-~lation
2860 I,Intro | own country ~in order to observe the Orthodox Church at first
2861 I, 7,6 | a sympathetic Anglican observer remarked: .Hellas, when
2862 II, 6,2 | Council (or at the most send observers to the~meetings, but not
2863 II, 5,1 | the whole~Orthodox Church observes Easter at the same time,
2864 II, 3,1 | Bulgars of the Volga,~but observing that these when they prayed
2865 II, 6,2 | Newsletter.~What is the chief obstacle to reunion between Anglicans
2866 II, 6,1 | Christians. Although enormous obstacles still remain, there has
2867 I, 4,1 | the Pope.s decision and obstructed Methodius in every possible
2868 I, 7,9 | materialized, largely owing to obstruction from the Turkish government. ~
2869 II, 2,3 | Church, through which we obtain salvation’ (Confession,
2870 I, 1 | a special pass, which I obtained for myself and for my small
2871 II, 4,5 | the Major Orders always oc-~50~cur during the course
2872 II, 3,2 | rite); and~thirdly, the Occasional Offices — i.e. services
2873 I, 5,1 | suzerainty. ~ The Turkish occupation had two opposite effects
2874 I, 2,2 | that the word homoousios occupies in the doctrine of the Trinity,
2875 I, 2,2 | like a drop of water in the ocean. ~ Only two years later,
2876 II, 1,5 | late second century), Octavius, 34).~But even in this present
2877 II, 5,2 | Christian can use the Prayer at odd moments~in this way, it
2878 II, 1,5 | Matins of Holy Thursday, Ode 4, Troparion 3). Such, according
2879 I, 2,2 | therefore to ig-~nore the offending Canon, and not until the
2880 I, 3,2 | launching great missionary offensives among the ~Slavs (see pages
2881 II, 3,2 | front of it. ‘They be great offerers of candles,’ commented the
2882 II, 4,3 | Entrance is in essence an Offertory~Procession. Synaxis and
2883 I, 5,1 | bishops became government officials, the Patriarch was not only ~
2884 II, 1,2 | means that we are God’s ‘offspring’ (Acts~27:28), His kin;
2885 I, 3 | in the eighth century... Oh that you could ~only consent
2886 II, 4,6 | human sin; it is an act of oikonomia (‘economy’ or dispensation)
2887 II, 4,2 | The priest~takes a special ointment, the Chrism (in Greek, myron),
2888 I, 2,4 | cross-roads, the alleyways; ~old-clothes men, money changers, food
2889 I, 7,6 | Unions, and others. The oldest, most influential, and most
2890 I, 6,2 | authority is so great,. wrote Olearius, visiting Moscow in ~1654, .
2891 I, 4,2 | foundation was exterminated by Oleg, who assumed power at Kiev ~(
2892 I, 7,9 | Bobrinskoy and the Frenchman, Olivier Clément. Three profes-~sors,
2893 II, 5,2 | Private and Corporate (‘Ologos’ publications, Saint Louis),
2894 II, 7,10 | Lossky, The Meaning of Icons, Olten, 1952.~• L. Ouspensky, Theology
2895 I, 3,1 | more apart. ~ It was an ominous but significant precedent
2896 I, 3,2 | to notify the east. ~The omission in 1009 aroused no comment
2897 I, 6,2 | with ~reverence and without omissions; they encouraged frequent
2898 I, 3,2 | Church, and deliberately to omit a man.s name ~from them
2899 I, 3,2 | Humbert accused the Greeks of omitting the filioque from the Creed!
2900 II, 4,3 | God is true, active, and omnipotent, but in its manner of operation
2901 I, 6,1 | lapsed into heresy; the sec-~ond Rome, Constantinople, had
2902 I, 1 | however necessary, is sec-~ondary to its inner, sacramental
2903 I, 2,2 | between the threeness and the one-~ness in God, they gave full
2904 II, 1,1 | diversity in~the Godhead. The oneness of the deity is emphasized
2905 II, 3,2 | has assumed that striking onion shape which forms~so characteristic
2906 II, 4,3 | 146), followed by the hymn Only-begotten Son and Word of God~• The
2907 I, 7,10 | Japanese ~Orthodox bishop, John Ono (consecrated 1941), a widower,
2908 I, 3,3 | whose ideas were devel-~oped in the fourth century by
2909 I, 6,1 | 1569), dared to protest openly against the Tsar.s ~bloodshed
2910 II, 1,2 | anyone~hears my voice and opens the door, I will come in” (
2911 I, 6,2 | jokes,. no drunkenness, no .opium eating,. and no smoking: .
2912 I, 6,3 | important part in the devel-~opment of American Orthodoxy, and
2913 I, 5,1 | Byzantium, but they had little oppor-~tunity to develop this civilization
2914 I, 3,2 | thought that he saw a golden opportu-~nity to enforce his claim
2915 II, 6,2 | relations with other communions: Opportunities and problems~The ‘Separated’
2916 I, 3,3 | s fundamental concern in opposing Barlaam was therefore ~the
2917 I, 5 | Church. notwithstanding the Oppres-~sion and Contempt put upon
2918 I, 2,4 | concern for the poor and oppressed which John Chrysostom displayed
2919 I, 4,3 | dared at last to face their oppressors in an ~open fight and actually
2920 II, 6,2 | Constantinople~spoke with great optimism: ‘In truth we are all one,
2921 II, 0,11 | Tradition is defined as ‘the oral~teaching of Christ, not
2922 II, 0,12 | the~Church’s worship. Lex orandi lex credendi: men’s faith
2923 I, 5,2 | to the usurper William of Orange). The Non-Jurors approached
2924 II, 6,1 | faith that matters, not organizational unity; and to secure unity
2925 I, 7,9 | majority of Orthodox youth organizations participate. Since 1960
2926 I, 6,3 | the ~poor and the sick, organizing charitable work, teaching
2927 II, 3,1 | trombones, blow horns, use organs, wave their hands, trample
2928 I,Intro | not something exotic and oriental, but simple Christi-~anity.
2929 II, 2,4 | Annunciation, 4-5 (Patrologia Orientalis, vol, 19, Paris, 1926, p.
2930 I, 3,1 | made, but it seems to have originated in Spain, as a safe-~guard
2931 I, 7,10 | set up in 1715, and its origins go back earlier still, to ~
2932 II, 3,2 | and mosaics are not mere ornaments, designed to make the church ‘
2933 I, 7,6 | monastery of ~the Paraclete at Oropos (Attica). Some older communities
2934 I, 4,2 | your means. Give to the orphan, protect the ~widow, and
2935 I, 2,4 | maintaining hospitals and ~orphanages, and working directly for
2936 II, 2,4 | for an Orthodox child, if orphaned, to~end his evening prayers
2937 II, 7,9 | Service Book of the Holy Orthodox-Catholic Apostolic~Church, ed. I.
2938 I, 5,1 | Greek thought underwent an ossification and a hardening which one
2939 I, 6,1 | awareness of the prophetic and other-worldly witness of ~monasticism.
2940 I, 3,3 | the doctrine ~of God.s .otherness. and unknowability in an
2941 I, 2,2 | the Trinity, the word The-~otokos holds in the doctrine of
2942 I, 5,2 | Ecumenical Patriarchate under the Ottomans. Six times ~deposed from
2943 I, 2,3 | three years before the first outbreak of Iconoclasm in the Byzantine
2944 II, 1,3 | Christ have already been outlined in~Chapter 2:true God and
2945 I, 4,1 | was at ~an end; the main outlines of the faith . the doctrines
2946 I, 3,3 | Constantinople by land and sea. Outnumbered by more than twenty to one, ~
2947 I, 7,1 | by numbers or literary ~output alone, for the true criterion
2948 I, 3,1 | have been marked at its outset by a strong anti-Greek prejudice.
2949 I, 4,3 | Kievan Russia, lay on the outskirts of a city, the Monastery
2950 I, 6,3 | monastic movement, while outward-looking ~and concerned to serve
2951 II, 1,1 | subordination of~the Holy Spirit, over-emphasis on the unity of God — have
2952 II, 6,2 | retrospect these words appear over-optimistic. During the thirties the
2953 I, 6,2 | but he suffered from an overbearing and au-~ 58~thoritarian
2954 I, 6,3 | burden of the regime, but she overcame it from ~within. She grew,
2955 I, 4,1 | Churches. ~ One cannot overestimate the significance, for the
2956 II, 5,1 | Byzantine churches of Athens and overflow into~the streets, while
2957 I, 6,3 | presence, then the man.s soul ~overflows with unspeakable joy, for
2958 II, 5,1 | The roaring of the~bells overhead, answered by the 1,600 bells
2959 I, 4,2 | whole Russian land ~was overrun, except the far north around
2960 II, 1,1 | Orthodox, the persons are overshadowed by the~common nature, and
2961 I, 6,3 | God comes down to ~man and overshadows him with the fullness of
2962 II, 1,4 | may at first sight appear oversimplified,~sums up the whole spiritual
2963 I, 2,2 | assigned to Rome does not overthrow ~the essential equality
2964 II, 1,1 | divine energies, he is not overwhelmed~by some vague and nameless
2965 I, 7,9 | America are few and often overworked, but their number is gradually ~
2966 I, 7,2 | Orthodox Church of Finland ~ owes its origin to monks from
2967 I, 7,9 | never materialized, largely owing to obstruction from the
2968 I, 6,1 | launched an attack on the ~ownership of land by monasteries (
2969 I, 3,2 | over the filioque. The Pa-~pacy at last adopted the addition:
2970 I, 2,1 | Now it was the turn ~of paganism to be suppressed. ~ Constantine.
2971 I, 5,1 | if on a level ~with mere pagans. According to Mohammedan
2972 I, 6,3 | immediacy can be felt on every page of the spiritual autobiography
2973 I, 4,3 | 1430?) . should have been painted in honor of Saint ~Sergius
2974 I, 4,3 | During these years ~Russian painters carried to perfection the
2975 I, 4,3 | over from ~Byzantium. Icon painting flourished above all among
2976 I, 2,3 | the Russians not merely paintings. They were dynamic manifestations ~
2977 I,Intro | in Turkish hands, a ~ 3~pale shadow of its former glory,
2978 I, 2,3 | who, on ~finding in a Palestinian village church a curtain
2979 II, 5,1 | Our Lord into Jerusalem (Palm Sunday) (one week before
2980 I, 5,1 | what it once was in the palmy days of Ottoman suzerainty. ~
2981 II, 6,2 | who reads two remarkable pamphlets: Orthodoxy and the Conversion
2982 II, 6,2 | appearing~to be simply a Pan-Protestant alliance and nothing more.
2983 II, 7,10 | Athos: The Garden of the Panaghia, Berlin, 1972.~Icons~• L.
2984 II, 0,11 | Church of ancient times (See~Panagiotis Bratsiotis and Georges Florovsky,
2985 I, 5,1 | outwardly its power ex-~panded as never before. The Turks
2986 II, 3,2 | usually of wood, covered with panel icons. In early days the
2987 II, 1,3 | Venantius Fortunatus (530-609),~Pange lingua, which hails the
2988 II, 1,5 | has been groaning in the pangs of childbirth’ (Romans 8:
2989 I, 5,2 | his struggle against .the Papic ~Church. (as the Greeks
2990 I, 6,3 | nineteenth-century Russia is par excel-~lence the age of
2991 I, 7,6 | founded monastery of ~the Paraclete at Oropos (Attica). Some
2992 II, 3,2 | church — not troops on a parade~ground, but children in
2993 II, 1,1 | and the union alike are paradoxical’ (Gregory of Nazianzus,
2994 II, 4,3 | Nicholas Cabasilas, regard the paragraph Supplices te as constituting~
2995 I, 3,1 | mentioned in previ-~ous paragraphs were sufficient in themselves
2996 II, 2,1 | persons of the Trinity is paralleled by the coinherence~of the
2997 II, 4,3 | transubstantiation, it carefully paraphrased the rest of the passage
2998 II, 6,2 | Churches~Association (whose parent organization, the Eastern
2999 I, 3,1 | brotherhood, or even what kind of parenthood can this be? We should be ~
3000 II, 5,2 | Remember, O Lord, our departed parents and brethren and give them~
3001 II, 6,1 | loses its~meaning’ (T. M. Parker, ‘Devotion to the Mother
3002 II, 4,5 | marry again.~As a rule the parochial clergy of the Orthodox Church
3003 II, 0,11 | theology of repetition,’ which, parrot-like, repeats accepted~formulae
3004 II, 2,1 | bread, one body; for we all partake of the one bread” (1 Cor.
3005 II, 4 | servant of God ... [name] partakes of the~holy, precious Body
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