025-anath | anato-cloth | clove-doubl | dougl-hacke | hadri-light | likel-parta | parti-retra | retre-tempo | tempt-zyria
Part, Chapter, Paragraph
3006 II, 2,4 | merely passive, but an active participant in~the mystery. As Nicholas
3007 I, 6,1 | of the most interesting participants in the dispute of Possessors
3008 II, 1,1 | a personal God. When man participates in the divine energies,
3009 II, 6,2 | of Churches. Orthodox, by participating, do not thereby imply that
3010 I, 2,2 | person a middle wall of partition. Thus we can see that ~not
3011 I, 3,3 | body is not an enemy, but partner and collaborator with his
3012 II, 4,6 | outward token that the two partners join in marriage of their
3013 I, 5,2 | in particular altered the pas-~sages about the consecration
3014 II, 7,5 | Kalamazoo/London, 1977~• P. Pascal, Avvakum et les débuts du
3015 II, 6,1 | so we must refrain from~passing judgment on non-Orthodox
3016 II, 1,1 | Orthodoxy~believes most passionately that the doctrine of the
3017 I, 2,4 | met. So violent were the ~passions aroused that sessions were
3018 II, 2,4 | refused; she was not merely passive, but an active participant
3019 I, 6,3 | character, true monks and pastors, such as Saint Tikhon of
3020 I, 1 | share in the one episco-~pate, should meet together in
3021 II, 4,7 | instrument of healing, and the patient recovers; but at other times
3022 I,Intro | these lands . Alban ~and Patrick, Cuthbert and Bede, Geneviève
3023 I, 6,1 | the monk Vassian (Prince Patrikiev), a disciple of ~Nilus: ~ ~
3024 I, 6,1 | and his party were great patriots and nationalists, the Non-Possessors
3025 II, 6,1 | many different cultural~patterns, for many different ways
3026 II, 1,1 | rate in practice.~The west pays insufficient attention to
3027 I, 2,4 | culminating at its tip in a peak 6,670 ~feet high. Known
3028 I, 3,1 | Mediterranean world gradually disap-~peared. The political unity was
3029 II, 7,5 | London, 1967.~• S. Hackel, Pearl of Great Price: The Life
3030 II, 6,2 | Church.’ One thinks of Bishop Pearson in the seventeenth century,
3031 II, 0,12 | modern Greek commentary, the~Pedalion (‘Rudder’), published in
3032 II, 1,2 | time of Augustine and the Pelagian controversy, has discussed
3033 II, 7,2 | Church in the Middle Ages, Pelican History of the~Church, vol.
3034 II, 7,1 | Orthodox doctrine).~• J. Pelikan, The Christian Tradition,
3035 I, 2,3 | and the Book of the Gos-~pels. A new attack on icons,
3036 II, 2,4 | and demands no expiatory penalties: Christ, the Lamb of God
3037 II, 3,2 | who are now showing a penchant for the organ or the harmonium.
3038 I, 3,2 | would allow him less inde-~pendence than Byzantium, Boris accepted
3039 I, 6,2 | remain long in force. The pendu1um which Nicon had pushed too
3040 I, 2,2 | fourth General Council. ~The pendulum now swung back in an Antiochene
3041 I, 4,3 | missionaries, for as they penetrated farther north, they preached
3042 II, 2,1 | spoke of ‘the Church of the penitents, the Church of those who
3043 I, 7,6 | Kephalas), Metropolitan of Pentapolis (1846-1920), ~has already
3044 II, 2,3 | hierarchical, it is charismatic and Pentecostal. “Quench not the~Spirit.
3045 I, 7,10 | Orthodox have often failed to perceive their missionary responsi-~
3046 II, 4,3 | i.e. everything that can be perceived by the senses — size, weight,
3047 II, 3,1 | Russia — is this power~of perceiving the beauty of the spiritual
3048 I, 7,2 | Orthodox comprise only ***1.5 percent of the popula-~tion. There
3049 II, 4,3 | miraculously to exist~and to be perceptible to the senses). But at the
3050 I, 7,6 | series of monastic houses, perched on rocky pinnacles in a
3051 II, 1,2 | having his understanding perfected,’ wrote Irenaeus. ‘It was
3052 II, 5,2 | is immersed in sleep, the perfumes of prayer will breathe in
3053 I, 3,3 | to exclude any direct ex-~perience of God. But in fact many
3054 II, 2,5 | is to display a sad and perilous confusion of~thought. While
3055 I, 7 | communism only impinges upon the periphery of the Roman Catholic ~and
3056 II, 1,1 | which are God Himself, permeate all His creation, and we
3057 I, 3,3 | a gigantic Burning Bush, permeated but not consumed by the ~
3058 I, 2,3 | but are they not ~only permissible but necessary? Is it essential
3059 II, 4,6 | another.~The Orthodox Church permits divorce and remarriage,
3060 II, 4,6 | Orthodox Canon Law, while permitting a second or even a third
3061 I, 3,1 | King of the Franks, as Em-~peror. Charlemagne sought recognition
3062 I, 5,2 | wrote in his diary: .God perpetuate the Empire of the Turks!
3063 II, 2,1 | place where the Incarnation perpetuates itself. The Church, the
3064 I, 5 | under Islam~.The stable perseverance in these our days of the
3065 I, 3,3 | what he says. But if he ~perseveres, praying continually with
3066 II, 1,1 | persons with the relations:~personae sunt ipsae relationes (Summa
3067 II, 2,1 | most vivid~and distinctive personalities. It is not holiness but
3068 II, 7,8 | Meyendorff, Marriage: An Orthodox Perspective, New York, 1970.~
3069 I, 3,2 | bound for Egypt, but were persuaded by Alexius, son of ~Isaac
3070 I, 4,2 | The great idol of the god ~Perun, with its silver head and
3071 II, 0,11 | examples of something which pervades every aspect of Orthodox~
3072 II, 2,4 | chain: ‘The~Holy Trinity, pervading all men from first to last,
3073 I, 4,2 | influential of them all was the Petchersky Lavra, the Monastery of
3074 II, 3,2 | and the world, and~to each petition the choir or the people
3075 I, 7,1 | particularly evident in ~Simonos Petras, Philotheou, Grigoriou,
3076 I, 2,2 | forget the cele-~brated .Petrine texts. in the Gospels (Matthew
3077 I, 6,2 | John Neronov and Avvakum Petrovitch. ~The work of correcting
3078 II, 2,5 | parable of the Publican and Pharisee, on the second the parable
3079 I, 2,3 | 120 years, falls into two phases. The first ~period opened
3080 I, 2,4 | desert fulfilled a pro-~phetic and eschatological ministry
3081 I, 6,3 | passes all understanding [Phil. 4:7]... What else do you ~
3082 II, 2,5 | fear, but think of Him as philanthropos, the ‘lover of men.’ Yet
3083 II, 7,9 | a modern writer in the ‘Philokalic’ tradition, see T. Colliander,
3084 I, 4,1 | life as .Constantine the Philosopher,. he was the ~ablest among
3085 II, 1,1 | arguments — a God of the philosophers, not~the God of Abraham,
3086 I, 2,4 | one to give you change, he philosophizes about the Begotten and the
3087 I, 7,1 | evident in ~Simonos Petras, Philotheou, Grigoriou, and Stavronikita.
3088 I, 6,1 | Orthodox Christendom. The monk Philotheus of Pskov set ~forth this
3089 I, 2,2 | Synod of the Oak, when Theo-~philus of Alexandria secured the
3090 I, 3,3 | writers, first Diadochus of Photice ~(mid-fifth century) and
3091 II, 1,5 | making a realistic~and ‘photographic’ portrait. To paint men
3092 II, 6,2 | divergence is on the level of~phraseology’ (Speech before the Institute
3093 II, 2,1 | the Church and God. Three phrases can be used to describe~
3094 I, 7,9 | founded by Archimandrite So-~phrony, a disciple of Father Silvan
3095 II, 1,5 | personal traits in a saint’s physiognomy he deliberately avoids making
3096 I,Intro | the Coptic Church), Ethio-~pia, and India. The Nestorians
3097 I, 6,2 | 21). It is an impressive pic-~ture which Paul and other
3098 I, 6,1 | Humanist scholars such as Pico ~della Mirandola; he also
3099 I, 2,3 | on the ~Holy Icons, the pictures of Christ, the Mother of
3100 I, 6,3 | Consett, op. cit., p. 90. The picturesqueness of ~the style is due more
3101 I, 3,2 | watched the Crusaders tear to pieces the altar and icon screen
3102 II, 3,2 | done.~The iconostasis is pierced by three doors. The large
3103 II, 5,2 | Prayer. When the bitter~cold pierces me, I begin to say my Prayer
3104 I, 6,3 | Protestant ~mysticism, German pietism, Freemasonry (Orthodox are
3105 I, 7,5 | elderly peasants, to whom this pilgrim-~age was the most notable
3106 I, 3,2 | three appalling ~days of pillage. .Even the Saracens are
3107 II, 2,2 | therefore infallible. It is “the pillar and the ground of truth” (
3108 I, 7,6 | houses, perched on rocky pinnacles in a remote part ~of Thessaly,
3109 I, 2,3 | Orthodox Catholic Church piously maintains, ANATHEMA! ~ANATHEMA!
3110 I, 5,2 | of them, at any rate, ex-~plained the matter by saying that
3111 I, 2,3 | that men, animals, and plants, and the whole cosmos, could
3112 I, 3,1 | filioque, in-~scribed on silver plaques and set up in Saint Peter.
3113 I, 3,3 | borrowed too heavily from Platonism: he wrote of prayer in intellectual ~
3114 II, 5,2 | corporate~worship of the Church plays a far larger part in his
3115 I, 3,3 | Nyssa, and by their disci-~ple Evagrius of Pontus (died
3116 II, 6,2 | seventeenth century, with~his plea: ‘Search how it was in the
3117 II, 1,2 | of England, ‘...are not pleasant to God ... but have the
3118 II, 3,2 | be startled at the noisy pleasantness of their sounds’ (The~Travels
3119 II, 0,12 | adapt or innovate as he pleases; for his work must reflect,
3120 II, 1,2 | guilt,~cannot possibly be pleasing to God: ‘Works before Justification,’
3121 I, 5 | and the Allurements and Pleasures of this World, is a ~Confirmation
3122 I, 2,3 | The [icons] were ~ 17~pledges of the coming victory of
3123 I, 2,3 | attacked icons, they found plenty of support inside the Church. ~
3124 I, 5 | Constancy, Resolution, and Sim-~plicity, ignorant and poor men keep
3125 I, 4,3 | Sergius was in his way an ex-~plorer and a colonist, pushing
3126 I, 2,2 | called .a centrifugal ex-~plosion, driving in every direction
3127 I, 2,2 | raiders in quest of food, plunder, and ~conquest. The old
3128 I, 3,1 | barbarians, there was only a plurality of warring chiefs, all more
3129 II, 2,1 | Trinitarian, Christological, and~‘pneumatological.’~1. The Image of the Holy
3130 I, 7,6 | 1970; perhaps the greatest pnevmatikos or spiritual father in post-war ~
3131 I, 2,4 | and geese. (Letter 124; Poems about ~Himself, 27, 91).
3132 II, 5,2 | Incarnate~Christ, it is worth pointing out that this — surely the
3133 I, 5,1 | violent deaths by hanging, poisoning, or drowning; and only 21
3134 I, 2,2 | its life at the Battle of Poitiers. The Arab invasions have
3135 II, 6,2 | and less in negative and~polemical terms, then the divergence
3136 I, 6,1 | Council of Florence the Metro-~politan was a Greek, Isidore. A
3137 I, 3,2 | thinker, the most outstanding politician, and the most ~skilful diplomat
3138 I, 4,2 | greeting to a ~bishop, eis polla eti, despota (.unto many
3139 II, 3,2 | eleison in Greek, Gospodi~pomilui in Russian — probably the
3140 I, 7,9 | and after repeated post-~ponements a .Pan-Orthodox Conference.
3141 I, 1 | those who attend an Orthodox Pontifical ~Liturgy (The Liturgy: this
3142 I, 4,3 | peasant, dressing in the poorest of clothing. .His garb was
3143 I, 6,2 | into two main groups, the Popovtsy, who have retained the ~
3144 I, 1 | police observation, the whole popu-~lation gathers in the chapel,
3145 I, 7,2 | only ***1.5 percent of the popula-~tion. There is an Orthodox
3146 I, 3,2 | massacred by the ~Byzantine populace. (None the less there is
3147 I, 6,1 | monks ordered ~to acquire populous villages and enslave peasants
3148 I, 7,9 | secularized culture of contem-~porary America. They feel that
3149 I, 3,2 | In the Temple and the porch of Solomon,. wrote Raymond
3150 I, 2,4 | Emperor Constantine VII Porphyrogenitus, .we figure forth the harmonious
3151 I, 3,2 | Nicholas gave full sup-~port to the Germans when they
3152 II, 0,12 | then, unfortunately, the portions~appointed from the Psalter
3153 II, 1,5 | realistic~and ‘photographic’ portrait. To paint men exactly as
3154 I, 3,3 | the questions which was posed in an acute form in the
3155 II, 2,2 | three such branches are posited, the Roman Catholic, the
3156 II, 0,11 | the past. In Byzantine and post. Byzantine times, Orthodox
3157 I, 7,9 | idea, and after repeated post-~ponements a .Pan-Orthodox
3158 II, 0,11 | handed down from ancestors to posterity.~Christian Tradition, in
3159 II, 6,2 | so absolute.~After long postponement the Orthodox and Roman Catholic
3160 I, 3,3 | and a particular bodily ~posture was recommended: head bowed,
3161 II, 1,2 | and endowed with richer potentialities. Man is a microcosm, a~bridge
3162 II, 2,2 | We are no better than pots of earthenware to contain
3163 I, 2,2 | sharing. Christ shared our pov-~erty that we might share
3164 I, 5,2 | in many towns there were powerful lay asso-~ciations, known
3165 I, 3,3 | the union; but they ~were powerless to enforce it on their subjects,
3166 II, 5,1 | modern life it is no longer practicable to follow exactly the traditional~
3167 II, 5,2 | But while Orthodox do not practise discursive Meditation, there
3168 II, 1,3 | magnify thy sufferings,~I praise thy burial and thy Resurrection.~
3169 I, 6,3 | the Holy Fathers. God ~be praised, such startsi have not yet
3170 II, 6,2 | the~declarations of the pre-war period. Moscow based its
3171 II, 2,3 | at the Eucharist, when he preaches the sermon to the people;
3172 I, 3,3 | Byzantine Empire was in a precarious state, and found itself ~
3173 II, 4,3 | service, but~at present it is preceded by various Litanies and
3174 I, 2,2 | and a settled order of precedence was established among ~them:
3175 I, 7,1 | whom live above alarming precipices at ~the southern tip of
3176 I, 2,2 | into conflict. ~ Nestorius precipitated the controversy by declining
3177 I, 1 | nothing was decided about the precise status of these great sees.
3178 I, 2,2 | of theologians, who gave precision to ~the words which the
3179 II, 6,1 | claim on the Orthodox side precludes any~serious ‘ecumenical
3180 I, 5,1 | Greeks called him .the precursor of Antichrist and the second
3181 I, 3,3 | reality in the east than its predeces-~ 37~sor at Lyons. John VIII
3182 I, 2,2 | gather-~ing, unlike its predecessor of 431, was not accepted
3183 I, 5,2 | of free will, grace, and predestination; the doctrine ~of the Church;
3184 I, 5,2 | were in an uncomfortable ~predicament. The Patriarch of Constantinople,
3185 I, 1 | small minority existing in a predomi-~nantly non-Christian society,
3186 I, 7,10 | leave the country, gave no preferential treatment to the ~Russians:
3187 I, 3,1 | outset by a strong anti-Greek prejudice. The hostility and ~defiance
3188 II, 6,2 | a multitude of inherited prejudices which cannot quickly~be
3189 I,Intro | organization, not by a single prelate wielding absolute power
3190 I, 6,3 | higher clergy were Court prelates such as ~Ambrose (Zertiss-Kamensky),
3191 II, 6,2 | apparent that such~hopes were premature: full dogmatic agreement
3192 II, 3,2 | kept, and here the priest prepares the bread~and the wine at
3193 II, 0,12 | the spirit of Tradition,~preparing himself for his work by
3194 II, 3,1 | A very~grimy and sordid Presbyterian mission hall in a mews over
3195 II, 6,2 | possess~theologians capable of presenting and interpreting their traditional
3196 II, 4,3 | Synaxis! Such a view, however, presents many difficulties, and has
3197 II, 4,6 | Church does not insist on~the preservation of a legal fiction. Divorce
3198 II, 2,1 | united in one, yet each preserves his personal diversity~unimpaired.
3199 I, 3,2 | deference, inviting them to preside at a council in Constantinople,
3200 I, 5,2 | they maintained printing presses and issued books in defense
3201 I, 3,2 | not create a favorable im-~pression. Thrusting a letter from
3202 I, 6,3 | copy of the Philokalia, presumably the Slavonic translation
3203 I, 1 | circum-~stances might appear presumptuous: .For it seemed good to
3204 II, 2,2 | gift from God; and if they pretended to men that they did not
3205 I, 1 | the green and white forms prevail. Yet there have also been
3206 I, 7,1 | the ~Turkish authorities prevented the school from admitting
3207 II, 6,2 | presence of Orthodox which prevents the World Council of Churches
3208 I, 3,1 | which we have mentioned in previ-~ous paragraphs were sufficient
3209 I, 3,2 | anti-Photian gathering ten years previously. The Council of 869 was
3210 I, 5,1 | political, ~the bishops fell a prey to ambition and financial
3211 I, 4,3 | rather than the west was pri-~marily religious: the Tartars
3212 I,Intro | he ~could buy at bargain prices, was disconcerted to find
3213 II, 4,5 | Archimandrite.~Hieromonk. A priest-monk.~Hierodeacon. A monk who
3214 II, 6,2 | to~him, as President and Primate in the college of bishops,
3215 II, 6,2 | this really means? If the primatial see of Rome were restored
3216 I, 7,9 | America. All jurisdictions in prin-~ciple allow the use of the
3217 I, 4,2 | and adviser of nobles ~and princes. The same ideal of humility
3218 I, 4,2 | Kiev in 945. The Russian Princess Olga became Christian in
3219 I, 6,2 | Emperor, Patriarch, grandees, princesses, and ladies, standing upright ~
3220 I, 3,2 | Krey, The First Crusade, ~Princeton, 1921, p. 261]). Both at
3221 II, 1,1 | tanquam ex (or ab)~uno principio. From the Orthodox point
3222 II, 5,2 | heal the sick. Free the prisoners. Guide those at sea. Travel
3223 I, 2,2 | bishops, nor does it de-~prive each local community of
3224 I, 4,1 | Christians enjoyed a precious privilege, such as none of the peoples
3225 II, 4,1 | admitted at once to the full privileges~of such membership.~Orthodox
3226 I, 7,9 | plans were made for a .Pro-Synod. which was to prepare the
3227 II, 1,1 | Godhead, born of none and proceeding~from none; the Son is born
3228 II, 2,3 | take an active part in the proceedings (as Constantine and~other
3229 II, 4,3 | the Synaxis) are brought processionally~from the Prothesis chapel
3230 I, 2,1 | Licinius issued in 313, proclaiming the official tolera-~tion
3231 II, 2,5 | second the parable of the Prodigal~Son, stories which illustrate
3232 I, 7,9 | active printing press, ~which produces liturgical books in Church
3233 I, 5,2 | it was instrumental in producing a spiritual reawakening
3234 II, 5,1 | also fish and all animal products (lard, eggs, butter, milk,
3235 I, 3,2 | Constantinopolitana civitas diu profana . .City of Constantinople,
3236 I, 3,2 | looked on the Latins as profani? Christians in the west
3237 I, 7,9 | Olivier Clément. Three profes-~sors, Fathers Georges Florovsky,
3238 II, 1,1 | theology’ reserved for the professional scholar, but something that
3239 I, 5,2 | are .waters which cannot profit. nor give any ~sanctification
3240 II, 6,3 | the Philokalia shows how profitably western critical standards
3241 I, 6,2 | with something far more profound. The Old Believers fought
3242 II, 1,1 | God in Trinity~Our social programme, said the Russian thinker
3243 II, 4,3 | its divine power, we are projected to the point where eternity
3244 II, 4,3 | Readings from Scripture~• The Prokimenon — verses, usually from the
3245 I, 2,4 | order. ~(Book of Ceremonies, Prologue). The Emperor had a special
3246 II, 1,3 | and enjoys a~far greater prominence in the Church’s year than
3247 II, 6,2 | it will~certainly figure prominently on the agenda of future
3248 I, 3,2 | encounter was not likely to promote good will ~ 30~among Christians.
3249 II, 6,2 | the Moscow Patriarchate promulgated a decree to the same effect,
3250 II, 4,4 | forgiveness, he does not pronounce~the prayer of sacramental
3251 II, 2,4 | any formal and definitive pronouncement on the matter. In the~33~
3252 II, 6,2 | situation so far as official pronouncements are concerned. Anglican
3253 II, 1,1 | west to find philosophical proofs of God’s existence: what
3254 I, 5,2 | activities. To answer ~ 50~Jesuit propaganda they maintained printing
3255 II, 4 | religion~that continues to propagate new forms for cursing caterpillars
3256 II, 5,1 | re-presented in~55~psalm and prophecy, in lections from the Gospel,
3257 II, 2,3 | the~Spirit. Despise not prophesyings” (1 Thes. 5:19-20). The
3258 I, 6,1 | in ~accordance with the Prophetical books. Two Romes have fallen,
3259 II, 1,3 | substitution designed to propitiate the wrath of an angry Father.~
3260 II, 4,3 | theology,~the Eucharist is a propitiatory sacrifice (in Greek, thusia
3261 I, 6,1 | for the changes which he proposed in the service books, and
3262 II, 0,11 | more than a set of abstract propositions — it is a life, a personal
3263 I, 7,9 | does not of course imply proselytism in the bad ~sense. But it
3264 II, 4,3 | preparation — the Prothesis or Proskomidia: the preparation of the~
3265 II, 2,4 | employed (duleia, hyperduleia, proskynesis).~In Orthodox services Mary
3266 I, 2,4 | that the world may enjoy prosperity. (Quoted in N. H. Baynes,
3267 I, 3,2 | the Holy Wisdom, and set prostitutes on the Patriarch.s throne,
3268 I, 2,4 | in ~heaven; in church men prostrated themselves before the icon
3269 I, 6,2 | 300 ~prostrations (at each prostration he would lay his forehead
3270 I, 5,2 | of a Confession, slightly Prot-~estant in tone, but widely
3271 I, 2,2 | the same body. Cyril, the protagonist of the opposite tradition
3272 II, 0,11 | Tradition is not only a protective, conservative principle;
3273 I, 5,1 | the .Latinizers. ~and the .Protestantizers.. Yet the extent of this
3274 I, 3,2 | are merciful and kind,. protested Nicetas Choniates, .com-~
3275 II, 4,5 | primitive times, a deacon).~Protodeacon. A title of honour given
3276 II, 4,5 | Archimandrite.~Archpriest or Protopope. A title of honour given
3277 I, 3,2 | but by the bishops of the prov-~inces adjacent to that of
3278 I, 7,9 | of the Mother of God, at Provemont in Normandy (Russian ~Church
3279 II, 5,2 | occasionally, the~Jesus Prayer proves a great source of reassurance
3280 II, 1,5 | in the kitchen garden to provide the guests of the monastery
3281 II, 2,4 | once worrying about divine providence, a voice came to him, saying: ‘
3282 I, 5,1 | permanent element in God.s providential dispensation to the world.
3283 II, 2,4 | particular importance, for it provides the key to the Orthodox~
3284 II, 6,2 | and must be regarded as provisional in character.~The Ecumenical
3285 I, 2,2 | Council also altered the provisions of the Sixth Canon of Nicaea.
3286 I, 6,2 | This policy was bound to provoke opposition among those who
3287 I, 2,2 | known world, apart from Cy-~prus, which was granted independence
3288 I, 3,1 | trouble to do even that: Psellus, an eminent Greek savant
3289 I, 5,1 | has appropriately termed a pseudo-morphosis. Religious think-~ers of
3290 I, 6,1 | The monk Philotheus of Pskov set ~forth this line of
3291 I, 6,3 | he established a form of pub-~lic confession, with everybody
3292 II, 2,5 | read the parable of the Publican and Pharisee, on the second
3293 I, 7,6 | communion. Between them they publish an impressive number of
3294 I, 6,1 | the Fool, and so ~far from punishing him, treated him with marked
3295 I, 6,1 | Council of Florence, and as a ~punishment had been taken by the Turks.
3296 I, 4,1 | was the ~ablest among the pupils of Photius, and was familiar
3297 II, 2,2 | undeniably true that, on a purely human level, the Church’
3298 II, 2,4 | their suffering is of a purificatory but not~an expiatory character;
3299 I, 6,1 | beauty, Nilus displays a Puritanism . almost an Iconoclasm .
3300 I, 2,3 | carnation. They fell, as so many puritans have done, into a kind of
3301 II, 1,3 | is wrapped about with the purple of mockery~Who wraps the
3302 I, 3,1 | approach in isolation and push it to extremes, forget-~
3303 I, 4,3 | ex-~plorer and a colonist, pushing forward the boundaries of
3304 I, 4,2 | Russian religious mind as Pushkin for the Russian artistic
3305 II, 6,3 | Anglican, Lutheran, Calvinist, Quaker — they are being enabled
3306 II, 5,1 | comprise 5,000 closely~printed quarto pages, in double columns (
3307 II, 3,1 | 1935:‘This morning was so queer. A very~grimy and sordid
3308 I, 1 | inscription: In this sign con-~quer. As a result of this vision,
3309 I, 6,1 | rôle social de l.Église. La querelle ~des biens ecclésiastiques
3310 I, 3,2 | Germans and did not press the ques-~tion of the filioque, nor
3311 I, 2,2 | bodies of mounted raiders in quest of food, plunder, and ~conquest.
3312 I, 2,4 | supported their cause by questionable means: Cyril of Alex-~andria,
3313 II, 5,2 | in any place: standing in queues, walking, traveling on buses
3314 I, 2,2 | sees. Doctrinal issues, quiescent since 381, once more ~emerged,
3315 I, 3,3 | word ~hesychia, meaning .quiet.. A hesychast is one who
3316 II, 1,5 | Orthodoxy rejects all forms of Quietism,~all types of love which
3317 I, 5,1 | so long as they sub-~mit quietly to the power of Islam. ~
3318 I, 2,4 | the Unbegotten; if you in-~quire about the price of a loaf,
3319 II, 4,3 | Catechism continues with a quotation from john of Damascus: ‘
3320 II, 4,6 | divorce and remarriage, quoting as its authority the text
3321 I, 4,3 | of Perm, and Sergius of Ra-~donezh. ~ Alexander Nevsky (
3322 I,Intro | Church was later to do. When Rabban Sauma, a Nestorian monk ~
3323 I, 2,4 | religious festivals; ~the races which he attended in the
3324 I, 5,2 | Metropolitan of ~Kiev, Michael Ragoza, supported the union, but
3325 I, 2,2 | small bodies of mounted raiders in quest of food, plunder,
3326 II, 4 | for blessing a car or a railway engine, or for clearing
3327 I, 6,1 | below the human multitude raises the same hymn. ~Heaven and
3328 II, 5,1 | 2. The Exaltation (or Raising Up) of the Honourable and
3329 II, 6,1 | of Canterbury, Dr Michael Ramsey, expressed the Orthodox
3330 II, 3,2 | up to the skies.’ ‘They rang the brazen~bells after their
3331 I, 4,1 | was familiar with a wide range of languages, including ~
3332 I, 6,1 | granted, and Russia has always ranked no higher than fifth among
3333 I, 4,1 | The Bulgarian Church grew rap-~idly. Around 926, during
3334 I, 5,1 | reinstated with kaleidoscopic rapidity. .Out of 159 Patriarchs
3335 II, 6,2 | difficulty. But signs of a rapprochement are increasing~year by year.
3336 I, 3,1 | the Roman Empire, it was rare for a ~Byzantine to speak
3337 I, 2,3 | historical but contempo-~rary; they are the concern not
3338 I, 6,2 | is much to admire in the Raskolniki. They numbered in their
3339 I, 2,2 | Testament teaches, is sepa-~rated from God by sin, and cannot
3340 II, 1,2 | of~Damascus, ‘indicates rationality and freedom, while the expression
3341 II, 4 | caterpillars and for removing dead rats from the bottoms of~wells
3342 I, 7,10 | some doubt, as originally Rau-~ben and Obadiah established
3343 I, 3,2 | terming him .a heretic who ravages the vineyard of the Lord.. ~
3344 I, 5,1 | them for food vultures and ravens, and to ~the wild and fierce
3345 I, 4,1 | Before they set out for Mo-~ravia the brothers had already
3346 I, 3,2 | porch of Solomon,. wrote Raymond of Argiles, .men rode in
3347 I, 6,3 | dazzling light of its ~midday rays, the face of a man talking
3348 II, 4,4 | frequent communion has been re-established, the priest does not necessarily
3349 II, 5,1 | saving economy towards man is re-presented in~55~psalm and prophecy,
3350 I, 7,10 | were 820 Orthodox in Ko-~rea, but today there would seem
3351 I, 5,2 | 1638 and 1691. In direct reac-~tion to Cyril two other
3352 I, 2,2 | Antiochene direction. The Council reacted strongly against ~Monophysite
3353 II, 3,1 | deaconesses, 70 subdeacons,~160 readers, 25 cantors, and 100 doorkeepers:
3354 I, 6,2 | anything else, it was his readi-~ness to resort to persecution
3355 I, 3,3 | Palamas. ~ Gregory began by reaffirming the Biblical doctrine of
3356 I, 2,1 | and a dream rather than real-~ity. (The Life of Constantine,
3357 II, 6,2 | are marked by far greater realism. In the conferences between
3358 II, 1,3 | theological concepts and realities~in eastern Christianity
3359 I, 1 | Eucharistic soci-~ety, which only realizes its true nature when it
3360 I, 3,2 | Patriarchate of Constantinople. Realizing that Rome would allow him
3361 I, 3,2 | the general ~historical reappraisal of the schism by recent
3362 I, 3,2 | triarchs. At Jerusalem this was reasonable, since the see was vacant
3363 II, 3,1 | moral rules~nor demand a reasoned statement of doctrine, but
3364 I, 6,2 | above the Tsar. The Council reasserted the Byzantine theory of
3365 II, 5,2 | proves a great source of reassurance and joy. To quote the Pilgrim: ‘
3366 I, 5,2 | in producing a spiritual reawakening in nineteenth-century Rus-~
3367 I, 6,3 | and theology. Those who rebelled against the dry ~scholasticism
3368 I, 7,10 | Welbourn, East ~African Rebels, London, 1961, p. 83; this
3369 II, 1,1 | else is this but ‘Sabellius reborn,~or rather some semi-Sabellian
3370 I, 7,10 | was destroyed; but it was rebuilt in 1953, and a larger church
3371 I, 6,1 | bloodshed and injustice, and rebuked him to his face during the
3372 I, 6,1 | this time: if heretics are recalcitrant, the Church must call in
3373 I, 6,1 | heretics. One has only to recall how Protestants and Roman
3374 II, 0,11 | The doors! The doors!’ —~recalling the early days when the
3375 II, 2,3 | act of acceptance, this reception of councils by the Church
3376 II, 1,4 | Trinity are complementary~and reciprocal. Christ’s work of redemption
3377 II, 5,2 | Christ.~58~As a help in reciting this prayer many Orthodox
3378 II, 1,2 | Some versions of the Bible reckon this Psalm as 82.).~The
3379 II, 6,2 | the~Roman Catholic Church reckons the Vatican Council as ecumenical
3380 I, 2,1 | companions at table, others reclined on couches ranged on either ~
3381 I, 3,2 | Nicholas decided that before recognizing Photius he would look further
3382 I, 3,3 | devotes himself to inner recollec-~tion and secret prayer).
3383 II, 2,5 | not~free; how then can God reconcile to Himself those who refuse
3384 II, 6,2 | it might be possible to reconsider the~question. While returning
3385 II, 6 | reunion of east and west, the reconstitution of~the great Christian unity” (
3386 II, 6,2 | thing of the past, to be reconstructed by antiquarian research,
3387 I, 6,2 | s life. In this work of reconstruction the ~Church played a large
3388 I, 3,2 | were divided into two. ~ In recounting the history of the schism
3389 I, 4,3 | outward appearance. Kiev never recov-~ered from the sack of 1237,
3390 II, 4,7 | healing, and the patient recovers; but at other times he does~
3391 I, 7,1 | Zographou: but ~clearly recruitment on a far vaster scale is
3392 I, 7,1 | able to receive a few fresh recruits, in several Greek houses
3393 I, 3,1 | another, but entered into di-~rect conflict . the Papal claims
3394 I, 5,2 | written in 1640, was based di-~rectly on Roman Catholic manuals.
3395 I, 7,9 | Bulgakov (1871-1944), the first Rector; Bishop Cassian ~(1892-1965),
3396 II, 5,1 | extraordinary~hold which the recurring cycle of the Church’s liturgy
3397 I, 2,3 | man.s spiritual power to redeem creation through beauty
3398 I, 7,10 | of western learning . are rediscovering vital elements in their
3399 I, 6,2 | swung back in the other with redoubled violence. Peter the Great (
3400 I, 6,3 | silenced. Outside Russia the redoubtable Dositheus made a vigorous ~
3401 I, 3,3 | between ~mind and body is redressed in another ascetic writing,
3402 I, 4,3 | boundaries of civilization and reducing the forest to ~cultivation.
3403 I, 4,3 | as their avowed aim the reduction of the Russian .schismat-~
3404 I, 5,2 | deeply tragic about his ca-~reer, since he was possibly the
3405 I, 5,1 | the Church of Bulgaria (reestablished m 1871, not recognized by
3406 I, 6,2 | Council upon the relations ref Church and State did not ~
3407 II, 1,1 | Father alone, both sides are referring not to the outward action
3408 II, 0,12 | pleases; for his work must reflect, not his own aesthetic~sentiments,
3409 I, 5,2 | the Patriarch of Antioch, reflected the typical Orthodox attitude
3410 I, 3,1 | threeness of the ~persons; when reflecting on the Crucifixion, Latins
3411 I, 2,3 | of an icon was not only a reflection of the celestial glory .
3412 I, 6,3 | practice governed efficiently. Reflective Churchmen ~were well aware
3413 II, 6,1 | it is not; and so we must refrain from~passing judgment on
3414 I, 4,3 | Tartars took tribute but refrained from interfering in the
3415 II, 2,4 | servants, in a place of light, refreshment, and~repose, whence all
3416 I, 6,2 | pressed on with his program regardless of the ~feelings of others.
3417 II, 0,11 | principle~of growth and regeneration . . . Tradition is the constant
3418 I, 6,3 | under the burden of the regime, but she overcame it from ~
3419 I, 7,10 | unconnected with the colonial regimes of the past hundred years.
3420 I, 4,1 | lived north of the Caucasus region. This expedition had no
3421 I, 6,3 | of the most inhospitable regions of the world; it extended
3422 II, 1,3 | hymn by Fortunatus, Vexilla regis:~Fulfilled is all that David
3423 I, 3,3 | Breathing was carefully regulated in time with the Prayer,
3424 II, 1,3 | Victor, Christ the King, reigning in triumph from the Tree:
3425 I, 3,2 | doctrinal disagreements were now rein-~forced on the Greek side
3426 I, 3,2 | their ~knees and bridle reins.... The city was filled
3427 I, 2,2 | Ecumenical Council (553) reinterpreted the decrees of Chalcedon
3428 II, 4,5 | bishops must be monks, but to reinvigorate~the monastic life itself~
3429 I, 6,3 | land. Existing houses ~were reinvigorated, and many new foundations
3430 II, 5,1 | acting independently. While rejecting the~New Calendar, the monasteries
3431 II, 2,5 | is nothing else than the rejection of God. If we deny Hell,
3432 II, 5,1 | terrors, and the~whole Church rejoices triumphantly in His victory
3433 II, 1,1 | theology there can be but one rejoinder~to this: technical and obscure
3434 I, 3,2 | look further into the quar-~rel between the new Patriarch
3435 I, 2,1 | symbolized more dearly the new rela-~tion between Church and
3436 II, 1,1 | relations:~personae sunt ipsae relationes (Summa Theologica, 1, question
3437 I, 6,1 | name, silent before your relatives, your acquaintan-~ces, and
3438 II, 5,1 | physical hardship. When all~relaxations and dispensations are taken
3439 II, 4,5 | practice this ruling is relaxed.~51~A Note on Ecclesiastical
3440 II, 6,1 | this reply only~throws into relief the contrast between the
3441 I, 7,6 | 72~gloomy prospect is relieved by striking exceptions,
3442 I, 2,4 | the heavenly Jerusalem.. Relig-~ion entered into every aspect
3443 I, 1 | Christianity was at first a religio ~illicita, a religion forbidden
3444 II, 5,2 | Help me in all things to rely upon~Thy holy will. In every
3445 II, 5,1 | permission for a priest to remarry after his wife’s death;
3446 I, 3,3 | the constant repetition or remembrance of the name .Jesus.. ~In
3447 II, 6,3 | Orthodox Church~serves as a reminder to the west of the importance
3448 I, 2,3 | Caliph Yezid ordered the removal of all icons within his
3449 I, 5,1 | glori-~ous Church tear and rend out her own bowels, and
3450 I, 7,6 | constant flow of tourists rendered monastic life impossible,
3451 I, 6,1 | its furthest extent, by renouncing all intellectual ~gifts,
3452 II, 6,2 | it then be necessary to reordain Anglican~clergy?’~This helps
3453 II, 6,2 | the faith, perhaps such reordination might not be found necessary.
3454 I, 4,2 | on Mount Athos, it was ~reorganized by his successor Saint Theodosius (
3455 I, 7,10 | faithful, have either been .repatriated. to ~the U.S.S.R., or have
3456 II, 0,11 | repetition,’ which, parrot-like, repeats accepted~formulae without
3457 I, 5,2 | became Mohammedan ~and then repented, returning to Christianity
3458 II, 1,1 | theology is bound to have repercussions upon every aspect of Christian~
3459 I, 7,6 | Thessaly, which were partially repopulated in the 1960s by young and
3460 I, 7,10 | which, according to some reports, numbers more than 100,000,
3461 II, 2,4 | light, refreshment, and~repose, whence all pain, sorrow,
3462 I, 2,3 | aware that their ~Church reposes on the basis of the Seven
3463 I, 7,9 | foreign tongue, and acts as a repository for cultural relics of the .
3464 II, 0,12 | Churches, but not claiming to represent the Orthodox Catholic Church
3465 I, 2,3 | the Incarnation has made a representational ~religious art possible:
3466 I, 6,2 | Russian thought because it represents but a single aspect of ~
3467 I, 7,6 | spirituality have ~been reprinted in Greece, including a new
3468 II, 2,1 | icon of God the Trinity, reproducing on earth the mystery~of
3469 I, 2,3 | The Iconoclasts, by repudiating all representations of God,
3470 I, 6,2 | head, until at the Tsar.s request a great Council was held
3471 I, 3,2 | come. The 869-70 Council requested the Emperor to re-~solve
3472 II, 4,6 | is a special vocation, requiring a particular~gift or charisma
3473 I, 2,3 | the whole cosmos, could be rescued from their pre-~sent state
3474 I,Intro | other Churches. ~His place resembles that of the Archbishop of
3475 I, 6,2 | after a time Alexis began to resent Nicon.s interference in
3476 I, 2,2 | language and background, resented the power of Greek Con-~
3477 I, 3,2 | hatred, by a feeling of resentment and indigna-~tion against
3478 II, 4,3 | rule as to the place of reservation. Orthodox,~however, do not
3479 I, 7,9 | in Exile, who view with reserve this emphasis upon American
3480 I, 7,6 | and in particular he still reserves to himself much of the task
3481 I, 3,2 | Greek Patriarch actually in residence: shortly afterwards, it
3482 I, 3,2 | of 1182, when many Latin residents at Constantinople were massacred
3483 I, 6,2 | semi-retirement, but did not resign the office of Patriarch.
3484 I, 3,2 | declining to regard this resigna-~tion as valid, considered
3485 I, 3,2 | and while ~in exile had resigned under pressure. The supporters
3486 I, 2,2 | empires were in no state to resist them. (H. St. L. B. Moss,
3487 I, 5,1 | political system. The Patriarch resisted as long as he could, ~but
3488 I, 5,2 | using deceit, and ended by resort-~ing to violence. Doubtless
3489 I, 2,4 | the poor.. When ~his own resources failed, he appealed to others: .
3490 II, 4,3 | contain a procession, known respectively as the Little and the Great
3491 II, 6,2 | its present state cor-~68~respond neither to the ideals of
3492 I, 5,2 | Patriarch brought the cor-~respondence to a close, feeling that
3493 I, 7,10 | perceive their missionary responsi-~bilities; yet de Maistre.
3494 I, 7,1 | contempt, and this is in part responsible for the ~lack of new vocations
3495 I, 5,1 | ex-~Patriarchs watching restively in exile for a chance to
3496 II, 1,2 | Thyself and our hearts are restless till they rest in Thee.’ (
3497 I, 6,2 | con, perhaps in hopes of restoring his influence, decided upon
3498 I, 2,4 | sessions were not always restrained or dignified. .Synods and
3499 II, 1,2 | free will, although sin restricts its scope. Even after~the
3500 II, 6,2 | Ecumenical Movement, which rests on the principle of~the
3501 II, 4,3 | Acts of Jerusalem, while retaining the word~transubstantiation,
3502 I, 3,1 | Emperor, he was quick to retaliate with a charge of heresy ~
3503 I, 3,2 | Cerularius and his ~synod retaliated by anathematizing Humbert (
3504 II, 2,4 | a reverent and agnostic reticence. When Saint Antony of Egypt
3505 II, 2,4 | life Dositheus specifically retracted what he had written on the
|