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Bishop Kallistos Ware
Orthodox Church

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     Part,  Chapter, Paragraph
3006 II, 2,4 | merely passive, but an active participant in~the mystery. As Nicholas 3007 I, 6,1 | of the most interesting participants in the dispute of Possessors 3008 II, 1,1 | a personal God. When man participates in the divine energies, 3009 II, 6,2 | of Churches. Orthodox, by participating, do not thereby imply that 3010 I, 2,2 | person a middle wall of partition. Thus we can see that ~not 3011 I, 3,3 | body is not an enemy, but partner and collaborator with his 3012 II, 4,6 | outward token that the two partners join in marriage of their 3013 I, 5,2 | in particular altered the pas-~sages about the consecration 3014 II, 7,5 | Kalamazoo/London, 1977~• P. Pascal, Avvakum et les débuts du 3015 II, 6,1 | so we must refrain from~passing judgment on non-Orthodox 3016 II, 1,1 | Orthodoxy~believes most passionately that the doctrine of the 3017 I, 2,4 | met. So violent were the ~passions aroused that sessions were 3018 II, 2,4 | refused; she was not merely passive, but an active participant 3019 I, 6,3 | character, true monks and pastors, such as Saint Tikhon of 3020 I, 1 | share in the one episco-~pate, should meet together in 3021 II, 4,7 | instrument of healing, and the patient recovers; but at other times 3022 I,Intro | these lands . Alban ~and Patrick, Cuthbert and Bede, Geneviève 3023 I, 6,1 | the monk Vassian (Prince Patrikiev), a disciple of ~Nilus: ~ ~ 3024 I, 6,1 | and his party were great patriots and nationalists, the Non-Possessors 3025 II, 6,1 | many different cultural~patterns, for many different ways 3026 II, 1,1 | rate in practice.~The west pays insufficient attention to 3027 I, 2,4 | culminating at its tip in a peak 6,670 ~feet high. Known 3028 I, 3,1 | Mediterranean world gradually disap-~peared. The political unity was 3029 II, 7,5 | London, 1967.~• S. Hackel, Pearl of Great Price: The Life 3030 II, 6,2 | Church.’ One thinks of Bishop Pearson in the seventeenth century, 3031 II, 0,12 | modern Greek commentary, the~Pedalion (‘Rudder’), published in 3032 II, 1,2 | time of Augustine and the Pelagian controversy, has discussed 3033 II, 7,2 | Church in the Middle Ages, Pelican History of the~Church, vol. 3034 II, 7,1 | Orthodox doctrine).~• J. Pelikan, The Christian Tradition, 3035 I, 2,3 | and the Book of the Gos-~pels. A new attack on icons, 3036 II, 2,4 | and demands no expiatory penalties: Christ, the Lamb of God 3037 II, 3,2 | who are now showing a penchant for the organ or the harmonium. 3038 I, 3,2 | would allow him less inde-~pendence than Byzantium, Boris accepted 3039 I, 6,2 | remain long in force. The pendu1um which Nicon had pushed too 3040 I, 2,2 | fourth General Council. ~The pendulum now swung back in an Antiochene 3041 I, 4,3 | missionaries, for as they penetrated farther north, they preached 3042 II, 2,1 | spoke of ‘the Church of the penitents, the Church of those who 3043 I, 7,6 | Kephalas), Metropolitan of Pentapolis (1846-1920), ~has already 3044 II, 2,3 | hierarchical, it is charismatic and Pentecostal. “Quench not the~Spirit. 3045 I, 7,10 | Orthodox have often failed to perceive their missionary responsi-~ 3046 II, 4,3 | i.e. everything that can be perceived by the sensessize, weight, 3047 II, 3,1 | Russia — is this power~of perceiving the beauty of the spiritual 3048 I, 7,2 | Orthodox comprise only ***1.5 percent of the popula-~tion. There 3049 II, 4,3 | miraculously to exist~and to be perceptible to the senses). But at the 3050 I, 7,6 | series of monastic houses, perched on rocky pinnacles in a 3051 II, 1,2 | having his understanding perfected,’ wrote Irenaeus. ‘It was 3052 II, 5,2 | is immersed in sleep, the perfumes of prayer will breathe in 3053 I, 3,3 | to exclude any direct ex-~perience of God. But in fact many 3054 II, 2,5 | is to display a sad and perilous confusion of~thought. While 3055 I, 7 | communism only impinges upon the periphery of the Roman Catholic ~and 3056 II, 1,1 | which are God Himself, permeate all His creation, and we 3057 I, 3,3 | a gigantic Burning Bush, permeated but not consumed by the ~ 3058 I, 2,3 | but are they not ~only permissible but necessary? Is it essential 3059 II, 4,6 | another.~The Orthodox Church permits divorce and remarriage, 3060 II, 4,6 | Orthodox Canon Law, while permitting a second or even a third 3061 I, 3,1 | King of the Franks, as Em-~peror. Charlemagne sought recognition 3062 I, 5,2 | wrote in his diary: .God perpetuate the Empire of the Turks! 3063 II, 2,1 | place where the Incarnation perpetuates itself. The Church, the 3064 I, 5 | under Islam~.The stable perseverance in these our days of the 3065 I, 3,3 | what he says. But if he ~perseveres, praying continually with 3066 II, 1,1 | persons with the relations:~personae sunt ipsae relationes (Summa 3067 II, 2,1 | most vivid~and distinctive personalities. It is not holiness but 3068 II, 7,8 | Meyendorff, Marriage: An Orthodox Perspective, New York, 1970.~ 3069 I, 3,2 | bound for Egypt, but were persuaded by Alexius, son of ~Isaac 3070 I, 4,2 | The great idol of the god ~Perun, with its silver head and 3071 II, 0,11 | examples of something which pervades every aspect of Orthodox~ 3072 II, 2,4 | chain: ‘The~Holy Trinity, pervading all men from first to last, 3073 I, 4,2 | influential of them all was the Petchersky Lavra, the Monastery of 3074 II, 3,2 | and the world, and~to each petition the choir or the people 3075 I, 7,1 | particularly evident in ~Simonos Petras, Philotheou, Grigoriou, 3076 I, 2,2 | forget the cele-~brated .Petrine texts. in the Gospels (Matthew 3077 I, 6,2 | John Neronov and Avvakum Petrovitch. ~The work of correcting 3078 II, 2,5 | parable of the Publican and Pharisee, on the second the parable 3079 I, 2,3 | 120 years, falls into two phases. The first ~period opened 3080 I, 2,4 | desert fulfilled a pro-~phetic and eschatological ministry 3081 I, 6,3 | passes all understanding [Phil. 4:7]... What else do you ~ 3082 II, 2,5 | fear, but think of Him as philanthropos, the ‘lover of men.’ Yet 3083 II, 7,9 | a modern writer in the ‘Philokalictradition, see T. Colliander, 3084 I, 4,1 | life as .Constantine the Philosopher,. he was the ~ablest among 3085 II, 1,1 | arguments — a God of the philosophers, not~the God of Abraham, 3086 I, 2,4 | one to give you change, he philosophizes about the Begotten and the 3087 I, 7,1 | evident in ~Simonos Petras, Philotheou, Grigoriou, and Stavronikita. 3088 I, 6,1 | Orthodox Christendom. The monk Philotheus of Pskov set ~forth this 3089 I, 2,2 | Synod of the Oak, when Theo-~philus of Alexandria secured the 3090 I, 3,3 | writers, first Diadochus of Photice ~(mid-fifth century) and 3091 II, 1,5 | making a realistic~and ‘photographic’ portrait. To paint men 3092 II, 6,2 | divergence is on the level of~phraseology’ (Speech before the Institute 3093 II, 2,1 | the Church and God. Three phrases can be used to describe~ 3094 I, 7,9 | founded by Archimandrite So-~phrony, a disciple of Father Silvan 3095 II, 1,5 | personal traits in a saint’s physiognomy he deliberately avoids making 3096 I,Intro | the Coptic Church), Ethio-~pia, and India. The Nestorians 3097 I, 6,2 | 21). It is an impressive pic-~ture which Paul and other 3098 I, 6,1 | Humanist scholars such as Pico ~della Mirandola; he also 3099 I, 2,3 | on the ~Holy Icons, the pictures of Christ, the Mother of 3100 I, 6,3 | Consett, op. cit., p. 90. The picturesqueness of ~the style is due more 3101 I, 3,2 | watched the Crusaders tear to pieces the altar and icon screen 3102 II, 3,2 | done.~The iconostasis is pierced by three doors. The large 3103 II, 5,2 | Prayer. When the bitter~cold pierces me, I begin to say my Prayer 3104 I, 6,3 | Protestant ~mysticism, German pietism, Freemasonry (Orthodox are 3105 I, 7,5 | elderly peasants, to whom this pilgrim-~age was the most notable 3106 I, 3,2 | three appalling ~days of pillage. .Even the Saracens are 3107 II, 2,2 | therefore infallible. It is “the pillar and the ground of truth” ( 3108 I, 7,6 | houses, perched on rocky pinnacles in a remote part ~of Thessaly, 3109 I, 2,3 | Orthodox Catholic Church piously maintains, ANATHEMA! ~ANATHEMA! 3110 I, 5,2 | of them, at any rate, ex-~plained the matter by saying that 3111 I, 2,3 | that men, animals, and plants, and the whole cosmos, could 3112 I, 3,1 | filioque, in-~scribed on silver plaques and set up in Saint Peter. 3113 I, 3,3 | borrowed too heavily from Platonism: he wrote of prayer in intellectual ~ 3114 II, 5,2 | corporate~worship of the Church plays a far larger part in his 3115 I, 3,3 | Nyssa, and by their disci-~ple Evagrius of Pontus (died 3116 II, 6,2 | seventeenth century, with~his plea: ‘Search how it was in the 3117 II, 1,2 | of England, ‘...are not pleasant to God ... but have the 3118 II, 3,2 | be startled at the noisy pleasantness of their sounds’ (The~Travels 3119 II, 0,12 | adapt or innovate as he pleases; for his work must reflect, 3120 II, 1,2 | guilt,~cannot possibly be pleasing to God: ‘Works before Justification,’ 3121 I, 5 | and the Allurements and Pleasures of this World, is a ~Confirmation 3122 I, 2,3 | The [icons] were ~ 17~pledges of the coming victory of 3123 I, 2,3 | attacked icons, they found plenty of support inside the Church. ~ 3124 I, 5 | Constancy, Resolution, and Sim-~plicity, ignorant and poor men keep 3125 I, 4,3 | Sergius was in his way an ex-~plorer and a colonist, pushing 3126 I, 2,2 | called .a centrifugal ex-~plosion, driving in every direction 3127 I, 2,2 | raiders in quest of food, plunder, and ~conquest. The old 3128 I, 3,1 | barbarians, there was only a plurality of warring chiefs, all more 3129 II, 2,1 | Trinitarian, Christological, and~‘pneumatological.’~1. The Image of the Holy 3130 I, 7,6 | 1970; perhaps the greatest pnevmatikos or spiritual father in post-war ~ 3131 I, 2,4 | and geese. (Letter 124; Poems about ~Himself, 27, 91). 3132 II, 5,2 | Incarnate~Christ, it is worth pointing out that this — surely the 3133 I, 5,1 | violent deaths by hanging, poisoning, or drowning; and only 21 3134 I, 2,2 | its life at the Battle of Poitiers. The Arab invasions have 3135 II, 6,2 | and less in negative and~polemical terms, then the divergence 3136 I, 6,1 | Council of Florence the Metro-~politan was a Greek, Isidore. A 3137 I, 3,2 | thinker, the most outstanding politician, and the most ~skilful diplomat 3138 I, 4,2 | greeting to a ~bishop, eis polla eti, despota (.unto many 3139 II, 3,2 | eleison in Greek, Gospodi~pomilui in Russianprobably the 3140 I, 7,9 | and after repeated post-~ponements a .Pan-Orthodox Conference. 3141 I, 1 | those who attend an Orthodox Pontifical ~Liturgy (The Liturgy: this 3142 I, 4,3 | peasant, dressing in the poorest of clothing. .His garb was 3143 I, 6,2 | into two main groups, the Popovtsy, who have retained the ~ 3144 I, 1 | police observation, the whole popu-~lation gathers in the chapel, 3145 I, 7,2 | only ***1.5 percent of the popula-~tion. There is an Orthodox 3146 I, 3,2 | massacred by the ~Byzantine populace. (None the less there is 3147 I, 6,1 | monks ordered ~to acquire populous villages and enslave peasants 3148 I, 7,9 | secularized culture of contem-~porary America. They feel that 3149 I, 3,2 | In the Temple and the porch of Solomon,. wrote Raymond 3150 I, 2,4 | Emperor Constantine VII Porphyrogenitus, .we figure forth the harmonious 3151 I, 3,2 | Nicholas gave full sup-~port to the Germans when they 3152 II, 0,12 | then, unfortunately, the portions~appointed from the Psalter 3153 II, 1,5 | realistic~and ‘photographic’ portrait. To paint men exactly as 3154 I, 3,3 | the questions which was posed in an acute form in the 3155 II, 2,2 | three such branches are posited, the Roman Catholic, the 3156 II, 0,11 | the past. In Byzantine and post. Byzantine times, Orthodox 3157 I, 7,9 | idea, and after repeated post-~ponements a .Pan-Orthodox 3158 II, 0,11 | handed down from ancestors to posterity.~Christian Tradition, in 3159 II, 6,2 | so absolute.~After long postponement the Orthodox and Roman Catholic 3160 I, 3,3 | and a particular bodily ~posture was recommended: head bowed, 3161 II, 1,2 | and endowed with richer potentialities. Man is a microcosm, a~bridge 3162 II, 2,2 | We are no better than pots of earthenware to contain 3163 I, 2,2 | sharing. Christ shared our pov-~erty that we might share 3164 I, 5,2 | in many towns there were powerful lay asso-~ciations, known 3165 I, 3,3 | the union; but they ~were powerless to enforce it on their subjects, 3166 II, 5,1 | modern life it is no longer practicable to follow exactly the traditional~ 3167 II, 5,2 | But while Orthodox do not practise discursive Meditation, there 3168 II, 1,3 | magnify thy sufferings,~I praise thy burial and thy Resurrection.~ 3169 I, 6,3 | the Holy Fathers. God ~be praised, such startsi have not yet 3170 II, 6,2 | the~declarations of the pre-war period. Moscow based its 3171 II, 2,3 | at the Eucharist, when he preaches the sermon to the people; 3172 I, 3,3 | Byzantine Empire was in a precarious state, and found itself ~ 3173 II, 4,3 | service, but~at present it is preceded by various Litanies and 3174 I, 2,2 | and a settled order of precedence was established among ~them: 3175 I, 7,1 | whom live above alarming precipices at ~the southern tip of 3176 I, 2,2 | into conflict. ~ Nestorius precipitated the controversy by declining 3177 I, 1 | nothing was decided about the precise status of these great sees. 3178 I, 2,2 | of theologians, who gave precision to ~the words which the 3179 II, 6,1 | claim on the Orthodox side precludes any~seriousecumenical 3180 I, 5,1 | Greeks called him .the precursor of Antichrist and the second 3181 I, 3,3 | reality in the east than its predeces-~ 37~sor at Lyons. John VIII 3182 I, 2,2 | gather-~ing, unlike its predecessor of 431, was not accepted 3183 I, 5,2 | of free will, grace, and predestination; the doctrine ~of the Church; 3184 I, 5,2 | were in an uncomfortable ~predicament. The Patriarch of Constantinople, 3185 I, 1 | small minority existing in a predomi-~nantly non-Christian society, 3186 I, 7,10 | leave the country, gave no preferential treatment to the ~Russians: 3187 I, 3,1 | outset by a strong anti-Greek prejudice. The hostility and ~defiance 3188 II, 6,2 | a multitude of inherited prejudices which cannot quickly~be 3189 I,Intro | organization, not by a single prelate wielding absolute power 3190 I, 6,3 | higher clergy were Court prelates such as ~Ambrose (Zertiss-Kamensky), 3191 II, 6,2 | apparent that such~hopes were premature: full dogmatic agreement 3192 II, 3,2 | kept, and here the priest prepares the bread~and the wine at 3193 II, 0,12 | the spirit of Tradition,~preparing himself for his work by 3194 II, 3,1 | A very~grimy and sordid Presbyterian mission hall in a mews over 3195 II, 6,2 | possess~theologians capable of presenting and interpreting their traditional 3196 II, 4,3 | Synaxis! Such a view, however, presents many difficulties, and has 3197 II, 4,6 | Church does not insist on~the preservation of a legal fiction. Divorce 3198 II, 2,1 | united in one, yet each preserves his personal diversity~unimpaired. 3199 I, 3,2 | deference, inviting them to preside at a council in Constantinople, 3200 I, 5,2 | they maintained printing presses and issued books in defense 3201 I, 3,2 | not create a favorable im-~pression. Thrusting a letter from 3202 I, 6,3 | copy of the Philokalia, presumably the Slavonic translation 3203 I, 1 | circum-~stances might appear presumptuous: .For it seemed good to 3204 II, 2,2 | gift from God; and if they pretended to men that they did not 3205 I, 1 | the green and white forms prevail. Yet there have also been 3206 I, 7,1 | the ~Turkish authorities prevented the school from admitting 3207 II, 6,2 | presence of Orthodox which prevents the World Council of Churches 3208 I, 3,1 | which we have mentioned in previ-~ous paragraphs were sufficient 3209 I, 3,2 | anti-Photian gathering ten years previously. The Council of 869 was 3210 I, 5,1 | political, ~the bishops fell a prey to ambition and financial 3211 I, 4,3 | rather than the west was pri-~marily religious: the Tartars 3212 I,Intro | he ~could buy at bargain prices, was disconcerted to find 3213 II, 4,5 | Archimandrite.~Hieromonk. A priest-monk.~Hierodeacon. A monk who 3214 II, 6,2 | to~him, as President and Primate in the college of bishops, 3215 II, 6,2 | this really means? If the primatial see of Rome were restored 3216 I, 7,9 | America. All jurisdictions in prin-~ciple allow the use of the 3217 I, 4,2 | and adviser of nobles ~and princes. The same ideal of humility 3218 I, 4,2 | Kiev in 945. The Russian Princess Olga became Christian in 3219 I, 6,2 | Emperor, Patriarch, grandees, princesses, and ladies, standing upright ~ 3220 I, 3,2 | Krey, The First Crusade, ~Princeton, 1921, p. 261]). Both at 3221 II, 1,1 | tanquam ex (or ab)~uno principio. From the Orthodox point 3222 II, 5,2 | heal the sick. Free the prisoners. Guide those at sea. Travel 3223 I, 2,2 | bishops, nor does it de-~prive each local community of 3224 I, 4,1 | Christians enjoyed a precious privilege, such as none of the peoples 3225 II, 4,1 | admitted at once to the full privileges~of such membership.~Orthodox 3226 I, 7,9 | plans were made for a .Pro-Synod. which was to prepare the 3227 II, 1,1 | Godhead, born of none and proceeding~from none; the Son is born 3228 II, 2,3 | take an active part in the proceedings (as Constantine and~other 3229 II, 4,3 | the Synaxis) are brought processionally~from the Prothesis chapel 3230 I, 2,1 | Licinius issued in 313, proclaiming the official tolera-~tion 3231 II, 2,5 | second the parable of the Prodigal~Son, stories which illustrate 3232 I, 7,9 | active printing press, ~which produces liturgical books in Church 3233 I, 5,2 | it was instrumental in producing a spiritual reawakening 3234 II, 5,1 | also fish and all animal products (lard, eggs, butter, milk, 3235 I, 3,2 | Constantinopolitana civitas diu profana . .City of Constantinople, 3236 I, 3,2 | looked on the Latins as profani? Christians in the west 3237 I, 7,9 | Olivier Clément. Three profes-~sors, Fathers Georges Florovsky, 3238 II, 1,1 | theologyreserved for the professional scholar, but something that 3239 I, 5,2 | are .waters which cannot profit. nor give any ~sanctification 3240 II, 6,3 | the Philokalia shows how profitably western critical standards 3241 I, 6,2 | with something far more profound. The Old Believers fought 3242 II, 1,1 | God in Trinity~Our social programme, said the Russian thinker 3243 II, 4,3 | its divine power, we are projected to the point where eternity 3244 II, 4,3 | Readings from Scripture~• The Prokimenonverses, usually from the 3245 I, 2,4 | order. ~(Book of Ceremonies, Prologue). The Emperor had a special 3246 II, 1,3 | and enjoys a~far greater prominence in the Church’s year than 3247 II, 6,2 | it will~certainly figure prominently on the agenda of future 3248 I, 3,2 | encounter was not likely to promote good will ~ 30~among Christians. 3249 II, 6,2 | the Moscow Patriarchate promulgated a decree to the same effect, 3250 II, 4,4 | forgiveness, he does not pronounce~the prayer of sacramental 3251 II, 2,4 | any formal and definitive pronouncement on the matter. In the~33~ 3252 II, 6,2 | situation so far as official pronouncements are concerned. Anglican 3253 II, 1,1 | west to find philosophical proofs of God’s existence: what 3254 I, 5,2 | activities. To answer ~ 50~Jesuit propaganda they maintained printing 3255 II, 4 | religion~that continues to propagate new forms for cursing caterpillars 3256 II, 5,1 | re-presented in~55~psalm and prophecy, in lections from the Gospel, 3257 II, 2,3 | the~Spirit. Despise not prophesyings” (1 Thes. 5:19-20). The 3258 I, 6,1 | in ~accordance with the Prophetical books. Two Romes have fallen, 3259 II, 1,3 | substitution designed to propitiate the wrath of an angry Father.~ 3260 II, 4,3 | theology,~the Eucharist is a propitiatory sacrifice (in Greek, thusia 3261 I, 6,1 | for the changes which he proposed in the service books, and 3262 II, 0,11 | more than a set of abstract propositions — it is a life, a personal 3263 I, 7,9 | does not of course imply proselytism in the bad ~sense. But it 3264 II, 4,3 | preparation — the Prothesis or Proskomidia: the preparation of the~ 3265 II, 2,4 | employed (duleia, hyperduleia, proskynesis).~In Orthodox services Mary 3266 I, 2,4 | that the world may enjoy prosperity. (Quoted in N. H. Baynes, 3267 I, 3,2 | the Holy Wisdom, and set prostitutes on the Patriarch.s throne, 3268 I, 2,4 | in ~heaven; in church men prostrated themselves before the icon 3269 I, 6,2 | 300 ~prostrations (at each prostration he would lay his forehead 3270 I, 5,2 | of a Confession, slightly Prot-~estant in tone, but widely 3271 I, 2,2 | the same body. Cyril, the protagonist of the opposite tradition 3272 II, 0,11 | Tradition is not only a protective, conservative principle; 3273 I, 5,1 | the .Latinizers. ~and the .Protestantizers.. Yet the extent of this 3274 I, 3,2 | are merciful and kind,. protested Nicetas Choniates, .com-~ 3275 II, 4,5 | primitive times, a deacon).~Protodeacon. A title of honour given 3276 II, 4,5 | Archimandrite.~Archpriest or Protopope. A title of honour given 3277 I, 3,2 | but by the bishops of the prov-~inces adjacent to that of 3278 I, 7,9 | of the Mother of God, at Provemont in Normandy (Russian ~Church 3279 II, 5,2 | occasionally, the~Jesus Prayer proves a great source of reassurance 3280 II, 1,5 | in the kitchen garden to provide the guests of the monastery 3281 II, 2,4 | once worrying about divine providence, a voice came to him, saying: ‘ 3282 I, 5,1 | permanent element in God.s providential dispensation to the world. 3283 II, 2,4 | particular importance, for it provides the key to the Orthodox~ 3284 II, 6,2 | and must be regarded as provisional in character.~The Ecumenical 3285 I, 2,2 | Council also altered the provisions of the Sixth Canon of Nicaea. 3286 I, 6,2 | This policy was bound to provoke opposition among those who 3287 I, 2,2 | known world, apart from Cy-~prus, which was granted independence 3288 I, 3,1 | trouble to do even that: Psellus, an eminent Greek savant 3289 I, 5,1 | has appropriately termed a pseudo-morphosis. Religious think-~ers of 3290 I, 6,1 | The monk Philotheus of Pskov set ~forth this line of 3291 I, 6,3 | he established a form of pub-~lic confession, with everybody 3292 II, 2,5 | read the parable of the Publican and Pharisee, on the second 3293 I, 7,6 | communion. Between them they publish an impressive number of 3294 I, 6,1 | the Fool, and so ~far from punishing him, treated him with marked 3295 I, 6,1 | Council of Florence, and as a ~punishment had been taken by the Turks. 3296 I, 4,1 | was the ~ablest among the pupils of Photius, and was familiar 3297 II, 2,2 | undeniably true that, on a purely human level, the Church’ 3298 II, 2,4 | their suffering is of a purificatory but not~an expiatory character; 3299 I, 6,1 | beauty, Nilus displays a Puritanism . almost an Iconoclasm . 3300 I, 2,3 | carnation. They fell, as so many puritans have done, into a kind of 3301 II, 1,3 | is wrapped about with the purple of mockery~Who wraps the 3302 I, 3,1 | approach in isolation and push it to extremes, forget-~ 3303 I, 4,3 | ex-~plorer and a colonist, pushing forward the boundaries of 3304 I, 4,2 | Russian religious mind as Pushkin for the Russian artistic 3305 II, 6,3 | Anglican, Lutheran, Calvinist, Quaker — they are being enabled 3306 II, 5,1 | comprise 5,000 closely~printed quarto pages, in double columns ( 3307 II, 3,1 | 1935:‘This morning was so queer. A very~grimy and sordid 3308 I, 1 | inscription: In this sign con-~quer. As a result of this vision, 3309 I, 6,1 | rôle social de l.Église. La querelle ~des biens ecclésiastiques 3310 I, 3,2 | Germans and did not press the ques-~tion of the filioque, nor 3311 I, 2,2 | bodies of mounted raiders in quest of food, plunder, and ~conquest. 3312 I, 2,4 | supported their cause by questionable means: Cyril of Alex-~andria, 3313 II, 5,2 | in any place: standing in queues, walking, traveling on buses 3314 I, 2,2 | sees. Doctrinal issues, quiescent since 381, once more ~emerged, 3315 I, 3,3 | word ~hesychia, meaning .quiet.. A hesychast is one who 3316 II, 1,5 | Orthodoxy rejects all forms of Quietism,~all types of love which 3317 I, 5,1 | so long as they sub-~mit quietly to the power of Islam. ~ 3318 I, 2,4 | the Unbegotten; if you in-~quire about the price of a loaf, 3319 II, 4,3 | Catechism continues with a quotation from john of Damascus: ‘ 3320 II, 4,6 | divorce and remarriage, quoting as its authority the text 3321 I, 4,3 | of Perm, and Sergius of Ra-~donezh. ~ Alexander Nevsky ( 3322 I,Intro | Church was later to do. When Rabban Sauma, a Nestorian monk ~ 3323 I, 2,4 | religious festivals; ~the races which he attended in the 3324 I, 5,2 | Metropolitan of ~Kiev, Michael Ragoza, supported the union, but 3325 I, 2,2 | small bodies of mounted raiders in quest of food, plunder, 3326 II, 4 | for blessing a car or a railway engine, or for clearing 3327 I, 6,1 | below the human multitude raises the same hymn. ~Heaven and 3328 II, 5,1 | 2. The Exaltation (or Raising Up) of the Honourable and 3329 II, 6,1 | of Canterbury, Dr Michael Ramsey, expressed the Orthodox 3330 II, 3,2 | up to the skies.’ ‘They rang the brazen~bells after their 3331 I, 4,1 | was familiar with a wide range of languages, including ~ 3332 I, 6,1 | granted, and Russia has always ranked no higher than fifth among 3333 I, 4,1 | The Bulgarian Church grew rap-~idly. Around 926, during 3334 I, 5,1 | reinstated with kaleidoscopic rapidity. .Out of 159 Patriarchs 3335 II, 6,2 | difficulty. But signs of a rapprochement are increasing~year by year. 3336 I, 3,1 | the Roman Empire, it was rare for a ~Byzantine to speak 3337 I, 2,3 | historical but contempo-~rary; they are the concern not 3338 I, 6,2 | is much to admire in the Raskolniki. They numbered in their 3339 I, 2,2 | Testament teaches, is sepa-~rated from God by sin, and cannot 3340 II, 1,2 | of~Damascus, ‘indicates rationality and freedom, while the expression 3341 II, 4 | caterpillars and for removing dead rats from the bottoms of~wells 3342 I, 7,10 | some doubt, as originally Rau-~ben and Obadiah established 3343 I, 3,2 | terming him .a heretic who ravages the vineyard of the Lord.. ~ 3344 I, 5,1 | them for food vultures and ravens, and to ~the wild and fierce 3345 I, 4,1 | Before they set out for Mo-~ravia the brothers had already 3346 I, 3,2 | porch of Solomon,. wrote Raymond of Argiles, .men rode in 3347 I, 6,3 | dazzling light of its ~midday rays, the face of a man talking 3348 II, 4,4 | frequent communion has been re-established, the priest does not necessarily 3349 II, 5,1 | saving economy towards man is re-presented in~55~psalm and prophecy, 3350 I, 7,10 | were 820 Orthodox in Ko-~rea, but today there would seem 3351 I, 5,2 | 1638 and 1691. In direct reac-~tion to Cyril two other 3352 I, 2,2 | Antiochene direction. The Council reacted strongly against ~Monophysite 3353 II, 3,1 | deaconesses, 70 subdeacons,~160 readers, 25 cantors, and 100 doorkeepers: 3354 I, 6,2 | anything else, it was his readi-~ness to resort to persecution 3355 I, 3,3 | Palamas. ~ Gregory began by reaffirming the Biblical doctrine of 3356 I, 2,1 | and a dream rather than real-~ity. (The Life of Constantine, 3357 II, 6,2 | are marked by far greater realism. In the conferences between 3358 II, 1,3 | theological concepts and realities~in eastern Christianity 3359 I, 1 | Eucharistic soci-~ety, which only realizes its true nature when it 3360 I, 3,2 | Patriarchate of Constantinople. Realizing that Rome would allow him 3361 I, 3,2 | the general ~historical reappraisal of the schism by recent 3362 I, 3,2 | triarchs. At Jerusalem this was reasonable, since the see was vacant 3363 II, 3,1 | moral rules~nor demand a reasoned statement of doctrine, but 3364 I, 6,2 | above the Tsar. The Council reasserted the Byzantine theory of 3365 II, 5,2 | proves a great source of reassurance and joy. To quote the Pilgrim: ‘ 3366 I, 5,2 | in producing a spiritual reawakening in nineteenth-century Rus-~ 3367 I, 6,3 | and theology. Those who rebelled against the dry ~scholasticism 3368 I, 7,10 | Welbourn, East ~African Rebels, London, 1961, p. 83; this 3369 II, 1,1 | else is this but ‘Sabellius reborn,~or rather some semi-Sabellian 3370 I, 7,10 | was destroyed; but it was rebuilt in 1953, and a larger church 3371 I, 6,1 | bloodshed and injustice, and rebuked him to his face during the 3372 I, 6,1 | this time: if heretics are recalcitrant, the Church must call in 3373 I, 6,1 | heretics. One has only to recall how Protestants and Roman 3374 II, 0,11 | The doors! The doors!’ —~recalling the early days when the 3375 II, 2,3 | act of acceptance, this reception of councils by the Church 3376 II, 1,4 | Trinity are complementary~and reciprocal. Christ’s work of redemption 3377 II, 5,2 | Christ.~58~As a help in reciting this prayer many Orthodox 3378 II, 1,2 | Some versions of the Bible reckon this Psalm as 82.).~The 3379 II, 6,2 | the~Roman Catholic Church reckons the Vatican Council as ecumenical 3380 I, 2,1 | companions at table, others reclined on couches ranged on either ~ 3381 I, 3,2 | Nicholas decided that before recognizing Photius he would look further 3382 I, 3,3 | devotes himself to inner recollec-~tion and secret prayer). 3383 II, 2,5 | not~free; how then can God reconcile to Himself those who refuse 3384 II, 6,2 | it might be possible to reconsider the~question. While returning 3385 II, 6 | reunion of east and west, the reconstitution of~the great Christian unity” ( 3386 II, 6,2 | thing of the past, to be reconstructed by antiquarian research, 3387 I, 6,2 | s life. In this work of reconstruction the ~Church played a large 3388 I, 3,2 | were divided into two. ~ In recounting the history of the schism 3389 I, 4,3 | outward appearance. Kiev never recov-~ered from the sack of 1237, 3390 II, 4,7 | healing, and the patient recovers; but at other times he does~ 3391 I, 7,1 | Zographou: but ~clearly recruitment on a far vaster scale is 3392 I, 7,1 | able to receive a few fresh recruits, in several Greek houses 3393 I, 3,1 | another, but entered into di-~rect conflict . the Papal claims 3394 I, 5,2 | written in 1640, was based di-~rectly on Roman Catholic manuals. 3395 I, 7,9 | Bulgakov (1871-1944), the first Rector; Bishop Cassian ~(1892-1965), 3396 II, 5,1 | extraordinary~hold which the recurring cycle of the Church’s liturgy 3397 I, 2,3 | man.s spiritual power to redeem creation through beauty 3398 I, 7,10 | of western learning . are rediscovering vital elements in their 3399 I, 6,2 | swung back in the other with redoubled violence. Peter the Great ( 3400 I, 6,3 | silenced. Outside Russia the redoubtable Dositheus made a vigorous ~ 3401 I, 3,3 | between ~mind and body is redressed in another ascetic writing, 3402 I, 4,3 | boundaries of civilization and reducing the forest to ~cultivation. 3403 I, 4,3 | as their avowed aim the reduction of the Russian .schismat-~ 3404 I, 5,2 | deeply tragic about his ca-~reer, since he was possibly the 3405 I, 5,1 | the Church of Bulgaria (reestablished m 1871, not recognized by 3406 I, 6,2 | Council upon the relations ref Church and State did not ~ 3407 II, 1,1 | Father alone, both sides are referring not to the outward action 3408 II, 0,12 | pleases; for his work must reflect, not his own aesthetic~sentiments, 3409 I, 5,2 | the Patriarch of Antioch, reflected the typical Orthodox attitude 3410 I, 3,1 | threeness of the ~persons; when reflecting on the Crucifixion, Latins 3411 I, 2,3 | of an icon was not only a reflection of the celestial glory . 3412 I, 6,3 | practice governed efficiently. Reflective Churchmen ~were well aware 3413 II, 6,1 | it is not; and so we must refrain from~passing judgment on 3414 I, 4,3 | Tartars took tribute but refrained from interfering in the 3415 II, 2,4 | servants, in a place of light, refreshment, and~repose, whence all 3416 I, 6,2 | pressed on with his program regardless of the ~feelings of others. 3417 II, 0,11 | principle~of growth and regeneration . . . Tradition is the constant 3418 I, 6,3 | under the burden of the regime, but she overcame it from ~ 3419 I, 7,10 | unconnected with the colonial regimes of the past hundred years. 3420 I, 4,1 | lived north of the Caucasus region. This expedition had no 3421 I, 6,3 | of the most inhospitable regions of the world; it extended 3422 II, 1,3 | hymn by Fortunatus, Vexilla regis:~Fulfilled is all that David 3423 I, 3,3 | Breathing was carefully regulated in time with the Prayer, 3424 II, 1,3 | Victor, Christ the King, reigning in triumph from the Tree: 3425 I, 3,2 | doctrinal disagreements were now rein-~forced on the Greek side 3426 I, 3,2 | their ~knees and bridle reins.... The city was filled 3427 I, 2,2 | Ecumenical Council (553) reinterpreted the decrees of Chalcedon 3428 II, 4,5 | bishops must be monks, but to reinvigorate~the monastic life itself~ 3429 I, 6,3 | land. Existing houses ~were reinvigorated, and many new foundations 3430 II, 5,1 | acting independently. While rejecting the~New Calendar, the monasteries 3431 II, 2,5 | is nothing else than the rejection of God. If we deny Hell, 3432 II, 5,1 | terrors, and the~whole Church rejoices triumphantly in His victory 3433 II, 1,1 | theology there can be but one rejoinder~to this: technical and obscure 3434 I, 3,2 | look further into the quar-~rel between the new Patriarch 3435 I, 2,1 | symbolized more dearly the new rela-~tion between Church and 3436 II, 1,1 | relations:~personae sunt ipsae relationes (Summa Theologica, 1, question 3437 I, 6,1 | name, silent before your relatives, your acquaintan-~ces, and 3438 II, 5,1 | physical hardship. When all~relaxations and dispensations are taken 3439 II, 4,5 | practice this ruling is relaxed.~51~A Note on Ecclesiastical 3440 II, 6,1 | this reply only~throws into relief the contrast between the 3441 I, 7,6 | 72~gloomy prospect is relieved by striking exceptions, 3442 I, 2,4 | the heavenly Jerusalem.. Relig-~ion entered into every aspect 3443 I, 1 | Christianity was at first a religio ~illicita, a religion forbidden 3444 II, 5,2 | Help me in all things to rely upon~Thy holy will. In every 3445 II, 5,1 | permission for a priest to remarry after his wife’s death; 3446 I, 3,3 | the constant repetition or remembrance of the name .Jesus.. ~In 3447 II, 6,3 | Orthodox Church~serves as a reminder to the west of the importance 3448 I, 2,3 | Caliph Yezid ordered the removal of all icons within his 3449 I, 5,1 | glori-~ous Church tear and rend out her own bowels, and 3450 I, 7,6 | constant flow of tourists rendered monastic life impossible, 3451 I, 6,1 | its furthest extent, by renouncing all intellectual ~gifts, 3452 II, 6,2 | it then be necessary to reordain Anglican~clergy?’~This helps 3453 II, 6,2 | the faith, perhaps such reordination might not be found necessary. 3454 I, 4,2 | on Mount Athos, it was ~reorganized by his successor Saint Theodosius ( 3455 I, 7,10 | faithful, have either been .repatriated. to ~the U.S.S.R., or have 3456 II, 0,11 | repetition,’ which, parrot-like, repeats accepted~formulae without 3457 I, 5,2 | became Mohammedan ~and then repented, returning to Christianity 3458 II, 1,1 | theology is bound to have repercussions upon every aspect of Christian~ 3459 I, 7,6 | Thessaly, which were partially repopulated in the 1960s by young and 3460 I, 7,10 | which, according to some reports, numbers more than 100,000, 3461 II, 2,4 | light, refreshment, and~repose, whence all pain, sorrow, 3462 I, 2,3 | aware that their ~Church reposes on the basis of the Seven 3463 I, 7,9 | foreign tongue, and acts as a repository for cultural relics of the . 3464 II, 0,12 | Churches, but not claiming to represent the Orthodox Catholic Church 3465 I, 2,3 | the Incarnation has made a representational ~religious art possible: 3466 I, 6,2 | Russian thought because it represents but a single aspect of ~ 3467 I, 7,6 | spirituality have ~been reprinted in Greece, including a new 3468 II, 2,1 | icon of God the Trinity, reproducing on earth the mystery~of 3469 I, 2,3 | The Iconoclasts, by repudiating all representations of God, 3470 I, 6,2 | head, until at the Tsar.s request a great Council was held 3471 I, 3,2 | come. The 869-70 Council requested the Emperor to re-~solve 3472 II, 4,6 | is a special vocation, requiring a particular~gift or charisma 3473 I, 2,3 | the whole cosmos, could be rescued from their pre-~sent state 3474 I,Intro | other Churches. ~His place resembles that of the Archbishop of 3475 I, 6,2 | after a time Alexis began to resent Nicon.s interference in 3476 I, 2,2 | language and background, resented the power of Greek Con-~ 3477 I, 3,2 | hatred, by a feeling of resentment and indigna-~tion against 3478 II, 4,3 | rule as to the place of reservation. Orthodox,~however, do not 3479 I, 7,9 | in Exile, who view with reserve this emphasis upon American 3480 I, 7,6 | and in particular he still reserves to himself much of the task 3481 I, 3,2 | Greek Patriarch actually in residence: shortly afterwards, it 3482 I, 3,2 | of 1182, when many Latin residents at Constantinople were massacred 3483 I, 6,2 | semi-retirement, but did not resign the office of Patriarch. 3484 I, 3,2 | declining to regard this resigna-~tion as valid, considered 3485 I, 3,2 | and while ~in exile had resigned under pressure. The supporters 3486 I, 2,2 | empires were in no state to resist them. (H. St. L. B. Moss, 3487 I, 5,1 | political system. The Patriarch resisted as long as he could, ~but 3488 I, 5,2 | using deceit, and ended by resort-~ing to violence. Doubtless 3489 I, 2,4 | the poor.. When ~his own resources failed, he appealed to others: . 3490 II, 4,3 | contain a procession, known respectively as the Little and the Great 3491 II, 6,2 | its present state cor-~68~respond neither to the ideals of 3492 I, 5,2 | Patriarch brought the cor-~respondence to a close, feeling that 3493 I, 7,10 | perceive their missionary responsi-~bilities; yet de Maistre. 3494 I, 7,1 | contempt, and this is in part responsible for the ~lack of new vocations 3495 I, 5,1 | ex-~Patriarchs watching restively in exile for a chance to 3496 II, 1,2 | Thyself and our hearts are restless till they rest in Thee.’ ( 3497 I, 6,2 | con, perhaps in hopes of restoring his influence, decided upon 3498 I, 2,4 | sessions were not always restrained or dignified. .Synods and 3499 II, 1,2 | free will, although sin restricts its scope. Even after~the 3500 II, 6,2 | Ecumenical Movement, which rests on the principle of~the 3501 II, 4,3 | Acts of Jerusalem, while retaining the word~transubstantiation, 3502 I, 3,1 | Emperor, he was quick to retaliate with a charge of heresy ~ 3503 I, 3,2 | Cerularius and his ~synod retaliated by anathematizing Humbert ( 3504 II, 2,4 | a reverent and agnostic reticence. When Saint Antony of Egypt 3505 II, 2,4 | life Dositheus specifically retracted what he had written on the


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