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Part, Chapter, Paragraph
3506 I, 4,3 | of solitude, his place of retreat became known, disciples
3507 I, 3,2 | He then pro-~ceeded to retry the case himself at Rome:
3508 II, 4,2 | apostatizes to Islam and~then returns to the Church, when he is
3509 II, 2,5 | Even~so, come, Lord Jesus” (Rev. 22:20). In the same spirit
3510 I, 7,5 | the pilgrims, and gives a ~revealing picture of Russian peasants
3511 I, 2,3 | the nature of wood, but we revere and do obeisance to ~Him
3512 II, 0,11 | both alike.~Orthodox, while reverencing this inheritance. from the
3513 I,Intro | there has been a ~partial reversal of the situation. Although
3514 II, 1,3 | Adam, came to earth and reversed the effects of the first
3515 I, 6,3 | frequent communion and his reversion to the more ancient form
3516 II, 2,1 | Together?’ in~the Ecumenical Review, vol. 12 (1960), p. 298).~
3517 I, 7,10 | Orthodoxy in Japan is ~now reviving. There are today about forty
3518 I, 3,3 | Gregory Palamas ~was no revolutionary innovator, but firmly rooted
3519 II, 6,2 | Bonn~again in 1931, and at Rheinfelden in 1957. A large measure
3520 II, 5,2 | When I fall ill and get rheumatism in my back and legs, I fix
3521 I, 7,10 | more than eighty Af-~ 80~ricans have been y ordained as
3522 I, 2,4 | p. 20). There is a great rich-~ness of forms of the spiritual
3523 II, 3,2 | commented the English merchant Richard~Chancellor, visiting Russia
3524 II, 1,2 | angelic and endowed with richer potentialities. Man is a
3525 I, 6,2 | Travels of Macarius, edited Rid-~ding, p. 68). Paul found
3526 I, 1 | of the Church. As ~he was riding through France with his
3527 I, 6,2 | passed to a group of mar-~ried parish clergy, and in particular
3528 I, 2,2 | burning zeal for social right-~eousness. Of all the Fathers
3529 II, 1,2 | the perfection of man’s righteousness, 4 (9)). The image of God
3530 I, 6,3 | English Reformation .the Crown rights of the Redeemer.. This is
3531 II, 6,1 | not often encounter this rigorist school should not forget
3532 II, 5,1 | it can~ever forget’ (A. Riley, Birkbeck and the Russian
3533 II, 3,2 | and take great~delight in ringing the bells not only before
3534 II, 4,6 | blessing and~exchange of rings; this is an outward token
3535 II, 7,6 | the Greek Church).~• M. Rinvolucri, Anatomy of a Church. Greek
3536 I, 6,3 | different ways. Thus the pe-~riod of the Holy Synod could
3537 II, 2,4 | hope, a fruit of faith, ripened in Tradition. Let us~therefore
3538 I, 6,1 | the singing of many voices rises united towards God, where
3539 I, 2,4 | the reality; they ran the risk of identifying the kingdom
3540 I, 1 | the bishop and the Eucha-~rist; he saw the Church as both
3541 II, 4 | Europe is liturgical and ritualistic, but not wholly otherworldly.
3542 I, 6,2 | more exact to call them Old Ritualists). Thus there arose in seventeenth-century
3543 I, 2,2 | but it seemed to Nesto-~rius to imply a confusion of
3544 I, 7,9 | remarkable achievement, rivaled by the ~staffs of few theological
3545 I, 2,2 | more at stake than the rivalry of two great sees. Doctrinal
3546 I, 3,2 | Land deteriorated: ~two rivals, resident within Palestine
3547 I, 4,2 | baptisms were held in ~the rivers; Church courts were set
3548 I, 2,4 | room where mechanical lions roared and musical birds sang:
3549 II, 5,1 | darkness and death: ‘The roaring of the~bells overhead, answered
3550 I, 6,1 | tle village. We wrong and rob and sell Christians, our
3551 II, 1,3 | Sermon on the Cross and the~Robber, 3 (P.G. 49, 413).~Such
3552 I,Intro | Christian Russia are today. ~ Robert Curzon, traveling through
3553 II, 7,4 | Jerusalem, trans. J. N. W. B. Robertson, London,~1899 (contains
3554 II, 7,10 | City, Oxford, 1966.~• N. F. Robinson, Monasticism in the Orthodox
3555 II, 3,2 | the service standing like rocks, motionless~or incessantly
3556 I, 3,2 | Raymond of Argiles, .men rode in blood up to their ~knees
3557 I, 3,1 | infallibility as his own pre-~ 25~rogative, the Greeks held that in
3558 I, 6,1 | Une controverse sur le rôle social de l.Église. La querelle ~
3559 I, 4,2 | and gold moustaches, was rolled ignominiously down from
3560 I, 7,1 | the monks were Slavs or Romanians, but after 1917 the supply
3561 I, 6,1 | the Prophetical books. Two Romes have fallen, but the third ~
3562 II, 5,1 | first virtue, the mother, root, source, and foundation
3563 I, 1 | was given the title Met-~ropolitan. As the third century proceeded,
3564 I, 4,1 | the Prince of the land, Rostislav, who asked that Christian
3565 II, 6,2 | Bonn in 1874 and 1875, at Rotterdam in 1894, at Bonn~again in
3566 I,Intro | case intended merely as a ~rough comparative guide. For many
3567 I, 1 | middle of the church, sur-~rounded by his flock, Ignatius of
3568 II, 7,11 | Statement, London,~1977.~• R. Rouse and S. C. Neill, A History
3569 II, 1,3 | in a harmonious whole (O. Rousseau, ‘Incarnation et anthropologie~
3570 I, 6,3 | of thinkers, by various ~routes, found their way back to
3571 I, 4,1 | importance); what the Slavs bor-~rowed from Byzantium they were
3572 II, 3,2 | worshippers, ranged in their neat rows, each in his proper place,
3573 I, 4,3 | Trinity, by Saint Andrew Rublev (1370?-1430?) . should have
3574 II, 0,12 | commentary, the~Pedalion (‘Rudder’), published in 1800, is
3575 I, 7,6 | in the founda-~tions of a ruined church. A large pilgrimage
3576 I, 4,2 | town nor village, but only ruins and countless ~human skulls.
3577 I, 6,3 | but of many of its other rulings. A priest who ~learns, while
3578 I, 5,1 | it was turned into the Rum ~ 46~Millet, the .Roman
3579 I, 3,2 | since the two missions were run on widely different ~principles.
3580 I, 3,1 | of slaves (Quoted in S. Run-~ciman, The Eastern Schism,
3581 I, 4,3 | Stephen made use of the native runes. He ~was an icon painter,
3582 I, 1 | heaven a sound like the rushing of a violent wind, and it
3583 I, 6,1 | ecclésiastiques au XVIe siècle en Russie,. in the periodical Irénikon,
3584 I, 6,3 | opposition in ~Russia, but it was ruthlessly silenced. Outside Russia
3585 I, 1 | Christ.s sake (Quoted in J. Ryan, Irish Monasticism, London,
3586 II, 0,11 | by the Mongols; the~two sacks of Constantinople; the October
3587 I, 3,3 | is always Christocentric, sacra-~mental, ecclesial. His work
3588 II, 7,8 | York, 1974.~• P. Evdokimov, Sacrement de 1’amour, Paris, 1962 (
3589 I, 4,2 | followed ~Christ in his sacrificial death; Theodosius followed
3590 I, 7,9 | that Orthodox . without sacrificing anything good in their national
3591 I, 3,2 | Constantinople during the Fourth Cru-~sade. The Crusaders were originally
3592 I, 5,1 | century Levant, .ought with sadness to consider, and with compassion
3593 I, 3,1 | originated in Spain, as a safe-~guard against Arianism.
3594 I, 5,2 | particular altered the pas-~sages about the consecration in
3595 I, 2,2 | was ~rich, yet for your sakes he became poor, that ye
3596 I, 3,2 | tioch. After 1187, when Saladin captured Jerusalem, the
3597 I, 2,3 | action of Saint Epiphanius of Salamis (315?-403), who, on ~finding
3598 I, 5,1 | Turks: everything was for sale. ~ When there were several
3599 II, 5,2 | Ignatian, the Sulpician, the Salesian, or some other.~Orthodox
3600 II, 2,2 | Extra Ecclesiam nulla salus. All the~categorical strength
3601 I, 3,2 | without giving the usual saluta-~tions; the letter itself,
3602 I, 2,4 | Synods and councils I ~salute from a distance,. Gregory
3603 II, 1,2 | members of the~congregation, saluting the image of God in each
3604 I, 5,2 | thought for the eternal salva-~tion of their souls, they
3605 I, 6,3 | unique. As his friend G. Samarin put it, before Khomiakov .
3606 I, 4,1 | Hebrew, Arabic, and even the Samaritan dialect. But the special
3607 I, 5,2 | Christians or Nazarenes, Jews or Samaritans; ~whereas these accursed
3608 II, 3,1 | read books as follow the sample of Vladimir’s retinue and
3609 I, 7,9 | transferred from ~Sitka to San Francisco, and in 1905 to
3610 I, 3,1 | called .Saint Sophia. or .Sancta Sophia. by English writers) ~
3611 I, 3,3 | inexhaustible source of sanctifi-~cation. (Homily 16 [P.G.
3612 II, 4,3 | of your life, must first sanctify your body by fasting’ (from~
3613 II, 1,5 | whereby man may acquire the sanctifying Spirit and be transformed~
3614 II, 2,1 | that the phrase communio sanctorum in the Apostles’ Creed should
3615 I, 3,2 | days of pillage. .Even the Saracens are merciful and kind,.
3616 I, 3,2 | Canon III of the Council of Sardica (343). This Canon states
3617 I, 6,3 | Procurator, although he sat at a separate table and
3618 II, 0,11 | Orthodoxy can~never rest satisfied with a barren ‘theology
3619 I, 4,3 | old and worn, unwashed, saturated with sweat, and heavily
3620 II, 3,2 | worship on the evening of Saturdays.~In its services the Orthodox
3621 I,Intro | later to do. When Rabban Sauma, a Nestorian monk ~from
3622 I, 4,1 | independ-~ence under Saint Sava (1176-1235), the greatest
3623 I, 4,2 | insisted on mitigating its more savage and brutal ~features. There
3624 I, 3,1 | Psellus, an eminent Greek savant of the eleventh cen-~tury,
3625 I, 6,1 | fell under the influence of Savonarola, and for two years was a
3626 I, 3,3 | conception of prayer. He was also scandalized by their claim to ~attain
3627 II, 3,2 | the~various iconographical scenes and figures are not arranged
3628 I, 2,4 | in Egypt were Nitria and Scetis, which by the end of ~the
3629 I, 4,3 | reduction of the Russian .schismat-~ics. to the jurisdiction
3630 II, 6,1 | Answer: Never. Heretics and schismatics have from time to time fallen
3631 I, 5,1 | 1450-1472), known as George Scholarios before he ~became a monk,
3632 II, 6,2 | Church, as well as numerous scholarly articles, often~contributed
3633 I, 7,6 | it is usually the lo-~cal schoolmasters whom the bishops choose
3634 II, 1,2 | fall~with any particular scientific hypothesis.~13~The west
3635 II, 1,2 | speaking as theologians, not as scientists, so that in neither case
3636 I, 3,2 | spiritual commitment, a con-~scious taking of sides in a matter
3637 I, 7,9 | Standing ~Conference. or .SCOBA,. has not been able to contribute
3638 I, 6,3 | any questions. Sometimes scores or hundreds would come ~
3639 II, 1,3 | writers, most notably Duns Scotus (1265-1308).~But because
3640 I, 3,1 | without the filioque, in-~scribed on silver plaques and set
3641 II, 0,12 | The Christian Church is a Scriptural Church: Orthodoxy believes~
3642 I, 6,3 | clergy were trained; the scriptures and the Liturgy were translated
3643 I, 4,3 | of the Seven Councils we scrupulously keep. As for your words,
3644 I, 5,2 | Orthodox use books by Lorenzo Scupoli and Ignatius Loyola. He ~
3645 I, 3,1 | once wrote .a barbarian and Scythic tongue.. ~If Greeks wished
3646 II, 4,3 | existing by itself (ens per se), an accident can only exist
3647 II, 4,2 | marks each he says: ‘The seal of~the gift of the Holy
3648 II, 6,2 | themselves carefully and searchingly what~this really means?
3649 II, 2,5 | to know the times and the seasons, and perhaps this present
3650 II, 3,2 | their churches are empty of seats. There is not~one, even
3651 I, 7,10 | native Ugandans, Rauben Sebanja Mukasa Spartas (born 1899,
3652 I, 2,1 | one of those present, Eu-~sebius, Bishop of Caesarea, expressed
3653 I, 6,3 | the next twenty ~years in seclusion, living at first in a hut
3654 I, 4,1 | saints, who in 1219 was con-~secrated at Nicaea as Archbishop
3655 I, 6,3 | is ordered to violate the secrecy of the sacrament and to
3656 I, 5,2 | Jesuits began by negotiating secretly with the Orthodox bishops,
3657 I, 6,2 | eventually formed a separate sect (raskol) known as the Old
3658 II, 6,1 | minimal’ reunion scheme, which secures agreement on~a few points
3659 I, 6,3 | government might consider sedi-~tious, is ordered to violate
3660 I, 3,3 | God consist in this . ~in seeing that He is invisible, because
3661 I, 4,2 | Svyatopolk attempted to seize their principalities. ~Taking
3662 I, 5,2 | Monasteries and ~churches were seized and given to the Uniates,
3663 I, 3,3 | experience is im-~possible. Seizing on the bodily exercises
3664 II, 5,1 | as the soul. ‘Fasting~and self-control are the first virtue, the
3665 I, 6,2 | appreciate the severity ~and self-discipline of the reforming circle
3666 I, 4,2 | poverty and voluntary ~.self-emptying.. Of noble birth, he chose
3667 II, 3,1 | finds his perfection and self-fulfilment in worship. Into the Holy
3668 I,Intro | diaspora. is slowly achieving self-government. In particular, steps have
3669 I, 4,3 | displayed the same deliberate self-humiliation as Theodosius, living (despite
3670 I, 4,2 | death; Theodosius in his self-identification with the humble. These four
3671 II, 4,6 | involves an immeasurable self-sacrifice on~both sides. At the end
3672 I, 5,1 | Turkish period, a few were self-taught, but the overwhelming majority
3673 II, 1,5 | Thus there is nothing selfish about deification; for~only
3674 I, 6,1 | village. We wrong and rob and sell Christians, our brothers.
3675 I, 2,4 | men, money changers, food sellers: they are all busy arguing.
3676 II, 7,5 | 1967.~• Bishop Alexander (Semenoff-Tian-Chansky), Father John Kronstadt:
3677 I, 7,9 | and Christ the Saviour Semi-~nary in Johnstown, Pennsylvania (
3678 I, 7,6 | It is in fact a kind of semi-monastic order, since all its ~members
3679 I, 6,2 | step: he withdrew into ~ 60~semi-retirement, but did not resign the
3680 II, 1,1 | Sabellius reborn,~or rather some semi-Sabellian monster,’ as Saint Photius
3681 I, 7,4 | catechism ~schools and Bible seminars, as well issuing an Arabic
3682 I, 5,1 | Antichrist and the second Sen-~nacherib,. but they found
3683 I, 3,3 | exercises constituted the es-~sence of prayer. They were regarded,
3684 I, 6,1 | Constantinople? In fact this seniority has never been ~granted,
3685 II, 5,1 | any length of time but has sensed in some measure the extraordinary~
3686 I, 3,3 | Thabor. This Light is not a sensible or material light, but it
3687 I, 2,2 | third Canon, which was re-~sented alike by Rome and by Alexandria.
3688 I, 6,3 | others, without ever being sentimental or indulgent. Asceticism ~
3689 II, 0,12 | reflect, not his own aesthetic~sentiments, but the mind of the Church.
3690 I, 2,2 | New Testament teaches, is sepa-~rated from God by sin, and
3691 I, 7,1 | such monk was Father Jo-~seph (died 1959), a Greek who
3692 I, 7,5 | Broth-~erhood of the Holy Sepulchre, which looks after the Holy
3693 I, 3,1 | 1054 and its disastrous sequel; and the Crusades. ~ ~
3694 I, 6,3 | 1948), both of whom sub-~sequently played a prominent part
3695 I, 4,1 | their faith as ~primarily Serb, Russian, or Bulgar, and
3696 I, 6,3 | married parish clergy, John Sergiev (1829-1908), usually known
3697 I, 3,2 | although numbers at subsequent ses-~sions rose to 103. ~ But
3698 I, 7,9 | numbers of Orthodox began to set-~tle outside Alaska in other
3699 I, 7,1 | teries, at the present day seventeen are Greek, one Russian,
3700 I, 3,1 | permanently ~restored. ~ The severance was carried a stage further
3701 I, 7,10 | Church,. whereupon they severed all relations ~with it and
3702 I, 5,2 | to continue Orthodox were severely persecuted. Monasteries
3703 II, 3,2 | Nocturns, Prime,~Terce, Sext, None, and Compline) (In
3704 I,Intro | Turkish hands, a ~ 3~pale shadow of its former glory, the
3705 II, 6,3 | side, who are trying~to shake themselves free of the ‘
3706 II, 1,3 | darkened and the~earth was shaken, when the graves were opened
3707 I, 6,3 | whether Roman or Protestant, shares the same assumptions and
3708 I, 3,1 | same, al-~though not yet sharpened by controversy. Up to 850,
3709 I, 6,1 | Possessors for their part had a sharper awareness of the prophetic
3710 I, 6,3 | themselves to ~him with such shattering immediacy. (Fedotov, A Treasury
3711 I, 4,2 | If any blood were ~to be shed, Boris and Gleb preferred
3712 II, 1,3 | enshrines that element of~sheer joy in the Resurrection
3713 II, 6,1 | of a nut and keeping the shell.~Orthodox are not willing
3714 I, 6,3 | sound of Bolshevik artillery shelling the Kremlin, and two days
3715 II, 2,4 | their intercessions and shelter us under their~protecting
3716 I, 2,4 | in the monastic movement shifted to Pales-~tine, with Saint
3717 I, 1 | times services take place in shifts.. ~ The Easter service was
3718 II, 5,2 | power of deification ... Shining through the heart, the light~
3719 I, 7,5 | across Russia, they took ship at the Crimea and endured
3720 I, 3,2 | on their shoulders.. What shocked the Greeks ~more than anything
3721 I, 5,2 | administration of the Church, shocking though it was, had very
3722 I, 7,6 | that may be . carpen-~try, shoemaking, or more commonly farming;
3723 II, 5,1 | beside a river or on the sea shore); the blessing of~fruits
3724 I, 2,1 | eastward from Italy to the shores of the Bosphorus. Here,
3725 I, 3,3 | 1204 the Crusaders set up a short-lived Latin kingdom at Constantinople,
3726 I,Intro | most convenient to use the shortest title: the Orthodox ~Church. ~
3727 I, 7,10 | theological inheritance. A ~shortsighted nationalism is hindering
3728 II, 4,5 | What happens if they shout ‘Anaxios!’ (‘He is unworthy!’)?~
3729 I, 6,3 | he called out to God; he shouted; he ~wept in the face of
3730 I, 6,3 | Preacher has no Occasion to shove and heave as tho. he was
3731 I, 6,1 | Tsar. Ivan listened to the shrewd censure of the Fool, and
3732 I, 7,6 | church. A large pilgrimage shrine stands today on the site,
3733 II, 5,1 | body of the Saviour lies shrouded in flowers in all the village
3734 I, 3,3 | Charles of Anjou, sovereign of Sicily, he desperately needed ~
3735 I, 5,1 | westernization, let us con-~sider the challenge presented
3736 I, 6,1 | ecclésiastiques au XVIe siècle en Russie,. in the periodical
3737 I, 3,3 | at Florence revoked their signatures when ~they reached home.
3738 I, 5,2 | century these contacts led to signifi-~cant developments in Orthodox
3739 II, 4,3 | God; but only thus much is signified, that the bread truly, really,
3740 I, 6,3 | Russia, but it was ruthlessly silenced. Outside Russia the redoubtable
3741 II, 1,5 | on me a sinner.’ Father~Silouan of Mount Athos used to say
3742 II, 1,5 | Apophthegmata,~Sisoes 14 and Silouanus 12. Epiphanius, in his Life
3743 I, 3,2 | being Humbert, Bishop of Silva ~Candida. The choice of
3744 I, 5 | Constancy, Resolution, and Sim-~plicity, ignorant and poor
3745 I, 7,1 | particularly evident in ~Simonos Petras, Philotheou, Grigoriou,
3746 I, 5,1 | system of corruption and simony. Involved as they were in
3747 I, 2,2 | organization of the Church. It singled out ~for mention three great
3748 I, 3,2 | violent attack on the Greeks, singling out ~ 28~the points where
3749 I, 3,2 | Antioch and Jerusalem ~were a sinister development. Rome was very
3750 I, 6,3 | Nicholas II, when the Provi-~sional Government was in power,
3751 I, 5,2 | bishops invited the Latin mis-~sionaries to preach to their flocks
3752 II, 1,5 | Compare Apophthegmata,~Sisoes 14 and Silouanus 12. Epiphanius,
3753 I, 7,9 | Russian abbess and Arab sisters, and ~a few smaller foundations
3754 I, 2,2 | Canon of Nicaea. The po-~sition of Constantinople, now the
3755 II, 4,4 | Whereas in the west the priest sits and the~penitent kneels,
3756 I, 1 | whole house where they were sitting. And there appeared to them
3757 I, 6,3 | nineteen, Seraphim first spent ~sixteen years in the ordinary life
3758 II, 6,2 | Reformation Settlement in sixteenth-century England as no more than
3759 I, 4,3 | monastery at Radonezh. ~ Sixty-one years after the death of
3760 I, 3,1 | eleventh cen-~tury, had so sketchy a knowledge of Latin literature
3761 I, 7,1 | smaller settlements ~known as sketes or kellia; there are also
3762 II, 3,2 | their voices went up to the skies.’ ‘They rang the brazen~
3763 I, 3,2 | politician, and the most ~skilful diplomat ever to hold office
3764 II, 7,5 | The Life of Mother Maria Skobtsova, London, 1981.~
3765 I, 4,2 | ruins and countless ~human skulls. But if Kiev was destroyed,
3766 I, 1 | Constantine looked up into the sky and ~saw a cross of light
3767 I, 4,1 | taking services in Slavonic. Sla-~vonic services required
3768 II, 6,2 | the Assyrian Orthodox were slaughtered by the Turks in a series
3769 II, 1,2 | God wanted a son, not a slave. The Orthodox Church rejects~
3770 I, 4,1 | selling a number of them into slavery. Traces of the Slavonic
3771 I, 6,3 | Orthodoxy freed itself from ~a slavish imitation of the west. ~
3772 I, 6,1 | hands of the rich, fawn slavishly, flatter them to get out
3773 I, 4,1 | were intro-~duced and a Slavonic-Byzantine culture grew up. The Serbian
3774 I, 6,2 | Khomiakov et le mouvement slavophile, Paris, 1939, vol. II, p.
3775 I, 7,4 | striking example ~of a .sleeping. Church. Today there are
3776 II, 5,2 | him. Then, neither when he sleeps, nor when he is awake, will~
3777 II, 6,1 | dogmatic agreement. One slight qualification must be added.
3778 II, 5,1 | guns bellowing from the slopes of the Kremlin over the
3779 I,Intro | old. The Church of Czecho-~slovakia, for example, only became
3780 II, 6,2 | continue, but progress~is slow.~65~In the past forty years
3781 I, 6,2 | tionless, without betraying the smallest gesture of impatience. (
3782 II, 7,7 | Orthodox missionary work~• E. Smirnoff, Russian Orthodox Missions,
3783 I, 6,2 | no .opium eating,. and no smoking: .For the ~special crime
3784 II, 1,5 | Redeemed man is not to be snatched away from the rest of creation,~
3785 II, 7,5 | Beausobre, Flame in the Snow, London, 1945 (on Saint
3786 I, 6,3 | with its brilliance the snow-blanket which covers the forest
3787 I, 6,3 | the forest glade and ~the snow-flakes which continue to fall unceasingly... ~ .
3788 I, 7,9 | founded by Archimandrite So-~phrony, a disciple of Father
3789 II, 6,2 | Orthodox.~Certainly one must be sober and realistic: reunion between
3790 I, 1 | the corresponding noun, sobor, means both ~.church. and .
3791 I, 1 | Russian the same adjective soborny has ~the double sense of .
3792 I, 1 | Church as a Eucharistic soci-~ety, which only realizes
3793 I, 7,6 | than in the 1950s, and ~the Socialist government elected in 1981
3794 II, 6,2 | and informal level. Two societies in England are~specially
3795 II, 7,6 | Religion in the Soviet Union. A Sociological Study, London, 1978.~• S.
3796 II, 1,4 | Eucharistic Prayer, the Spirit is solemnly invoked. In his private
3797 I, 6,3 | Khomiakov, Dostoyevsky, Soloviev, and Tolstoy. ~(The story
3798 I, 3,2 | requested the Emperor to re-~solve the status of the Bulgarian
3799 II, 1,2 | fallen humanity is far less sombre than the Augustinian or
3800 I, 2,4 | busy arguing. If you ask some-~one to give you change,
3801 I, 7,10 | consecrated 1941), a widower, was son-in-law to the first Japanese ~convert.
3802 I, 7,1 | languages (See Archimandrite Sophrony, The Monk of Mount Athos ~
3803 I, 3,3 | east than its predeces-~ 37~sor at Lyons. John VIII and
3804 II, 3,1 | queer. A very~grimy and sordid Presbyterian mission hall
3805 I, 5,2 | move-~ment in Poland makes sorrowful reading: the Jesuits began
3806 II, 1,3 | sympathy~with the Man of Sorrows, rather than to adore the
3807 II, 3,2 | which~Orthodox would be most sorry to lose. They are at home
3808 I, 7,9 | Olivier Clément. Three profes-~sors, Fathers Georges Florovsky,
3809 I, 6,1 | Saint Nilus of Sora (Nil Sorsky, 1433?-1508), a monk from
3810 I, 7,6 | private initiative . Zoe, Sotir, the ~Orthodox Christian
3811 I, 4,2 | trumpet and Gospel.s thunder sounded through all the towns. The
3812 I, 5,2 | Lithuania and Poland; this south-western part ~of Russia is commonly
3813 I, 5,2 | Tartars, a large area in the southwest of Russia, in-~cluding the
3814 I, 6,2 | in a manner divides the sovereignty with the Grand Duke. (Palmer,
3815 I, 7,1 | is ~entirely closed; the spacious buildings of Zographou,
3816 II, 6,2 | Movement, others have~done so spasmodically or scarcely at all. Here
3817 I, 4,2 | He suffered insults, was spat upon, and beaten, for our
3818 I, 6,3 | not to be founded without spe-~cial permission; monks are
3819 I, 7,6 | priests clearly need a more specialized training, and it seems likely
3820 I, 7,1 | obvious and serious being the spectacular decline in ~numbers. And
3821 II, 6,2 | the level of~phraseology’ (Speech before the Institute of
3822 I, 2,2 | Mohammedan ~expansion is its speed. When the Prophet died in
3823 I, 5,2 | Calvinism was sharply and speedily repudiated by his fellow
3824 I, 2,2 | between them divided into spheres of jurisdiction the whole
3825 I, 2,3 | fied. matter, making it .spirit-bearing.; and if flesh became a
3826 II, 2,4 | departed; and again: ‘O God of spirits and of all flesh, who hast~
3827 I, 6,1 | most unusual in Russian spiritu-~ality). Joseph realized
3828 I, 2,1 | pressed by such things), .were splendid beyond description. Detachments
3829 II, 6,1 | sort of way that a single splodge on a picture can mar~its
3830 II, 6,1 | any~61~part of which is to spoil the whole, in the sort of
3831 I, 7,10 | Orthodox lands, but was a spon-~taneous movement among Africans
3832 II, 4,3 | given to the laity in a spoon, containing a small~piece
3833 II, 2,4 | calls her ‘immaculate’ or ‘spotless’ (in~Greek, achrantos);
3834 I, 6,3 | but only a blinding light spreading far around for several yards
3835 I, 1 | single whole, though it spreads far and ~wide into a multitude
3836 II, 1,5 | ignorance and superstition, but springs~from a highly developed
3837 II, 1,5 | look forward also to~the springtime of the body’ (Minucius Felix (?
3838 I, 7,9 | these, Father Herman of Spruce Island, ~was canonized in
3839 I, 1 | Christian communities had sprung up in all the main centers
3840 II, 3,2 | is usually more or less square in plan, with a wide central
3841 I, 2,4 | city is full of it, the squares, the market places, the
3842 I, 5 | Church under Islam~.The stable perseverance in these our
3843 I, 7,9 | achievement, rivaled by the ~staffs of few theological academies (
3844 II, 0,11 | result has frequently been~stagnation. Today this uncritical attitude
3845 II, 2,4 | decree delivered from ‘all stain of original sin?’ The Orthodox~
3846 I, 2,1 | Old Rome was too deeply stained with pagan associations
3847 II, 3,2 | there~may be benches or stalls along the walls. An Orthodox
3848 I, 1 | terms which in other circum-~stances might appear presumptuous: .
3849 II, 7,8 | Chevetogne, 1966-~1968.~• D. Staniloae, Theology and the Church,
3850 I, 2,3 | illiterate ~peasants,. said Dean Stanley, .to whom, in the corresponding
3851 I, 2,1 | named after himself, .Con-~stantinoupolis.. The motives for this move
3852 II, 7,5 | London,~1944.~• J. B. Dunlop, Staretz Amvrosy, Belmont, Mass.
3853 II, 3,2 | their custom. May God not be startled at the noisy pleasantness
3854 I, 3,2 | nowhere has the change been so startling as ~in the verdict on Saint
3855 I, 6,3 | As he ~lay dying in the stationmaster.s house at Astapovo, one
3856 I, 2,2 | four theologians of such stature ~within a single generation. ~
3857 I, 7,1 | Philotheou, Grigoriou, and Stavronikita. In all of these monasteries
3858 II, 3,2 | at the beginning and to stay to the end. But in Orthodox
3859 I, 6,2 | Archdeacon Paul of Aleppo, who stayed in Russia from 1654 to 1656,
3860 I, 7,5 | more than 10,000 of them staying in the ~Holy City at the
3861 I, 6,1 | are fallen and in their stead stands alone the Empire
3862 I,Intro | Latin West have been growing steadily apart, each following its ~
3863 II, 2,3 | who~has been appointed a steward of the Episcopal grace,
3864 I, 3,2 | Cerularius were men ~of stiff and intransigent temper,
3865 II, 1,5 | to the receiving of the stigmata among western saints. We
3866 II, 1,5 | Similarly, in the east stigmatization is not unknown: in the Coptic
3867 I, 7,10 | of them . often under the stimu-~lus of western learning .
3868 I, 3,2 | the relics which they had stolen. Can we ~wonder if the Greeks
3869 I, 2,3 | is directed, not towards stone, wood, and paint, but towards
3870 I, 1 | persecution which ~followed the stoning of Saint Stephen. .Go forth
3871 I, 5,2 | impact~ The forces of Reform stopped short when they reached
3872 I, 5,2 | Patriarch is one long series of stormy and unedifying intrigues,
3873 I, 2,3 | of the time will be set straight. (Lectures on the ~History
3874 I, 3,1 | themselves to place a serious strain upon the unity of Christen-~
3875 I, 6,3 | extended across the Bering Straits to ~Alaska, which at that
3876 II, 6,1 | discrete dogmas; cut one strand and the whole pattern loses
3877 I, 1 | outside to give warning if strang-~ers appear. At other times
3878 I, 7,9 | it ~would not have seemed strange to Christians in the first
3879 I, 3,1 | and it ~was dropped in the street. ~ It is this incident which
3880 I, 7,10 | Alexandria has been ~considerably strengthened, and since 1959 one of the
3881 II, 2,1 | Ecumenical~Council; where Rome stresses Papal infallibility, Orthodox
3882 II, 5,1 | Christendom, except perhaps in the strictest Religious Orders.~The Church’
3883 II, 3,1 | reverence in worship, for~they strike trombones, blow horns, use
3884 II, 0,11 | Church. The thing that first strikes a stranger on encountering
3885 II, 5,2 | of wool, so that unlike a string of~beads it makes no noise.~
3886 II, 6,3 | be combined). As Orthodox strive to recover frequent communion,~
3887 II, 0,11 | accepted~formulae without striving to understand what lies
3888 II, 1,2 | died~215), ‘you see God’ (Stromateis, 1, 19 (94, 5)). And Evagrius
3889 I, 6,2 | Rome, and Russia as the stronghold and norm of ~Orthodoxy;
3890 I, 2,4 | organization of society. So they strove to ~create a polity entirely
3891 I, 5,2 | with the Non-Jurors, one is struck by the limitations of Greek ~
3892 I, 7,10 | a larger church was con-~structed in 1967. At present the
3893 II, 7,6 | Union, London, 1961.~• N. Struve, Christians in Contemporary
3894 I, 7,9 | draws the majority of its stu-~dents from other nationalities:
3895 I, 6,3 | Glukharev, 1792-1847), was a student of Hesychasm and knew the
3896 II, 1,5 | we~cause our neighbour to stumble we sin against Christ’ (
3897 II, 4,5 | ancient times would have been styled Metropolitan. Thus among
3898 II, 3,2 | priestly gestures are less stylized and more natural.~This informality,
3899 II, 4,5 | and~two ‘Minor Orders,’ Subdeacon and Reader (once there were
3900 II, 3,1 | deacons, 40 deaconesses, 70 subdeacons,~160 readers, 25 cantors,
3901 I, 7,9 | three million Orthodox, subdivided into at ~least fifteen national
3902 I, 7,9 | feeling that the ~present subdivision into national groups is
3903 II, 0,12 | divorced from theology becomes subjective and heretical, so theology,
3904 I, 6,3 | has rightly said: ~ ~The subjugation was ennobled from within
3905 I, 6,2 | for Nicon, and at first submit-~ted to his control. .The
3906 I, 2,4 | Byzantium of Caesaro-Papism, of subor-~dinating the Church to the
3907 II, 1,1 | western thought has become subordinated to the Son — if not in theory,
3908 I, 3,1 | only to his ecclesiastical subordinates but ~to secular rulers as
3909 II, 1,1 | consequences of the filioque — subordination of~the Holy Spirit, over-emphasis
3910 I, 3,2 | bishops, although numbers at subsequent ses-~sions rose to 103. ~
3911 I, 6,3 | with the Church in complete subservience to the State. Certainly
3912 II, 4,3 | to~exist as before: the substances of bread and wine are changed
3913 II, 1,3 | an act of satisfaction or substitution designed to propitiate the
3914 I, 6,3 | Kronstadt, a naval base and suburb ~of Saint Petersburg. Father
3915 I, 5,1 | Holy ~Synod who hoped to succeed him, and the leaders of
3916 I, 4,1 | in 868 and were entirely successful in the appeal. Hadrian II,
3917 I, 2,4 | yet for all that it was successfully rejected by the Church.
3918 I, 2,2 | more, yet in ~the end it succumbed. ~ ~
3919 I, 7,1 | than at present, yet the suddenness of the de-~crease in the
3920 I, 3,1 | the filioque into an is-~sue of controversy, accusing
3921 I, 1 | from his evil desires; or suf-~fers toil in penance and
3922 II, 0,11 | Orthodox have~not always been sufficiently critical in their attitude
3923 II, 6,2 | separated~Christian bodies, and suggesting an alliance of Churches,
3924 II, 6,2 | true Church of Christ, and suggests that all~‘churches’ are
3925 II, 5,2 | Method’ — the Ignatian, the Sulpician, the Salesian, or some other.~
3926 I, 2,4 | person who comes to con-~sult him: this is the elder.s
3927 I, 3,1 | been issued without con-~sulting us and even without our
3928 II, 0,11 | Orthodox scholars were asked to summarize the distinctive characteristic~
3929 II, 1,1 | that here they will only be summarized briefly:~1. God is absolutely
3930 I, 3,2 | followed ~up his letter by summoning a council to Constantinople,
3931 II, 1,1 | the relations:~personae sunt ipsae relationes (Summa
3932 II, 3,1 | wall ... And in this two superb old priests~and a deacon,
3933 I, 6,3 | to the State. Certainly a superficial ~glance at the eighteenth
3934 I, 6,3 | because these Emotions are all superflu-~ous and indecent, and disturb
3935 II, 0,11 | supplement the old without superseding them. Orthodox often~speak
3936 II, 1,5 | the fruit of ignorance and superstition, but springs~from a highly
3937 II, 4,5 | charged with the spiritual supervision of several monasteries,~
3938 II, 4,3 | p. 241). ‘All the holy suppers of the Church are nothing
3939 II, 4,3 | Cabasilas, regard the paragraph Supplices te as constituting~in effect
3940 I, 6,3 | sick, giving advice, often supplying the an-~ 63~swer before
3941 I, 3,3 | this moment of crisis the support-~ers and opponents of the
3942 I, 6,1 | Greek, Isidore. A leading supporter of the union with Rome,
3943 II, 3,2 | an open series of columns supporting a horizontal beam or architrave:
3944 I, 6,1 | Meyendorff, .Une controverse sur le rôle social de l.Église.
3945 II, 3,2 | Sometimes this screen was surmounted~by an open series of columns
3946 II, 3,1 | and that their service surpasses the worship of all other
3947 II, 2,4 | as the instrument of so surpassing a mystery. When men refuse
3948 I, 7,9 | on the Second Coming will surprise many Christians of the present
3949 I, 3,2 | Bulgarian Church, and not surprisingly he decided that it should
3950 II, 5,2 | my dealings with all~who surround me. Teach me to treat all
3951 II, 3,1 | under very different outward surroundings have felt, no less than
3952 II, 7,1 | 1974 (also gives a general survey of Orthodox doctrine).~•
3953 I, 7,10 | whereby it can ~hope to survive. Isolated in Red China,
3954 I, 7,10 | much of Chinese Orthodoxy survives today it is difficult ~to
3955 I, 1 | be, just as wherever Je-~sus Christ is, there is the
3956 II, 2,4 | understanding of~original sin; they suspect the doctrine because it
3957 I, 2,3 | Iconoclasts or icon-smashers, suspicious of ~any religious art which
3958 I, 4,2 | Christian in 955, but her son Svya-~toslav refused to follow
3959 I, 5,2 | England in 1688, rather ~than swear allegiance to the usurper
3960 I, 4,3 | unwashed, saturated with sweat, and heavily patched. (Saint
3961 II, 6,2 | to a lesser degree) in Sweden. The Tubingen discussions
3962 I, 6,3 | forest, then (when his feet swelled up and he ~could no longer
3963 I, 2,2 | within a hun-~dred they had swept across North Africa, advanced
3964 I, 6,3 | often supplying the an-~ 63~swer before his visitor had time
3965 I, 4,3 | religious houses spread swiftly across the whole of north
3966 I, 7,9 | Greek, Romanian, German ~and Swiss monks, and with a women.
3967 I, 7,9 | recently of all ~(1982) in Switzerland. There are about 130 Greek
3968 I, 2,1 | of the palace with drawn swords, and through the midst of ~
3969 I, 3,3 | connected chiefly with the He-~sychast Controversy, a dispute which
3970 I, 6,2 | of a finger, over texts, syllables, and false letters. The
3971 I, 6,2 | believers a change in the sym-~bol constituted a change
3972 I, 2,1 | faith. Nothing could have symbolized more dearly the new rela-~
3973 I, 7,9 | work has ~been done here by Syndesmos, an international organization
3974 II, 1,2 | cooperation or~synergy (synergeia); in Paul’s words: “We are
3975 II, 1,2 | We are fellow-workers (synergoi) with God” (1 Cor. 3:9).~
3976 I, 3,3 | Scholasticism . that great synthesis of ~philosophy and theology
3977 I,Intro | and nothing else, since Syriac and Latin Fathers also have
3978 I, 7,9 | a ~Church, and among the Syrians. But there are others, especially
3979 I, 3,2 | anything was the wanton and systematic sacrilege of the Crusaders.
3980 II, 5,2 | who use the Jesus Prayer systematically should, if possible, place
3981 II, 5,2 | prayer, nor has it~been systematized and reduced to a ‘Method.’
3982 II, 4,3 | reserved, most often in~a tabernacle on the altar, although there
3983 I, 2,4 | counterbalance to an es-~tablished Christendom. Men in Byzantine
3984 II, 6,2 | Perhaps the meaning at-~63~tached to the definitions by most
3985 II, 6,3 | experiments will help it as it tackles the problems of Christian
3986 I, 6,2 | however, was not a gentle or a tactful man, but pressed on with
3987 I, 6,2 | Nicon proceeded gently and tactfully, all might yet have been
3988 I, 5,2 | of Christen-~dom, but the tactics which they employed were
3989 I, 5,2 | edition, London, p. 167). The tale of the Uniate move-~ment
3990 I, 2,4 | lamentable and disastrous. The tales of Byzantine duplicity,
3991 I, 3,1 | Christ the Victor; Latins talked more of redemption, Greeks
3992 I, 3,2 | rightly emphasized the impor-~tance of .non-theological factors..
3993 I, 7,10 | Orthodox lands, but was a spon-~taneous movement among Africans
3994 I, 6,1 | landowners cannot avoid being ~tangled up in secular anxieties,
3995 II, 1,1 | as from one principle,’ tanquam ex (or ab)~uno principio.
3996 II, 5,1 | kindling of the new fire and tasted of the joy of a world released~
3997 II, 2,2 | this aphorism lies in its tautology. Outside the Church there
3998 I, 3,2 | 1106-1107, Abbot ~Daniel of Tchernigov, found Greeks and Latins
3999 II, 4,3 | the paragraph Supplices te as constituting~in effect
4000 I, 3,1 | much less comprehend the technicalities of theological dis-~cussion.
4001 I, 3,2 | be ~unwise to press this technicality too far. Diptychs were frequently
4002 I, 3,2 | Diptychs of Constantinople; technically, therefore, the ~Churches
4003 I, 3,3 | acquiring God.s grace, and no techniques leading automatically ~to
4004 I, 6,2 | Nicon, and at first submit-~ted to his control. .The Patriarch.
4005 II, 2,5 | even though it~may not be temporally close. The Day of the Lord
|