025-anath | anato-cloth | clove-doubl | dougl-hacke | hadri-light | likel-parta | parti-retra | retre-tempo | tempt-zyria
Part, Chapter, Paragraph
4006 I, 3,1 | Diptychs in 1009; the at-~tempt at reconciliation in 1053-
4007 I, 3,1 | one another; and in at-~tempting to understand how and why
4008 I, 5,1 | Greeks clung with miraculous tenacity ~to the Christian civilization
4009 II, 5,1 | midnight~in thousands and tens of thousands around the
4010 I, 4,2 | social services. as in ~tenth-century Kiev. Other rulers in Kievan
4011 I,Intro | was not restricted to Can-~terbury, Geneva, and Rome; yet in
4012 II, 3,2 | Hours’ of Nocturns, Prime,~Terce, Sext, None, and Compline) (
4013 I, 2,3 | veneration shown to ma-~terial symbols, and the worship
4014 I, 5,1 | usually separated into bit-~terly hostile parties. .Every
4015 I, 3,2 | Nicholas excom-~municate, terming him .a heretic who ravages
4016 I, 3,3 | theological method, and a new terminol-~ogy which the east did not
4017 I, 2,2 | into a supremacy of ex-~ternal power and jurisdiction. ~
4018 I,Intro | Russian ~Church, while the territories of the four ancient Patriarchates
4019 II, 2,5 | Matt. 25:41).~There is no terrorism in the Orthodox doctrine
4020 I, 2,4 | bribed the Court heavily and terrorized the ~city of Ephesus with
4021 II, 5,1 | ancient bondage and its former terrors, and the~whole Church rejoices
4022 I, 6,2 | Dissent was radical . a pro-~test against the official Church
4023 I, 2,2 | of the Trinity, the word The-~otokos holds in the doctrine
4024 II, 7,1 | Historical Trends and Doctrinal Themes, New York,~1974 (also gives
4025 | thence
4026 I, 7,1 | type of ~novice. Father Theoklitos, of the monastery of Dionysiou,
4027 I, 7,6 | the days of Byzantium when theologi-~cal scholarship flourished
4028 II, 1,1 | ipsae relationes (Summa Theologica, 1, question 40, article
4029 I, 3,1 | believe the filioque to be ~theologically untrue. They hold that the
4030 II, 6,1 | Tradition, but are simply theologoumena, theological opinions;~and
4031 II, 1,3 | God.~Even Golgotha is a theophany; even on Good Friday the
4032 I, 2,2 | nephew and successor of Theophilus, ~Saint Cyril of Alexandria (
4033 I, 6,3 | however ~objectionable its theoretical constitution, in practice
4034 I, 3,3 | and saved the whole man; there-~fore it is the whole man .
4035 II, 2,5 | a thief in the night” (1 Thess.~5:2) at an hour when men
4036 I, 7,1 | regularly to Athens and Thessa-~ 69~lonica to speak at meetings,
4037 I, 4,1 | spoken by the Slavs around Thessalo-~nica. In this way the dialect
4038 I, 7,6 | pinnacles in a remote part ~of Thessaly, which were partially repopulated
4039 II, 2,5 | the Lord will come “as a thief in the night” (1 Thess.~
4040 I, 5,1 | pseudo-morphosis. Religious think-~ers of the Turkish period
4041 I, 4,2 | can quench his religious thirst; in her venerable authors
4042 I, 7,9 | 1981, for example, of the thirty-four students, there were seven ~
4043 I, 6,3 | of his disciples traveled thither from ~Romania and under
4044 I, 6,2 | overbearing and au-~ 58~thoritarian temper. Nicon was a strong
4045 II, 1,3 | of the waters.~A crown of thorns crowns him~Who is the king
4046 I, 7,10 | Orthodox community has a thorny path before it. ~ The Japanese
4047 II, 5,2 | or the Fathers slowly and thoughtfully; but such an~exercise, while
4048 I, 6,2 | fact more ancient than the three-finger form; it was the ~Greeks
4049 I, 6,1 | on arriving in Russia he threw in his lot with the Non-Possessors.
4050 I, 6,2 | there were placed two equal thrones, one for the Patriarch and
4051 I, 2,3 | beams are separated, I throw them away and burn them (
4052 II, 6,1 | Scripture.’ But this reply only~throws into relief the contrast
4053 I, 3,2 | favorable im-~pression. Thrusting a letter from the Pope at
4054 II, 1,5 | Canon for Matins of Holy Thursday, Ode 4, Troparion 3). Such,
4055 II, 4,3 | propitiatory sacrifice (in Greek, thusia hilastirios), offered on
4056 I, 2,3 | fallen one.. The artis-~tic perfection of an icon was
4057 I, 2,2 | viewpoint not of ecclesias-~tical order but of divine right,
4058 I, 2,2 | numbers of Monophysites, par-~ticularly in Egypt and Syria, were
4059 II, 0,11 | revelation and preaching of good~tidings . . . . To accept and understand
4060 II, 6,1 | Church, or united to her by ties which God has not willed
4061 I, 6,3 | established continued in force un-~til 1917. The Synodical period
4062 II, 1,2 | our hearts are restless till they rest in Thee.’ (Augustine,~
4063 I,Intro | but something quite dis-~tinct from any religious system
4064 I, 3,2 | by Humbert, and was dis-~tinctly unfriendly in tone. After
4065 I, 4,3 | north of the Russian con-~tinent. True to the example of
4066 I, 3,2 | priestly dignity. The Byzan-~tines took no notice of this condemnation,
4067 I, 3,1 | it to extremes, forget-~ting the value in the opposite
4068 I, 7,6 | to Lourdes: the island of Tinos, where in 1823 a ~miracle-working
4069 I, 7,9 | vitality. New parishes are con-~tinually being formed and new churches
4070 I, 3,3 | Homilies. (These were tradi-~tionally attributed to Saint Macarius
4071 I, 6,2 | standing bareheaded and mo-~tionless, without betraying the smallest
4072 I, 6,3 | government might consider sedi-~tious, is ordered to violate the
4073 I, 6,3 | the Streets to sleep, nor tipple in Cabacks, nor boast ~of
4074 I, 2,4 | peninsula is given up en-~tirely to monastic settlements,
4075 I, 7,9 | Monastery of Saint John the Bap-~tist at Tolleshunt Knights, Essex (
4076 I, 6,3 | position to intervene effec-~tively, and in 1723 the four ancient
4077 I, 4,1 | intensive missionary ac-~tivity. The Byzantine Church, freed
4078 I, 5,2 | excommunicating and anathema-~tizing one another. ~ Thus there
4079 II, 2,4 | by the Orthodox~Church: Tkeotokos (Mother of God), Aeiparthenos (
4080 I, 6,2 | special crime of drinking tobacco they even put men to death. (
4081 II, 0,12 | Deutero-Canonical Books’ (3 Esdras; Tobit; Judith; 1, 2, and 3 Maccabees;
4082 I, 1 | evil desires; or suf-~fers toil in penance and repentance.
4083 II, 4,6 | rings; this is an outward token that the two partners join
4084 I, 3,1 | at the third ~Council of Toledo (589), if not before. From
4085 I, 2,1 | proclaiming the official tolera-~tion of the Christian faith.
4086 I, 5,1 | fifteenth century ~were far more tolerant towards Christianity than
4087 I, 6,2 | Nicon was not a man to tolerate any disagreement, and he
4088 I, 2,1 | Christianity above all the other tolerated religions in ~the Roman
4089 I, 7,9 | Saint John the Bap-~tist at Tolleshunt Knights, Essex (Ecumenical
4090 II, 5,1 | when every bell in Greece tolls its lament~and the body
4091 I, 2,4 | huts or caves, and even in tombs, among the branches of ~
4092 I, 3,2 | their side had grown accus-~tomed to dealing with a Papacy
4093 II, 5,1 | nineteen or twenty substantial tomes. ‘On a moderate computation,’
4094 II, 3,2 | plain-chant, with its eight ‘tones.’ This plain-chant the Byzantine
4095 I, 1 | certain that within an as-~tonishingly short time small Christian
4096 II, 5,1 | some reason, an explosive topic among eastern Christians.~
4097 I, 5,2 | express its mind on these topics, and to ~define its position
4098 I, 2,4 | branches of ~trees, or on the tops of pillars. The great model
4099 II, 2,3 | to the foolish, a flaming torch in the world;~so that having
4100 I, 2,1 | employed Christians as living torches to illuminate his gardens
4101 I, 2,3 | with the figure of Christ, tore it down ~ 15~with indignation.
4102 I, 6,3 | number of theologians, his-~torians, and liturgists, thoroughly
4103 II, 2,5 | God will be an intolerable torment for those who have not acquired
4104 II, 1,3 | victim languish,~Bleed in torments, bleed and die:~Saw the
4105 II, 6,2 | the true~Church. As the Toronto Declaration of 1950 (adopted
4106 II, 3,2 | that our very souls were tortured with fatigue~and anguish.’
4107 I, 4,2 | in 955, but her son Svya-~toslav refused to follow her example,
4108 II, 2,1 | Church there is unity, but no totalitarianism. When Orthodox apply the
4109 II, 2,3 | decisions obligatory for us. We touch here upon the fundamental
4110 I, 6,3 | fills with joy whatever He ~touches.. (Conversation of Saint
4111 I, 7,6 | But the constant flow of tourists rendered monastic life impossible,
4112 I, 4,2 | French saint, Martin of Tours. Some writers ~have even
4113 I, 6,3 | neither Seraphim nor Mo-~tovilov is in a state of ecstasy;
4114 II, 1,1 | Father. The other two persons trace their origin to the Father
4115 I, 4,1 | number of them into slavery. Traces of the Slavonic mission
4116 I, 2,4 | the singing of hymns; his trade contracts ~invoked the Trinity
4117 I, 5,1 | motto? ~ Yet alongside this traditionalism there is another and contrary
4118 II, 6,2 | Even though its life was so tragically cut~short, the reconciliation
4119 I, 1 | On that day in France a train of events was set in motion
4120 II, 5,2 | walking, traveling on buses or trains; when at work;~when unable
4121 II, 1,5 | the distinctive personal traits in a saint’s physiognomy
4122 I, 3,1 | Rome under Augustus and Trajan, and still regarded their
4123 I, 6,3 | of a Russian peasant who tramped from place to place practicing ~
4124 II, 3,1 | organs, wave their hands, trample with their feet, and do~
4125 II, 2,4 | and of all flesh, who hast~trampled down death and overthrown
4126 I, 3,1 | about an increasing es-~trangement, but there was no open schism.
4127 I, 4,1 | Orthodoxy, of the Slavonic trans-~lations which Cyril and
4128 I, 6,3 | visible form, ~outwardly transforming his body. One of Seraphim.
4129 II, 2,4 | fled away. Pardon every transgression which~they have committed,
4130 II, 4,4 | my child [name], all your transgressions.~And I, an unworthy priest,
4131 I, 4,1 | He approved the brothers. transla-~tions, and laid copies of
4132 II, 0,12 | son,’ which the Septuagint translates ‘A virgin shall conceive,’
4133 I, 6,3 | specially ~to the work of translating Greek Fathers into Slavonic.
4134 II, 7,9 | London, 1978, by the same translators; also A. Schmemann, Great
4135 II, 0,11 | believes~that it is his duty to transmit this inheritance unimpaired
4136 I, 6,1 | both the Josephite and the Transvolgian forms of monasticism, for
4137 II, 7,8 | Cabasilas, The Life in Christ, traps. C. J. de Catanzaro, New
4138 I, 3,2 | parties submit to his arbi-~tration. But he realized that Photius
4139 II, 3,2 | now we are entered on our travail and anguish,’ writes Paul
4140 I, 2,4 | a second Holy Land, and ~travelers to Jerusalem felt their
4141 II, 1,2 | front of him a long road to traverse in order to~reach his final
4142 I, 3,3 | subject; he also wrote a treatise on the sacraments entitled
4143 II, 2,1 | Orthodox theology never treats the earthly aspect of the
4144 I, 2,4 | among the branches of ~trees, or on the tops of pillars.
4145 II, 1,3 | worship and spirituality tremendous emphasis is placed on both
4146 II, 2,3 | briefly consider the present trend of Orthodox thought on this
4147 I, 2,3 | names of Constance and Trent would probably be quite
4148 I, 6,1 | from one point of view a tri-~umph for the ideal of Moscow
4149 I, 5,1 | chief works of Palamas, The Triads in Defence of the Holy Hesychasts,
4150 I, 7,1 | eventually expel the Pa-~triarchate. Athenagoras, Patriarch
4151 I, 3,2 | proceeded to set up Latin Pa-~triarchs. At Jerusalem this was reasonable,
4152 I, 7,6 | Metropolitan Dionysius of ~Trikkala. Here there are a series
4153 I, 4,1 | system of Christian doc-~trine and a fully developed Christian
4154 I, 6,2 | Abbot ~Dionysius of the Trinity-Saint Sergius Monastery and by
4155 II, 7,9 | services, see The Lenten Triodion,~London, 1978, by the same
4156 I, 7,4 | communities have been founded at Tripoli and Deir-el-Harf. In the
4157 I, 6,3 | was highly educated, a Pa-~tristic scholar, a man in close
4158 II, 1,3 | our trophy,~Sound the loud triumphal lay:~Tell how Christ, the
4159 II, 5,1 | the~whole Church rejoices triumphantly in His victory over darkness
4160 I, 4,2 | of mercy, and when he in-~troduced the Byzantine law code at
4161 II, 3,1 | worship, for~they strike trombones, blow horns, use organs,
4162 II, 4,3 | Beatitudes (with special hymns or Troparia appointed for the day).~
4163 II, 1,5 | of Holy Thursday, Ode 4, Troparion 3). Such, according to the
4164 II, 1,3 | Now above the Cross, our trophy,~Sound the loud triumphal
4165 I, 6,2 | disaster, known as ~the Time of Troubles, when the land was divided
4166 I, 2,4 | remarked, .for I know how troublesome ~ 18~they are. Never again
4167 I, 7,1 | at the end of the disas-~trous Greco-Turkish War of 1922,
4168 I, 6,2 | Certainly, in the heat of con-~troversy the Old Believers pushed
4169 I, 4,2 | hilltop ~above Kiev. .Angel.s trumpet and Gospel.s thunder sounded
4170 II, 0,12 | in danger of error if he trusts his own personal interpretation.~“
4171 I, 6,2 | periods. But under the Moscow Tsardom, although the theory of
4172 I, 2,4 | penetrate Orthodox spiri-~tuality is to enter it through monasticism. (
4173 II, 6,2 | lesser degree) in Sweden. The Tubingen discussions of the sixteenth~
4174 I, 2,3 | nature, the Christian atti-~tude towards matter, the true
4175 I, 6,3 | and heave as tho. he was tugging at an Oar ~in a Boat. He
4176 I, 5,1 | but they had little oppor-~tunity to develop this civilization
4177 I, 3,3 | would rather see the Moslem turban in the midst ~of the city
4178 I, 4,2 | Europe, and certain fea-~tures in the organization of the
4179 I, 4,3 | followers, the two cen-~turies from 1350 to 1550 proved
4180 I, 5 | Contempt put upon it by the Turk, and the Allurements and
4181 I, 5,2 | borders of Russia and the Turk-~ish Empire, so that the
4182 II, 4,7 | sacrament has two faces: one turns towards healing, the other
4183 I, 5,2 | solely to the Words of Insti-~tution) and about Purgatory. Even
4184 I, 2,4 | rigid line of separation be-~tween the religious and the secular,
4185 I, 3,1 | admirably expressed by a twelfth-century writer, Ni-~cetas, Archbishop
4186 I, 7,10 | mostly young people in their twenties or thirties, some with higher
4187 I, 6,1 | and was imprisoned for twenty-six years, from 1525 to 1551.
4188 I, 3,3 | Florentine Union was based on a two-~fold principle: unanimity
4189 I, 5,1 | Keeping in mind this twofold background of conservatism
4190 II, 1,5 | all forms of Quietism,~all types of love which do not issue
4191 II, 6,1 | with this challenge, the typically Anglican reply is: ‘We~would
4192 II, 1,3 | that he might destroy the tyranny of the Devil and set men
4193 II, 2,3 | law of love. He is not a tyrant but a father to his flock.
4194 I, 2,4 | the words of ~Emperor John Tzimisces: .I recognize two authorities,
4195 I, 7,9 | when Alaska was sold to the U.S. in 1867. ~In Alaska today,
4196 II, 0,12 | Councils and by individ-~7~ual bishops. Theodore Balsamon,
4197 I, 7,6 | earlier chapter has contin-~ued to the present century,
4198 I, 7,10 | move-~ment were two native Ugandans, Rauben Sebanja Mukasa Spartas (
4199 I, 7,1 | together with certain Russian, ~Ukrainian, Polish, and Albanian dioceses
4200 I, 6,1 | one point of view a tri-~umph for the ideal of Moscow
4201 II, 5,2 | as a sort of sacrament’ (Un~Moine de l’Église d’Orient,
4202 II, 3,2 | early Church, singing is unaccompanied and instrumental~music is
4203 II, 0,12 | possess an absolute and unalterable validity which~Canons as
4204 II, 2,4 | Mother of God is clearly and unambiguously affirmed in the~hymns sung
4205 I, 3,3 | God the transcendent and unapproach-~able? ~ All these questions
4206 I, 3,1 | the ~filioque merely an unauthorized addition to the Creed, not
4207 I, 3,2 | east and west were largely unaware. ~It was the Crusades which
4208 I, 6,1 | Church became one-sided and unbalanced. The close integration which
4209 I, 2,4 | about the Begotten and the Unbegotten; if you in-~quire about
4210 I, 7,5 | what to us today must seem ~unbelievable discomfort, arriving at
4211 II, 4 | is said in one sense, the unbeliever~in another’ (Homilies on
4212 II, 6,1 | stood on the same level as unbelievers.~Such is the view of the
4213 II, 1 | God and man~“In His unbounded love, God became what we
4214 II, 2,2 | the Orthodox belief in the~unbreakable unity of the Church: it
4215 I, 3,2 | as an unwarrantable and uncanonical interference in the ~affairs
4216 I, 4,1 | Christendom, but after a period of uncertainty it followed the example
4217 II, 4,6 | for any cause other than unchastity,~and marries another, he
4218 I, 2,3 | God the incorporeal and uncircumscribed was not depicted at all.
4219 I, 5,2 | Little Russia were in an uncomfortable ~predicament. The Patriarch
4220 I, 7,10 | fact that it is entirely unconnected with the colonial regimes
4221 II, 3,1 | and~37~takes part with unconscious and unstudied ease in the
4222 II, 0,11 | the Doctrine of the Lord uncorrupted, and firmly adhere to the
4223 II, 0,11 | been~stagnation. Today this uncritical attitude can no longer be
4224 I, 7,6 | This system has had certain undeni-~able advantages, and in
4225 II, 2,2 | Church. And while it is undeniably true that, on a purely human
4226 I, 5,2 | seventeenth century, and to underestimate its influence upon Orthodox
4227 II, 4 | At Baptism the Christian undergoes an outward washing in water,
4228 I, 7,6 | Religious art in Greece is undergoing a most welcome transformation.
4229 I, 3,3 | doctrine of salvation ~which underlay the disputes about the Trinity,
4230 I, 6,3 | extraordinary importance for understand-~ing the Orthodox doctrine
4231 II, 3,1 | liturgical approach, which understands doctrine~in the context
4232 I, 7,10 | Mission work, however, was not undertaken on any scale until the end
4233 I, 7,4 | religious material. It ~undertakes social work, combating poverty
4234 I, 7,10 | spite certain political undertones, Orthodoxy in Central Africa
4235 I, 5,2 | eastern Mediterranean, ~undertook missionary work among Orthodox;
4236 II, 1,2 | perfection,~but from a state of undeveloped simplicity; hence he is
4237 I,Intro | centuries can-~not be quickly undone, but at least a beginning
4238 I, 6,1 | Quoted by J. Meyendorff, .Une controverse sur le rôle
4239 II, 1,3 | which~make Orthodox feel uneasy. The west, so it seems to
4240 I, 5,2 | long series of stormy and unedifying intrigues, and forms a ~
4241 I, 2,4 | Gregory of Nyssa describes the unending theological arguments in
4242 II, 1,2 | require the cooperation of two unequal, but~equally necessary forces:
4243 II, 2,3 | unvarying constancy and the unerring truth of Christian dogma
4244 I, 7,1 | his life ~was outwardly uneventful, but he left behind him
4245 I, 7,3 | will expand in new and unexpected ways during the years to
4246 I,Intro | Church ~has often proved unexpectedly illuminating: precisely
4247 I, 6,3 | Russia, it can be seen ~how unfair it is to regard the Synodical
4248 I, 6,1 | was ~broken off and left unfinished. His great gifts of learning,
4249 II, 5,2 | thoughts and feelings. In unforeseen events let me not forget
4250 I, 3,2 | Humbert, and was dis-~tinctly unfriendly in tone. After this the
4251 I, 3,2 | Constantinople, so long ungodly.: so sang ~the French Crusaders
4252 I, 3,3 | the pantheism to which an ~unguarded mysticism easily leads;
4253 I, 4,3 | principality in Russia to escape unharmed in 1237. But soon after
4254 II, 4,4 | to a physician~you depart unhealed (This exhortation is found
4255 I, 7,9 | Most of those who favor unification are of course alive to the
4256 II, 2,1 | imposition of a rigid and uniform pattern upon all alike,
4257 II, 2,2 | different answers. For Rome the unifying principle in the~Church
4258 I, 3,2 | Council, opened with the unimpressive total of 12 bishops, although
4259 I, 2,3 | last ~time that Islam acted unintentionally as the protector of Orthodoxy. ~
4260 I, 7,10 | free, missions continued uninterrupted . although there were periods
4261 I, 7,6 | the ~Orthodox Christian Unions, and others. The oldest,
4262 I, 2,2 | doubt, was to protect the uniqueness and ~the transcendence of
4263 II, 1,1 | but the west finds its unitary principle in the essence
4264 II, 2,3 | J. le Guillou, Missio et Unité, Paris, 1960,~vol. 2, p.
4265 I, 7,6 | seminary. ~ The two older universities of Greece, at Athens and
4266 I, 6,3 | strictures were not entirely unjustified. ~ There is also some vivid
4267 I, 6,1 | attacked Tsar Basil III for unjustly divorcing his wife (the
4268 I, 3,3 | of God.s .otherness. and unknowability in an extreme form. It is
4269 II, 2,4 | unbelief, that Mary, a virgin,~unloosed by her faith’ (Irenaeus,
4270 I, 7,6 | all its ~members must be unmarried, although they take no formal
4271 II, 0,12 | held by the Church with an unmistakable inner conviction, an unruffled
4272 II, 1,2 | contrary~to nature, and this unnatural condition led to an inevitable
4273 II, 2,4 | reasons. They feel it to be unnecessary; they feel~that, at any
4274 II, 1,1 | principle,’ tanquam ex (or ab)~uno principio. From the Orthodox
4275 II, 6,2 | 1964 an extremely friendly ‘Unofficial Consultation’ took place
4276 I,Intro | grown up a compelling and unprecedented desire for the visible ~
4277 II, 6,2 | the Turks in a series of unprovoked~massacres, from which a
4278 I, 5,1 | have remained in great part unpublished until 1959. ~ There was
4279 II, 2,3 | darkness, a teacher to the unreasonable, an instructor to the foolish,
4280 II, 1,2 | man does in his fallen and unredeemed state, since it is tainted
4281 I, 5,1 | demoralizing effects of ~an unrelenting social pressure. ~ Nor was
4282 II, 4,3 | had committed itself~too unreservedly to the terminology of Latin
4283 II, 0,12 | unmistakable inner conviction, an unruffled unanimity, which is~just
4284 II, 1,5 | deification,~so far from being unscriptural (as is sometimes thought),
4285 II, 4,3 | its manner of operation unsearchable~(On the Orthodox Faith,
4286 II, 3,2 | worship a flexibility, an unselfconscious~informality, not found among
4287 I, 7,9 | thus created remain as yet unsolved; but in practice inter-Orthodox ~
4288 II, 3,1 | part with unconscious and unstudied ease in the action of the
4289 I, 2,2 | Emperor, and repeated though unsuccessful ef-~forts were made to bring
4290 I, 7,10 | gives a critical but not unsympathetic account of Orthodoxy in ~
4291 I, 2,4 | the Cross. Today, in an untheological age, ~it is all but impossible
4292 I, 3,1 | filioque to be ~theologically untrue. They hold that the Spirit
4293 I, 6,1 | almost an Iconoclasm . most unusual in Russian spiritu-~ality).
4294 II, 2,3 | is quite~different. The unvarying constancy and the unerring
4295 I, 3,2 | regarded his behavior as an unwarrantable and uncanonical interference
4296 I, 2,4 | which the Emperor interfered unwarrantably in ecclesiastical matters;
4297 I, 4,3 | peasant felt, ~old and worn, unwashed, saturated with sweat, and
4298 II, 6,2 | Constantinople has adhered unwaveringly to the principles of 1920,~
4299 II, 5,1 | books, at first sight so unwieldy, are one of the greatest
4300 I, 3,2 | local Greek population was unwilling to recognize the Latin Patriarch
4301 I, 3,2 | that date. But it would be ~unwise to press this technicality
4302 II, 5,2 | those who charge us in our unworthiness to pray for them, have mercy
4303 I,Intro | communist countries, no up-to-date ~statistics are available.
4304 II, 4,3 | Supper, that of Christ in the Upper Room. The same divine act
4305 II, 6,2 | Romanian Church in America~Uppsala, 1968 (World Council of
4306 I, 6,2 | princesses, and ladies, standing upright ~on their legs from morning
4307 II, 4,6 | less strict position,~and urge that the question is best
4308 I, 6,3 | Outside events gave a note of urgency to the deliberations. At
4309 I, 7,9 | our common problems? The urgent need for cooperation ~is
4310 II, 6,2 | Christ, wheresoever they be,’ urging closer cooperation between
4311 I, 7,3 | Patri-~arch.: in Orthodox usage, the title .Pope. is not
4312 I, 5,2 | their ~peasants to a Jewish usurer, who could then demand a
4313 I, 3,1 | chiefs, all more or less ~usurpers. For the most part it was
4314 II, 1,2 | religious thought lays the utmost emphasis on the image of
4315 I, 4,1 | Incarnation did not exist in a vacuum; with it went a whole Christian
4316 II, 3,1 | nor have they turned in vain.~
4317 I,Intro | Serbia, Bulgaria, Czechoslo-~vakia, Poland . are Slavonic.
4318 I, 2,4 | Saint Sabbas in the Jordan valley can claim an unbroken history
4319 I, 7,1 | traditional and timeless values of Orthodox monasticism;
4320 I,Intro | can be seen, an enormous variation in size, with ~Russia at
4321 II, 2,4 | entirely clear, and has~varied somewhat at different times.
4322 II, 5,1 | Peter and Paul; in length varies between one and~six weeks.~
4323 I, 7,1 | clearly recruitment on a far vaster scale is necessary. Of the
4324 I, 3,3 | there were theological de-~velopments in which the west had neither
4325 II, 1,3 | the great Latin hymn by Venantius Fortunatus (530-609),~Pange
4326 I, 4,2 | religious thirst; in her venerable authors he can find his
4327 I, 2,3 | party, the Iconodules or venerators of icons, vigorously defended
4328 I, 5,2 | the Greek ~islands under Venetian rule, Greeks and Latins
4329 I, 6,2 | the authorities did not venture to make too many drastic
4330 I, 1 | 28). Later councils have ventured to speak with the same confidence.
4331 II, 2,3 | this~proclamation is then verified by the assent of the whole
4332 II, 4 | for clearing a place of~vermin (‘The popular religion of
4333 I, 4,2 | destroy no man. (Quoted in G. Vernadsky, Kievan Russia, New Haven, ~
4334 I, 3,1 | read Latin works or vice versa, they could do go only in
4335 II, 5,2 | is a prayer of marvelous versatility. It is a prayer for beginners,
4336 II, 0,12 | Matthew 1:23).~The Hebrew version of the Old Testament contains
4337 II, 1,2 | Septuagint is followed. Some versions of the Bible reckon this
4338 I, 7,6 | a time at a foreign uni-~versity, usually in Germany; and
4339 I, 6,2 | whole question of Greek versus Russian Orthodoxy. The Greek
4340 I, 6,1 | throwing off the few remaining vestiges of ~Tartar suzerainty: God,
4341 II, 3,2 | now~generally used as a vestry, but originally the place
4342 II, 5,1 | something must be said about the vexed~question of the calendar —
4343 II, 1,3 | other hymn by Fortunatus, Vexilla regis:~Fulfilled is all
4344 I, 4,1 | Bulgaria, however, lacking the vi-~sion of Cyril and Methodius,
4345 II, 3,2 | The earth shook with their~vibrations, and like thunder the drone
4346 I, 2,4 | the Emperor.s status as vicegerent of God. .By such means,.
4347 I, 1 | Liturgy and the other ser-~vices. If the villagers for once
4348 II, 1,3 | Church:~Through all the vicissitudes of her history the Greek
4349 I, 4,2 | 41~for the faith, but victims in a political quarrel,
4350 I, 2,2 | His manhood was so di-~ 10~vided from His Godhead that He
4351 I, 7,9 | London, Paris, Bonn, and ~Vienna; further dioceses were later
4352 II, 6,2 | of these two conflicting viewpoints accounts for the somewhat
4353 I, 5,2 | The Poles he terms .more vile and wicked than ~even the
4354 I, 1 | other ser-~vices. If the villagers for once believe themselves
4355 I, 6,1 | ordered ~to acquire populous villages and enslave peasants to
4356 I, 3,2 | heretic who ravages the vineyard of the Lord.. ~At this critical
4357 I, 2,2 | became so fused with His di-~vinity as to be swallowed up in
4358 I, 6,3 | sedi-~tious, is ordered to violate the secrecy of the sacrament
4359 I, 3,3 | century. The Hesychasts were ~violently attacked by a learned Greek
4360 I, 3,1 | called the language in which Virgil once wrote .a barbarian
4361 II, 2,4 | Belief in the Perpetual Virginity of~Mary may seem at first
4362 I, 2,4 | Theodore was Abbot here and re-~vised the rule of the community. ~
4363 I, 1 | camouflaged. ~When a secret priest visits the village, it is here
4364 I, 7,9 | displays a most encouraging vitality. New parishes are con-~tinually
4365 I, 7,9 | realize that besides mere sur-~vival they have a wider task.
4366 I, 7,6 | seems that there is a re-~vived interest in the ascetic
4367 I, 1 | will occur with particular vividness. ~ But besides the local
4368 I, 7,1 | responsible for the ~lack of new vocations on Athos. Another cause
4369 I, 5,1 | he ~became a monk, was a voluminous writer and the leading Greek
4370 I, 3,2 | believers were directly in-~volved. ~ But worse was to follow
4371 I, 4,1 | services in Slavonic. Sla-~vonic services required a Slavonic
4372 I, 2,1 | merely the most highly fa-~vored but the only recognized
4373 I, 6,3 | 1724-1783), Bishop of Voronezh. A great preacher and a
4374 I, 2,2 | to speak, and to cast his vote. ~ 13~The system of the
4375 I, 6,1 | and only those who are vowed to ~complete poverty can
4376 I, 7,5 | the Crimea and endured a voyage of what to us today must
4377 I, 5,1 | and give them for food vultures and ravens, and to ~the
4378 II, 6,2 | House (52 Ladbroke Grove, W11). The Fellowship issues
4379 II, 7,11 | Orthodoxy, London, 1955~• H. M. Waddams (ed.), Anglo-Russian Theological
4380 II, 3,1 | singing is a discordant wail. They have no idea of beauty
4381 II, 1,5 | deification~of the body must wait, however, until the Last
4382 II, 2,4 | consent of His Mother. He Waited for her voluntary~response: “
4383 I, 4,1 | Roma-~nian principalities of Wallachia and Moldavia did not occur
4384 I, 3,2 | more than anything was the wanton and systematic sacrilege
4385 II, 5,2 | earnestly, and I quickly become warm all over.~When hunger begins
4386 I, 1 | who remain outside to give warning if strang-~ers appear. At
4387 I, 3,1 | was only a plurality of warring chiefs, all more or less ~
4388 I, 4,3 | 1263), one of the great warrior saints of Russia, has been
4389 I, 6,1 | benefited so much, were largely wasted in imprisonment. He was
4390 I, 5,1 | usually several ex-~Patriarchs watching restively in exile for a
4391 I, 2,1 | Constantine stands at a watershed in the history of the Church.
4392 II, 3,1 | blow horns, use organs, wave their hands, trample with
4393 I, 7,10 | But if there are obvious weaknesses, there are also many signs
4394 I, 5,2 | clergy attended in ~force, wearing full vestments, with candles
4395 I,Intro | separation, which drove a wedge between the Greek and the
4396 II, 3,2 | church it is sung~only at week-ends and on feasts. Greek churches
4397 II, 4,3 | normal Liturgy on Sundays and weekdays).~2) The Liturgy of Saint
4398 II, 0,12 | recited daily, but only at weekends and on feasts; and even
4399 II, 4,3 | perceived by the senses — size, weight, shape, color, taste, smell,
4400 I, 7,10 | Africa. (Quoted in F. B. Welbourn, East ~African Rebels, London,
4401 I, 7,6 | Greece is undergoing a most welcome transformation. The debased ~
4402 I, 3,1 | to ~Germany, where it was welcomed by Charlemagne and adopted
4403 II, 4 | rats from the bottoms of~wells can hardly be dismissed
4404 II, 5,1 | the Kremlin, and slowly wending their~way through the crowd,
4405 I, 6,3 | to God; he shouted; he ~wept in the face of the visions
4406 I, 7,10 | century. It is easy for a westerner to forget how vast a missionary
4407 II, 0,12 | contradict one another. Patristic wheat needs~to be distinguished
4408 | whence
4409 | Whenever
4410 | wherein
4411 II, 6,2 | the Churches of Christ, wheresoever they be,’ urging closer
4412 | whereupon
4413 I, 6,3 | his head towards me, he whispered softly in my ear: .Thank ~
4414 I, 6,3 | is ~worse, in their drink whoop and hollow in Church.; bishops
4415 I, 5,2 | were better calculated to widen the breach than to ~close
4416 I, 1 | century proceeded, councils widened in scope and began to include
4417 I, 4,2 | the orphan, protect the ~widow, and permit the mighty to
4418 II, 2,1 | one bishop can claim to wield an absolute power over all
4419 I, 6,3 | discussions, in practice wielded considerable power over
4420 I,Intro | not by a single prelate wielding absolute power over the
4421 II, 1,2 | became so darkened, and his will-power~was so impaired, that he
4422 II, 6,1 | by ties which God has not willed to reveal to her,~she leaves
4423 I, 1 | the rushing of a violent wind, and it filled ~the whole
4424 II, 2,4 | us under their~protecting wings of immaterial glory’ (From
4425 I, 7,9 | Monsignor Louis-Charles ~Winnaert (1880-1937) were received
4426 I, 6,3 | described what happened one winter day as the two of them were
4427 II, 1,1 | about God — that He is good, wise, just and so on — are true
4428 I, 2,2 | The next seventy years wit-~nessed a sharp conflict
4429 II, 5,1 | effect which none who have witnessed it can~ever forget’ (A.
4430 I, 5,1 | the more ~heroic ways of witnessing to their faith, and were
4431 II, 5,2 | Divine Office. Husbands and wives are following the same Christian
4432 II, 2,2 | there are~without, how many wolves within!’ (Homilies on John,
4433 I, 6,3 | Christian Life, printed in A Won-~derful Revelation to the
4434 I, 2,2 | by Alexandria. Old Rome wondered where the claims of New
4435 II, 5,1 | October).~• Saint Nicholas the Wonderworker (6 December).~• All Saints (
4436 I, 3,3 | consumed by the ~ineffable and wondrous fire of God.s energies. (
4437 II, 5,2 | rosary is often made of wool, so that unlike a string
4438 I, 5,2 | Gloucester Hall, Oxford (now Worcester College), and about ten ~
4439 I, 7,1 | 1972 . indefatigable as a worker for Christian ~unity . and
4440 II, 6,1 | termed members of the Church.~Workers for Christian unity who
4441 II, 2,4 | Antony of Egypt was~31~once worrying about divine providence,
4442 II, 1,2 | even though I bear the wounds of sin.’ And because he
4443 I, 2,3 | village church a curtain woven with the figure of Christ,
4444 II, 1,3 | king of the angels.~He is wrapped about with the purple of
4445 II, 1,3 | the purple of mockery~Who wraps the heaven in clouds.~Behind
4446 II, 1,3 | designed to propitiate the wrath of an angry Father.~Yet
4447 I, 6,2 | are the ~Josephite defects writ large: too narrow a nationalism,
4448 II, 7,11 | Conference, Moscow, July x956, London,~1958.~• V. T. Istavridis,
4449 II, 7,6 | Orthodoxy Today, London, x966.~• W. Kolarz, Religion in
4450 II, 5,1 | Callistos~and Ignatios Xanthopoulos, in the Philokalia, Athens,
4451 I, 3,3 | Compare Maximus, Ambigua, P.G. xci, 1148D). ~ It is through
4452 I, 2,3 | Constantinum Cabalinum, P.G. xcv, 325c. Icons are a part
4453 I, 3,3 | his successor Constantine XI, the last Emperor of Byzantium
4454 I, 2,4 | the Deity of the Son [P.G. xlvi, 557B]). ~ ~This curious
4455 I, 6,3 | The Christian East, vol. XVI ~(1936), pp. 114 and 115). ~ ~
4456 I, 6,1 | biens ecclésiastiques au XVIe siècle en Russie,. in the
4457 I, 6,1 | periodical Irénikon, vol. XXIX (1956), p. ~29). ~ ~Nilus
4458 I, 6,3 | spreading far around for several yards and ~lighting up with its
4459 | ye
4460 I, 2,3 | pire, the Mohammedan Caliph Yezid ordered the removal of all
4461 I, 3,3 | Hesychast .method. and Hindu Yoga or Mohammedan Dhikr; ~but
4462 I, 7,9 | women at Bussy-en-Othe, in Yonne (Russian ~Archdiocese of
4463 | yourselves
4464 II, 7,5 | London, 1938.~! Saint Tikhon Zadonsky, London, 1951.~• I. de Beausobre,
4465 II, 7,5 | on Saint Seraphim).~• V. Zander, St. Seraphim of Sarov,
4466 II, 4,3 | and on the Greek Island of~Zante; now revived elsewhere (
4467 I, 7,10 | the Greek diocese of New Zea-~land. ~ Besides these Asian
4468 I, 2,2 | the poor and by a burning zeal for social right-~eousness.
4469 II, 0,12 | bishops. Theodore Balsamon, Zonaras, and other Byzantine writers
4470 I, 6,3 | remarkable figure of the elder Zossima in Dostoyevsky.s novel ~
4471 I, 4,3 | 1396), worked among the Zyrian tribes. He spent ~thirteen
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