Chrismation
Immediately after
Baptism, an Orthodox child is ‘chrismated’ or ‘confirmed.’ The priest
takes a special
ointment, the Chrism (in Greek, myron), and with this he anoints various
parts of
the child’s body,
marking them with the sign of the Cross: first the forehead, then the eyes,
nostrils,
mouth, and ears, the
breast, the hands, and the feet. As he marks each he says: ‘The seal of
the gift of the Holy
Spirit.’ The child, who has been incorporated into Christ at Baptism, now
receives in Chrismation
the gift of the Spirit, thereby becoming a laïkos (layman), a full
member
of the people (laos)
of God. Chrismation is an extension of Pentecost: the same Spirit who descended
visibly on the Apostles
in tongues of fire now descends invisibly on the newly baptized.
Through Chrismation
every member of the Church becomes a prophet, and receives a share in
the royal priesthood of
Christ; all Christians alike, because they are chrismated, are called to act
as conscious witnesses
to the Truth. “You have an anointing (chrisma) from the Holy One, and
know all things” (1 John 2:20).
In the west, it is
normally the bishop in person who confers Confirmation; in the east,
Chrismation is
administered by a priest, but the Chrism which he uses must first have been
blessed by a bishop. (In
modern Orthodox practice, only a bishop who is head of an autocephalous
Church enjoys the right
to bless the Chrism). Thus both in east and west the bishop is involved
in the second sacrament
of Christian initiation: in the west directly, in the east indirectly.
Chrismation is also used
as a sacrament of reconciliation. If an Orthodox apostatizes to Islam and
then returns to the
Church, when he is accepted back he is chrismated. Similarly if Roman
Catholics become
Orthodox, the Patriarchate of Constantinople and the Church of Greece usu-
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ally receive them by
Chrismation; but the Russian Church commonly receives them
after a simple
profession of faith,
without chrismating them. Anglicans and other Protestants are always
received by Chrismation.
Sometimes converts are received by Baptism.
As soon as possible
after Chrismation an Orthodox child is brought to communion. His earliest
memories of the Church
will centre on the act of receiving the Holy Gifts of Christ’s Body
and Blood. Communion is
not something to which he comes at the age of six or seven (as in the
Roman Catholic Church)
or in adolescence (as in Anglicanism), but something from which he
has never been excluded.
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