Chapter, Paragraph

  1 1,1 |             accepted as part of the New Testament. Together with
  2 1,3 |          Bosporus, where he built a new capital, Constantinople (
  3 1,4 |            that Constantinople, the new capital, should hold the
  4 1,4 |          Rome, since it was now the New Rome (Canon 111).~ ~Ephesus (
  5 1,7 |      Evangelist, and St. Simeon the New Theologian), primarily because
  6 1,8 |             Slavs.~ ~St. Simeon the New Theologian († 1021).~St.
  7 1,8 |             which honors him as the New Theologian.~ ~
  8 1,9 |             this dialect, using the new alphabet which they had
  9 1,9 |            they had developed. This new liturgical language — Church
 10 1,9 |         Church Slavonic allowed the new converts to hear the Gospel
 11 1,9 |            by Constantinople to the new See of Argesin the foothills
 12 1,0 |            parallel, contributing a new rank of Martyrs to the Church
 13 1,1 |        Elder Joseph († 1959) of the New Skete.~ ~(b) Finland.~The
 14 1,2 |        economic development of this new outpost of the Russian Empire,
 15 1,2 |           Veniaminov in Unalaska, a new impetus was added to the
 16 1,3 |      requested Monks to work in the new mission field in Alaska.
 17 1,3 |             Island, which he called New Valaam. He spent the rest
 18 1,3 |         brought the orphans back to New Valaam with him and cared
 19 1,4 |      Constructing furniture for the new home, he taught the natives
 20 1,4 |              1840.~Returning to his new Diocese, Bishop Innocent
 21 1,4 |           to the far reaches of his new domain, teaching the population
 22 1,4 |          native Priests and built a new cathedral there dedicated
 23 1,4 |       dignity of Archbishop and his new Archdiocese was enlarged
 24 1,4 |          and cultures, teaching the new flock with gentleness and
 25 1,4 |             especially loved by his new flock for his many works
 26 1,4 |     American Mission entered into a new phase of its life. A Church
 27 1,4 |            Mission was brought to a new stage of maturity. For the
 28 1,4 |           Church was transferred to New York (St. Nicholas Cathedral,
 29 1,4 |             Nicholas Cathedral, the new Episcopal Cathedra, had
 30 1,4 |      struggles of the Church in its new autonomous (self-governing)
 31 1,4 |         Pashkovsky) was elected the new Primate.~Metropolitan Theophilus
 32 1,4 |          Turkevich) was elected the new Primate of the American
 33 1,4 |            the Seminary in Tenafly, New Jersey, as the Dean of the
 34 1,4 |           St. Nicholas Cathedral in New York City, as a delegate
 35 1,4 |             Bekish) was elected the new Primate upon Metropolitan
 36 1,4 |         Alaska to the natives, to a new, autocephalous Church in
 37 1,4 |            the First Council of the new Orthodox Church in America,
 38 1,4 |            of the first acts of the new, autocephalous Church was
 39 1,5 |             by Archbishop Platon in New York and the first Liturgy
 40 1,5 |           the largest population in New York City. Accordingly,
 41 1,5 |             Antioch, and resides in New York City.~ ~Bulgarian.~
 42 1,5 |           Metropolitan, resident in New York City. In 1977 an independent
 43 1,5 |              1938, as Bishop of the new Carpatho-Russian Diocese,
 44 1,5 |        United States was founded in New Orleans, Louisiana. Immigration
 45 1,5 |             were transferred to his new jurisdiction. Bishop Alexander
 46 1,5 |             Archbishop, residing in New York, and a number of Bishops
 47 1,5 |             in Detroit, Michigan, a new Romanian Episcopate was
 48 1,5 |            Metropolitan residing in New York City, and several Bishops
 49 1,5 |        parishes refused to join the new autocephalous Church, remaining
 50 1,5 |      America. In 1919, however, the new Ukrainian National Republic
 51 1,5 |      National Republic proclaimed a new Ukrainian Autocephalous
 52 1,5 |         Bogdan refused to join this new jurisdiction and became
 53 2,3 |         according to St. Simeon the New Theologian, “the [Vestibule]
 54 2,6 |        without fail included in the New Testament Church's services.~
 55 2,6 |            of joy at the entry of a new member into the Church of
 56 2,7 |               typifying the Old and New Covenants from which the
 57 3,1 |             to Eight, changing to a new Tone every Saturday Evening,
 58 3,2 |            the Old Testament to the New and thus, appropriately,
 59 3,2 |             as the first ray of the New Testament light, is now
 60 3,2 |             the rising light of the New Testament.~Solemnly and
 61 3,2 |           in the fulfillment of the New Testament, in the entry
 62 3,2 |         Jude, selections from their New Testament Epistles are read.]~
 63 3,2 |          seen at last the dawn of a new life, has our Christian
 64 3,2 |        Vespers, beyond which lies a new kind of creation, of spiritual
 65 3,2 |    expectancy and acceptance of the new, true Light that is Christ.
 66 3,2 |             Matins the content of a New Testament prayer. This is
 67 3,3 |             this is My blood of the new covenant, which is poured
 68 3,3 |       became the cornerstone of the new Christian community, and
 69 3,3 |            saying, “This cup is the new covenant in My blood. Do
 70 3,7 |            Testament as well as the New, worship means first to
 71 3,7 |             quickly, initiating the new period of concert-like choir
 72 3,7 |         Orthodox inculturation of a new land, a new language and
 73 3,7 |      inculturation of a new land, a new language and a new people.
 74 3,7 |          land, a new language and a new people. As we attempt to
 75 3,7 |            own style in response to new needs and situations (especially
 76 3,7 |              as well as perhaps for new adaptations based on the
 77 3,8 |             year — i.e., the entire New Testament outside of the
 78 3,8 |       Sabbas' Monastery.~In 1888, a new edition of the Typikon was
 79 3,9 |             people!~Shine, shine, O New Jerusalem,~The glory of
 80 4,1 |             at the beginning of the new religious year all Orthodox
 81 4,1 |             boundary of the Old and New Covenants — was born the
 82 4,2 |      Jerusalem destroyed by Titus a new city, which he named Helio-Hadrianopolis.
 83 4,2 |             Jesus Christ to erect a new church, to cleanse all of
 84 4,6 |          the Old Man and put on the New, that is Jesus Christ, and
 85 4,7 |           the Old Testament and the New. St. Simeon symbolizes the
 86 4,7 |           his arms, and the Old and New Testaments stood together:
 87 4,7 |            its arms and blessed the New. This was unity and continuity,
 88 4,7 |          human race, Creator of the New Church and of the New Testament,
 89 4,7 |           the New Church and of the New Testament, filled the old
 90 4,7 |         filled the old rites with a new content. By bringing our
 91 4,8 |           whom the Creation is made new: Rejoice, you through whom
 92 4,2 |        placed at the gates. But the New Adam, Our Lord Jesus Christ,
 93 4,2 |             righteous people of the New Testament. All worthy Christians
 94 4,3 |         said, “They are filled with new wine” (Acts 2:13).~Then
 95 4,4 |         garden, and in the garden a new tomb where no one had ever
 96 4,4 |             witnessed that glory, a new awareness of life was born
 97 4,4 |           faith which moved them to new deeds in their apostolic
 98 4,4 |          blood He raises man into a new creation (1 Cor. 15:13-26).~
 99 4,6 |           the Holy Trinity).~In the New Testament the Archangel
100 4,6 |           Daniel, as well as in the New Testament Epistle of St.
101 5,1 |            is being put off and the New Man put on. Vows are made,
102 5,1 |         questions, as at Baptism. A new name is given, as at Baptism,
103 5,1 |             just as at Baptism. The new monastic is given a cross,
104 5,1 |             act of obedience of the new Monk is his acceptance of
105 5,1 |            is his acceptance of the new name given him.~ ~
106 5,2 |             the Tonsure itself, the new Monk is now vested in the
107 5,2 |            and serves to remind the new Monk that he has taken on
108 5,2 |          petitions on behalf of the new Monk. The hymn, “As many
109 5,2 |             readings, reminding the new Monk that he must wage war
110 5,2 |           Peace is exchanged by the new Monk and the other brethren
111 6,1 |        Tradition constantly assumes new forms, supplementing the
112 6,5 |        addition or deduction of any new words.~As Holy Scripture
113 6,6 |           man, making him fit for a new holy life in Christ.~There
114 6,7 |           life and is reborn into a new, spiritual, holy life, in
115 6,7 |             in which he puts on the new nature, created after the
116 6,7 | newly-baptized leaves the font as a new creature.~Our Savior says:
117 6,7 |           lays the foundation for a new life of grace, and the perfection
118 6,0 |              The early Church — the New People of God in the New
119 6,0 |            New People of God in the New Dispensation — under divine
120 6,0 |           seventh, Saturday, as the new and superior Lord's day (
121 6,0 |         this day we commemorate the New Creation made possible by
122 6,0 |          our Lord gives us another, new commandment: A new commandment
123 6,0 |         another, new commandment: A new commandment I give to you
124 6,0 |          another (John 13:34). This new love requires that we not
125 6,1 |             merely symbols, whereas new Truth has come. Now it is
126 6,2 |             6:5).~The saints of the New Testament Church, the nearer
127 6,2 |        saved me (Ps. 116:6).~In the New Testament, the Lord Himself
128 6,2 |           by their meekness. In the New Testament the Savior demonstrated
129 6,2 |           these virtues will give a new fruit — grace-endowed purity
130 6,3 |           seen by the Church as the New Eve (as Christ is the New
131 6,3 |           New Eve (as Christ is the New Adam) whose perfect obedience
132 7   |             Church, then, created a new art, new in form and content,
133 7   |            then, created a new art, new in form and content, which
134 7,2 |           in 1802 one of stone.~The new copy received the blessed
135 8,1 |          sins) and is reborn into a new holy, and spiritual life.
136 8,1 |        anyone is in Christ, he is a new creature (2 Cor. 5:17) and
137 8,1 |             and body. In Baptism a “new element — a supernatural
138 8,1 |          newly-illumined receives a new name. Through this essential
139 8,1 |             nature, he turns into a new creature.~This essential
140 8,1 |         Sacrament of Baptism in the New Testament, by which the
141 8,1 |          the believer enters into a new covenant with God (Col.
142 8,1 |       according to the grace of the new covenant, the Sacrament
143 8,1 |       Christianity, above all, is a new life in Christ Jesus, and
144 8,1 |      signifies a resurrection for a new life in Christ, something
145 8,2 |             that in Chrismation the new member of the Church not
146 8,2 |         grace-giving process of the new member's joining the Church,
147 8,3 |             this is My blood of the new covenant, which is poured
148 8,3 |          hand, however, it is not a new sacrifice, nor a repetition
149 8,7 |             martyrdom — joy for the new union and martyrdom since
150 8,7 |            renewed by Christ in the New Testament, when, at the
151 9,7 |            have mercy on me”). From New Testament times, the Orthodox
152 9,8 |           that we the people of the New Testament sometimes tend
153 9,8 |         when the Church already had new prayers inspired by the
154 9,8 |        regard for the fundamentally new relationship between God
155 9,8 |            passed away, behold, the new has come (2 Cor. 5:17)?
156 9,8 |     meanings were enhanced, for the New Testament Revelation helped
157 10  |           The Old Testament and the New Testament. We should note,
158 10  |             rather the designations New Covenant and Old Covenant. (
159 10  |            designations Old Law and New Law to refer to these two
160 10  |              Later, just before the New Testament era, the Hebrew
161 10  |            Semitic language).~ ~The New Testament.~More than 500
162 10  |    Dispensation as being based on a new covenant, which he contrasted
163 10  |            became the mediator of a new covenant (Heb. 9:15-20).~
164 10  |            15-20).~The books of the New Testament, of which there
165 10,1|           of the temptations of the new ways of Canaan, and pleads
166 10,1|              would be replaced by a new and more enduring relationship
167 10,1|             prophecy is used in the New Testament as part of the
168 10,2|             Egypt just prior to the New Testament times. Over the
169 10,2|         will ultimately lead to the New Testament idea of the Word
170 10,3|                                 The New Testament.~ ~Matthew.~This
171 10,3|           19); c) indication of the new place of importance of women
172 10,3|            Paul are arranged in the New Testament according to length,
173 10,3|          nature (3:21-4:25) and the new life which has been made
174 10,3|             Paul, anxious about the new congregation at Thessalonica,
175 10,3|     described in Chapter 20 and the new heavens and new earth in
176 10,3|             and the new heavens and new earth in Chapters 21-22.
177 10,3|             understood books of the New Testament, The Apocalypse
178 10,5|                    Matthew 7:12~The New Commandment ..........................
179 10,9|            Other Occasions:~For the New Year 1 Tim. 2:1-7 Luke 4:
180 11,1|           Holy Cross, symbol of the New Testament, symbol of victory
181 11,2|             the ground, yet from it new life is released.~Olive