Chapter, Paragraph
1 1,2| iconographer and wrote the first Icon of the Most-Holy Theotokos.
2 1,2| the elder stood before the Icon, devoutly crossed himself
3 1,3| fervent prayer before an Icon of the Most-Holy Theotokos
4 1,3| Herman for help. He took an Icon of the Theotokos, placed
5 1,3| the place where this holy icon stands”; and it did not.
6 1,4| is the first miraculous Icon abiding in the first Russian
7 1,4| Cathedral in America — the Sitka Icon of the Most Holy Theotokos.
8 1,4| Most Holy Theotokos. This Icon is a copy of the miracle-working
9 1,4| copy of the miracle-working Icon of the Kazan Mother of God
10 2,2| Sanctuary (Altar) by an Icon screen with doors, called
11 2,2| called the Iconostasis (Icon stand). The walls of the
12 2,3| of the Holy Doors is an Icon of the Annunciation to the
13 2,3| Holy Doors is placed an Icon of the Last Supper since,
14 2,3| Doors are always placed an Icon of the Savior (to the right)
15 2,3| In addition, next to the Icon of the Savior is placed
16 2,3| of the church, i.e., an Icon of the Saint or Event in
17 2,3| Apostles. Just above the Icon of the Last Supper is placed
18 2,3| Last Supper is placed an Icon of the Savior in royal garments,
19 2,4| of the Antimension is an Icon of the Burial of Christ,
20 2,4| Above the High Place is an Icon of the Savior and on both
21 2,4| Holy Bishops. Before the Icon of the Savior is suspended
22 2,6| Symbolism.~Lit candles and Icon lamps (lampadas) have a
23 2,6| placed before the festal Icon in the middle of the church
24 2,7| so too, the Bishop (as an Icon of Christ) wears the Saccos,
25 2,7| wears a small, circular Icon of the Savior or of the
26 2,7| on the Cross, and whose Icon the Bishop is.] The Staff
27 3,2| preceeds the Priest (who is an Icon of Christ) as if he were
28 3,2| celebrated, and is sung before an icon placed on a stand in the
29 3,2| and if it be a Feast, the Icon of the day, after which,
30 3,7| church is meant to be an Icon of worship. We sing our
31 3,7| song is not unlike a holy Icon; except that the holy Icon
32 3,7| Icon; except that the holy Icon is seen and the sacred song
33 3,8| itself being regarded as an Icon of the Savior in His teaching
34 4,6| of Andrei Rublev's famous icon of the Holy Trinity).~In
35 6,6| singing, fasting, prayer, icon, and architecture — everything
36 7 | of the existence of an Icon of the Savior during His
37 7 | has revealed the Image or Icon of God. For being the brightness
38 7 | pictorial art. The Image (or Icon) not only does not contradict
39 7 | Ecumenical Council, the Icon is seen not as simple art,
40 7 | complete correspondence of the Icon to Holy Scripture, “for
41 7 | Scripture, “for if the [Icon] is shown by [Holy Scripture], [
42 7 | incontestably clear by the [Icon] [Acts of the 7th Ecumenical
43 7 | Martyrs]. In other words, the Icon contains and professes the
44 7 | Christians, do not venerate an Icon of Christ because of the
45 7 | Incarnate through it.~We kiss an Icon of the Blessed Virgin as
46 7 | Christianity and without the Icon Christianity would cease
47 7 | in Christ, but it is the Icon that shows us this life.~
48 7 | man might be like God, the Icon, in full accord with divine
49 7 | similar to God by grace. The Icon outwardly expresses the
50 7 | who refuse to venerate an Icon also refuse to worship God'
51 7,1| Church Tradition, is the Icon of the Savior Not-Made-By-Hands.
52 7,1| Not-Made-By-Hands. The Feast of this Icon is celebrated on Aug. 16,
53 7,2| This ancient wonderworking Icon is located on Mt. Athos
54 7,2| time of the writing of this Icon to the 10th Century, when
55 7,2| flaming torch, heard from the Icon of the Theotokos which was
56 7,2| order not to blacken the Icon with smoke. The Monk thought
57 7,2| Nilos prayed before the Icon of the Mother of God, beseeching
58 7,2| this time forth, this My Icon will be called She Who Is
59 7,2| the wonderworking Athonite Icon, She Who Is Quick To Hear,
60 7,2| mentioned. A copy of this Icon, from Mt. Athos, is to be
61 7,2| the Sign (Znamenny).~This Icon depicts the Most-Holy Theotokos
62 7,2| important ancient Byzantine Icon of the Mother of God, from
63 7,2| wondrous sign from the Novgorod Icon of this name which occurred
64 7,2| Transfiguration on Ilinoi Street the Icon of the Most-Holy Theotokos
65 7,2| walls of the city.~When the Icon was carried out, the invaders
66 7,2| poured out tears and the Icon was turned with the face
67 7,2| after the Sign of 1170, the Icon remained in the Church of
68 7,2| Many copies of the this Icon were made and have received
69 7,2| Smolensk (Hodigitria).~This Icon, called Hodigitria, which
70 7,2| remain always with this Icon.” According to St. Dimitry
71 7,2| Dimitry of Rostov, this Icon was written at the request
72 7,2| sister-in-law, who placed the Icon in the Blachernae Church.~
73 7,2| her on her way with this Icon. After the death of Prince
74 7,2| of Prince Vsevolod, the Icon was presented to his son,
75 7,2| in 1101. At this time the Icon received the name, the Hodigitria
76 7,2| 1238, at a voice from the Icon, the selfless soldier, Mercurius,
77 7,2| brought to Moscow the Smolensk Icon of the Mother of God. The
78 7,2| headed by Bishop Mishael, the Icon was festively returned to
79 7,2| bid farewell to the Holy Icon when it had been returned
80 7,2| copy of the wonderworking Icon was written, which was then
81 7,2| they took with them the Icon for safekeeping. The day
82 7,2| Borodino, they bore this Icon around the camp so that
83 7,2| The Feast in honor of this Icon was established on July
84 7,2| Smolensk to Russia. This Icon is one of the principle
85 7,2| to Church Tradition, this Icon was written by the Holy
86 7,2| Constantinople by the Turks, the Icon vanished from the church
87 7,2| Tikhvin.~On the site where the Icon appeared, there was constructed
88 7,2| taking the wonderworking Icon with them, but there had
89 7,2| copy of the miracle-working Icon, they returned to the ancient
90 7,2| this copy of the Tikhvin Icon. Subsequently this copy
91 7,2| war with the Swedes, the Icon was returned to Novgorod
92 7,2| festival of the Tikhvin Icon of the Mother of God, glorified
93 7,2| Metropolitan blessed her with an icon of the Theotokos, brought
94 7,2| upkeep. Later, in 1602, the Icon was transferred to the newly-completed
95 7,2| Trinity.~The wonderworking Icon began to be known as the
96 7,2| be known as the Pochaev Icon and among many witnesses
97 7,2| before the wonderworking Icon of the Mother of God and
98 7,2| deliverance of the Monastery. The Icon is also feasted on September
99 7,2| Vladimir.~The Vladimir Icon of the Most-Holy Theotokos
100 7,2| well as Mine, be with this Icon.”~In 1131 the Icon was sent
101 7,2| this Icon.”~In 1131 the Icon was sent to Russia from
102 7,2| Yuri Dolgoruky, brought the Icon to Vladimir and installed
103 7,2| years. At this time the Icon received the name Vladimir.~
104 7,2| Fast, while the miraculous Icon of the Most-Holy Mother
105 7,2| out to meet the miraculous Icon at Kuchkovo Field, Tamerlane
106 7,2| event and in honor of the Icon of the Most-Holy Theotokos
107 7,2| built on the spot where the Icon had been met by the inhabitants
108 7,2| company was the Vladimir Icon of the Mother of God, on
109 7,2| carried back the Vladimir Icon. A similar dream was granted
110 7,2| Church again commemorates the Icon of the Most-Holy Theotokos
111 7,2| Iveron (Iberian).~The Iberian Icon of the Most-Holy Virgin,
112 7,2| the case of the Iberian Icon of the Mother of God. According
113 7,2| Church Tradition, to save the Icon from the iconoclasts, a
114 7,2| town of Nicea, floated the icon on the waters of the sea,
115 7,2| who helped her to set the Icon afloat, watched, the Holy
116 7,2| the Monks there about the Icon and thus preserved its sacred
117 7,2| gathered on the shore saw an Icon of the Virgin which seemed
118 7,2| miraculous appearance of the Icon was revealed by the Holy
119 7,2| the water and receive the Icon in his hands. With great
120 7,2| spot soon after.~The Holy Icon, placed by the Monks on
121 7,2| time the Monks returned the Icon to the place they had chosen,
122 7,2| a special chapel for the Icon by the inner gates of the
123 7,2| zealously every day. The Icon was called Iberian (or Of
124 7,2| all copies of the Iberian Icon of the Mother of God have
125 7,2| Her cheek.~The fame of the Icon reached Russia through pious
126 7,2| was built in 1685, and the Icon placed here was especially
127 7,2| locally as a miracle-working Icon. The other copy, which had
128 7,2| 1812, the wonderworking Icon of the Mother of God from
129 7,2| made of the Holy Iberian Icon of the Most-Holy Theotokos.~
130 7,2| Church Calendar, the Iberian Icon is commemorated on three
131 7,2| Oct. 13, the day when the Icon was brought from Mt. Athos
132 7,2| the main Feast of the Holy Icon was established; and on
133 7,2| offered up to the Iberian Icon of the Virgin and the services
134 7,2| Mother of God's miraculous Icon — would be found. The young
135 7,2| maiden caught sight of the Icon in the flames of the kitchen
136 7,2| one was able to find the Icon. The girl then began to
137 7,2| occurred, for the wondrous Icon of our Queen, the Mother
138 7,2| appeared. This miraculous Icon was covered with an old
139 7,2| of cherry-red cloth; the Icon shone wondrously, as if
140 7,2| Work.~With great honor the Icon was brought to the Church
141 7,2| which were to make this Icon famous throughout all Russia.~
142 7,2| all Russia.~A copy of the Icon was written and sent to
143 7,2| church in honor of the Kazan Icon of the Mother of God be
144 7,2| wherein was placed the Holy Icon, and a woman's monastery
145 7,2| this Monastery. As the Holy Icon had been found on the Feast
146 7,2| that henceforth the Kazan Icon of the Most-Holy Theotokos
147 7,2| of Troubless, the Kazan Icon was responsible for the
148 7,2| Nicholas in Kazan when the Icon had first been found, and
149 7,2| Patriarch's request, the Kazan Icon of the Most-Holy Theotokos
150 7,2| until our own times, this Icon is especially honored by
151 9,2| with ones eyes fixed on the icon or lowered to the ground,
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