Chapter, Paragraph
1 Pref | the experience of Orthodox people in their own life and worship,
2 Pref | been traditional for our people in Orthodox parishes for
3 1 | preached to the gathered people, those who received his
4 1,2 | commanded to convince the people to turn away from Christ,
5 1,4 | virtually ceased. At a time when people were in danger of forgetting
6 1,9 | Rostislav, desired that his people hear the Word of God in
7 1,9 | portions of the Romanian people had been Christianized,
8 1,0 | idols be destroyed. The people were exhorted to renounce
9 1,3 | it better to talk, with people or with Angels? Most certainly
10 1,3 | Herman would gather the people for prayer and singing,
11 1,3 | threatening the island and the people came to Fr. Herman for help.
12 1,3 | fire on the island and the people again turned to the righteous
13 1,3 | happen to him. He told the people that when he died there
14 1,3 | Priest in the area and the people would have to bury him by
15 1,4 | as the life style of the people. He and his wife organized
16 1,4 | to teach and baptize the people, and while preaching he
17 1,4 | the Word of God, all the people listened, and they listened
18 1,4 | called the Church and her people to remain in unbroken spiritual
19 3,2 | final Blessing upon the people, he and the Deacon descended
20 3,2 | and sitting down with the people, they consumed with them
21 3,2 | revealed Himself to the people assembled beside the Jordan
22 3,2 | bearers, announces to the people one of the manifestations
23 3,2 | prayer, “O God, save Thy people...” is read. The faithful
24 3,2 | When some of the assembled people supposed that the Disciples
25 3,3 | five loaves that fed 5,000 people in the Gospel, called Prosphora (
26 3,3 | I dwell in the midst of people of unclean lips (Is. 6:3,
27 3,3 | the Lord preached to the people.~After the Gospel reading
28 3,3 | to that ancient class of people — the Catechumens — who
29 3,4 | Deacon then turns to the people and intones: “Let us stand
30 3,4 | the Priest turns to the people with St. Paul's words, The
31 3,4 | the Priest blesses the people: “Peace be unto all!” The
32 3,4 | he turns and blesses the people, “O Lord, save Thy people...,”
33 3,4 | people, “O Lord, save Thy people...,” at which the Choir
34 3,4 | setting forth what mercies the people have received: “We have
35 3,4 | Chalice, the Priest faces the people, saying quietly, “Blessed
36 3,7 | assemble together as God's People.~This tradition of sung
37 3,7 | fundamentally Biblical. For both the people of the Old Testament as
38 3,7 | prayer-books describes how the people originally divided themselves
39 3,7 | attention to the way the people sing the Amen as their assent
40 3,7 | replace the voice of the people in worship. Not only must
41 3,7 | chants and music help the people make the prayer their own,
42 3,7 | Orthodox Divine Service, the people themselves must take some
43 3,7 | a new language and a new people. As we attempt to find our
44 3,9 | the dead.~Rejoice, all ye people!~Shine, shine, O New Jerusalem,~
45 4,1 | corruption of death. And we, your people, freed from the guilt of
46 4,2 | he did intending that the people completely forget about
47 4,2 | and showed it to all the people standing by. Later the Church
48 4,2 | Tone 1).~O Lord, save Thy people, and bless Thine inheritance.
49 4,3 | a year on behalf of the people, after first making sacrifices
50 4,4 | priests and scribes of the people, he inquired of them where
51 4,4 | ruler who will govern My people Israel/” Then Herod summoned
52 4,4 | which will come to all the people; for to you is born this
53 4,5 | customs among the Orthodox people are simple, yet beautiful
54 4,7 | open the womb among the people of Israel, both of man and
55 4,7 | prepared before the face of all people, a light to enlighten the
56 4,7 | and to be the glory of Thy people Israel.” And His father
57 4,9 | mountain in the sight of the people of Israel (Ex. 24:15-17).
58 4,9 | And when Aaron and all the people of Israel saw Moses, behold,
59 4,9 | he came out, and told the people of Israel what he was commanded,
60 4,9 | what he was commanded, the people of Israel saw the face of
61 4,1 | John 12:9).~The number of people believing in Christ the
62 4,1 | wrath and spite of these people upon Himself. So that His
63 4,1 | accompanied by throngs of people who had followed Him from
64 4,1 | The tumultuous joy of the people following the Great Miracle-Worker
65 4,1 | by a great multitude of people, rejoicing and waving palm
66 4,1 | into Jerusalem, the whole people, who had come in their multitudes
67 4,1 | and since He loved His people and His city, His heart
68 4,1 | sorrow. He knew that the same people, who rejoiced now and cried
69 4,1 | that God's chosen Jewish people were perishing in ignorance
70 4,1 | Jerusalem and the Chosen People, but for the whole universe;
71 4,2 | Prophets and hosts of righteous people of the New Testament. All
72 4,3 | of the Holy Chrism.~The people who were present were greatly
73 4,4 | steal Him away, and tell the people, 'He has risen from the
74 4,5 | and conquer it. The pious people of Constantinople reacted
75 4,5 | imploring God's mercy upon the people.~Since that time the Feast
76 4,8 | knowledge of salvation to His people in the forgiveness of their
77 6,5 | Truth and Will to God's people, and disclosed the coming
78 6,6 | Church is a community of people united by their Orthodox
79 6,0 | our God, and we are the people of His pasture, and the
80 6,0 | Commandments at Sinai, the people chased after other gods —
81 6,0 | The early Church — the New People of God in the New Dispensation —
82 6,2 | first and foremost spiritual people — hearers of the spirit.
83 6,2 | Matt. 6:4).~Around us are people who need our sympathy. They
84 7,1 | saw the Lord surrounded by people. He was not able logo to
85 7,1 | because of the great throng of people listening to His preaching;
86 7,2 | confirmation of the believing people. Rejoice, Hodigitria, Salvation
87 7,2 | burnt and desecrated, pious people tried to hide or set them
88 7,2 | the Finding), the Russian people began to take measures to
89 7,2 | account of their sins, all the people and the militia took upon
90 7,2 | by the Russian Orthodox people.~ ~ ~
91 8,1 | And Peter said to [the people], 'Repent, and be baptized
92 8,2 | Apostle Peter preached to the people on Pentecost, and you shall
93 8,3 | meaning to this mixing: “The people are designated by water,
94 8,3 | wine in the cup shows the people's union with Christ, the
95 8,3 | the Church, that is, the people that make up the Church,
96 8,4 | 4th Centuries, when many people, giving in to the threats
97 8,5 | the consent of the whole people of God, at a particular
98 8,5 | the Priest goes out to the people in order to read the Prayer
99 9,4 | solitude, but also before the people, and the first Christians
100 9,4 | in church, amidst so many people, speaking to God as with
101 9,4 | that the prayers of the people, who are weak in spirit,
102 9,4 | church prayer it is not only people who lift up their voices,
103 9,6 | itself, “for so did the people lament Moses” after his
104 9,7 | you all, and to all the people of Israel, that by the Name
105 9,7 | journeys, alone or among other people, always and everywhere repeat
106 9,8 | so much so that we the people of the New Testament sometimes
107 9,8 | of the Lord leading His people.~The Psalmist's prayers
108 9,8 | concern for the future of his people and the coming generations.
109 9,8 | of the past, not to be a people who err in heart (Ps. 95:
110 9,8 | The Psalmist prays for his people and offers his Psalms for
111 9,8 | Shepherd, Who makes His people to He down in green pastures
112 10 | History, It is a history of a people chosen by God out of whom
113 10 | relation of God with His people, instituted on Mt. Sinai,
114 10,1 | of the deliverance of the People of Israel from bondage in
115 10,1 | of Moses as leader of the people, the Ten Plagues, etc.,
116 10,1 | Israel's life as a holy people (the Holiness Code — Ch.
117 10,1 | tabernacles in the midst of His people during their historical
118 10,1 | not only accentuates the people's sense of sin, but prompts
119 10,1 | census or numbering of the people of Israel at the beginning
120 10,1 | Wilderness, in which the people, existing only precariously,
121 10,1 | sustaining, and disciplining His people so that they might know
122 10,1 | farewell address to the people in which he rehearses the
123 10,1 | Judges) rose up amongst the people in times of crisis, and
124 10,1 | fortunes of her husband's people, rather than remain in the
125 10,1 | s love and care for His people, is greatly venerated by
126 10,1 | seen as the husband of His people (e.g., Hosea 2:16-19) and
127 10,1 | God's laws. He exhorts the people to place their confidence
128 10,1 | proclaimed that God's Covenant people must return to Him. The
129 10,1 | the helpless and hopeless people.~The book can be divided
130 10,1 | much of God's love for His people and His anger at His beloved'
131 10,1 | God's punishment on His people and called them to repentance (
132 10,1 | for God would bless His people with fruitfulness and prosperity,
133 10,1 | 2:16) — the sins of the people and the priests; and 2) (
134 10,2 | Assyrian capital, where the people of the Northern Kingdom
135 10,2 | heroine, Judith, who saves her people from the depredations of
136 10,3 | commending members of a despised people — the Samaritans (10:30-
137 10,3 | boosters (vs. 16), worldly people, devoid of the Spirit (vs.
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