Chapter, Paragraph
1 Intro | Church, or, in other words, being in communion with the very
2 Intro | of God and the Church as being apart from each other. God
3 1,1 | where he was martyred by being flayed alive. His Feast
4 1,1 | of James the Just (both being half-brothers or perhaps,
5 1,1 | Syria and Edessa, eventually being martyred in Persia with
6 1,1 | later martyred in Rome, being crucified upside down at
7 1,1 | November 14, the next day being the beginning of the Nativity
8 1,2 | the Church at Jerusalem, being called by St. Paul a pillar
9 1,2 | James was martyred there. Being taken to the top of the
10 1,2 | in the Acts, at one point being the source of a temporary
11 1,2 | Peter mentions Mark as being with him, styling him my
12 1,2 | and was its first Bishop, being martyred there during the
13 1,5 | approaches, with the Latins being more practical, the Greeks
14 1,7 | the title “Theologian,” being one of only three, so honored (
15 1,7 | so honored (the others being St. John the Evangelist,
16 1,0 | of Patriarch (the first being Patriarch Job), ranking
17 1,1 | its liturgical services being celebrated in that language.~ ~
18 1,1 | as President, as well as being the primate of her Church.~ ~
19 1,3 | his greatest pleasures was being with children, teaching
20 1,4 | Monk, which he accepted, being tonsured with the name Innocent.
21 1,4 | with Bishop Nestor (Zakkis) being appointed Bishop of the
22 1,5 | jurisdiction disintegrated, being absorbed by others, including
23 1,5 | Chornock was elected Bishop, being consecrated by the Patriarch
24 1,5 | Patriarch of Constantinople, being succeeded by Archbishop
25 1,5 | the Patriarch of Moscow, being constituted as a temporarily
26 1,5 | States from the Ukraine, being chosen head of this independent
27 2,1 | all eternity (the circle being one of the symbols of eternity)
28 2,4 | is usually placed (seven being the sacred number), and
29 2,7 | ends hang down the front, being buttoned or sewn together
30 3,1 | Christian can be seen as being composed of five cycles.
31 3,1 | this daily cycle, normally being served after the Sixth Hour (
32 3,1 | called movable because, being linked with the Feast of
33 3,2 | lit, while the Psalms are being sung. On Feast days the
34 3,2 | to the Saint (s) or event being commemorated. As at the
35 3,3 | to the particular Feast being celebrated, to which are
36 3,3 | Prokeimenon before the Gospel being the Alleluia). These are
37 3,3 | the Catechumens — who were being instructed in the Christian
38 3,4 | We note here that what is being offered is not that which
39 3,4 | Great Feast).~While this is being sung, the Priest continues
40 3,8 | as the Holy Icons, itself being regarded as an Icon of the
41 3,0 | third and fourth fingers being closed on the palm). By
42 3,1 | labors, which saw fasting as being of especially great importance.~
43 3,8 | in the grave. For Christ, being risen from the dead, is
44 4,1 | men, but even the angels, being manifested as the Living
45 4,2 | 337) ascended the throne (being the first of the Roman Emperors
46 4,2 | on a dead person who was being brought to a place of burial.
47 4,3 | was put on the first step, being strengthened by the power
48 4,4 | frankincense and myrrh. And being warned in a dream not to
49 4,6 | waters of the Jordan, this being the first public manifestation
50 4,7 | grace, our children, by being made members of the Church,
51 4,0 | of the life to come, “for being the Mother of Life, she
52 4,0 | words with joy as she was being called to immortal life
53 4,0 | in her intercessions. For being the Mother of Life, she
54 4,2 | glory, O Christ our God, not being parted from those who love
55 4,3 | Acts 2:32). He continued: Being therefore exalted at the
56 4,3 | are on bended knees, this being the first time kneeling
57 4,6 | divine beauty as well as being sent forth to do the divine
58 5 | in one place, everything being held in common (there being
59 5 | being held in common (there being no private property), and
60 5,1 | spends time in Boot Camp, being trained physically and mentally
61 5,1 | signifying that the Old Man is being put off and the New Man
62 6,3 | Omnipotent Word He brought into being from non-being both the
63 6,5 | not distributed, while being differently conferred; for
64 6,6 | the Church received her being and exists outside the usual
65 6,6 | does not prevent them from being spiritually larger members
66 6,7 | all the sins of the person being baptized are forgiven. Man'
67 6,7 | triple immersion of the one being baptized, with the intoning
68 6,0 | against our very spiritual being: Beloved, I beseech you
69 6,0 | look with hate on the well being and prosperity of another:
70 6,1 | Nicodemus, Christ spoke of being born again, born of the
71 6,2 | with that to which he is being summoned. The human spirit
72 6,2 | Sometimes it is through being persecuted by others or
73 6,2 | judgment, from envying, being angry, arousing anger in
74 6,2 | conscience becomes the idea of being spiritually extinguished —
75 6,2 | kindness with the aim of being praised by others, will
76 6,3 | reverenced by the Orthodox as being “more honorable than the
77 6,3 | speak of the Theotokos as being Ever-Virgin, which was officially
78 6,3 | dogma concerning Mary as being Theotokos was proclaimed
79 7 | out, in ancient times God, being incorporeal and uncircumscribed,
80 7 | Apostle Paul also asserts: Being then God's offspring, we
81 7 | Image or Icon of God. For being the brightness of [God's]
82 7 | according to His divinity being the Father's Image, equal
83 7 | Invisible — not as an invisible being, but as one Who has made
84 7,2 | protect the Holy Icons from being burnt and desecrated, pious
85 7,2 | the other in 1656 — both being made at the order of Patriarch
86 8 | speak of the Sacraments as being mysteries, for, in the sense
87 8,1 | to believe in Christ, by being immersed three times in
88 8,1 | males, adult and infant (being prescribed for infants on
89 8,1 | as guarantors for the one being baptized. Only one sponsor
90 8,1 | Spirit, Amen. If the one being baptized in such a case
91 8,2 | outwardly encompassed by Him, being robed henceforth as if in
92 8,2 | Chrismation, obliges the person being anointed to remember constantly
93 8,3 | Church, or in other words, being in communion with the very
94 8,4 | preserved in the present rite, being known as the Penitential
95 8,4 | whom David loved. After being rebuked by Nathan, David
96 8,4 | Priest speaks of himself as being “only a witness,” Christ
97 8,5 | final litany, these actions being the first external signs
98 8,5 | hands on the head of the one being ordained and the grace of
99 8,7 | Holy Spirit — this gift being conferred in the Sacrament
100 8,7 | second or third union as being the same as the first and
101 9,5 | visible and invisible — but, being the Father, He loves His
102 9,6 | departed one] received his being through the Trinity and
103 9,6 | passed to a state of good being and being changed he shall [
104 9,6 | state of good being and being changed he shall [at the
105 9,6 | holy spirits — the angels — being immaterial and naturally
106 9,6 | risen and having ascended...being caught away in the clouds,
107 9,6 | meet the Judge and thus being united with Him, he should
108 9,6 | of all and the Cause of being, and shall be the Restoration
109 9,6 | Saturdays (the other Saturdays being dedicated to special celebrations:
110 9,6 | for faith and homeland, as being like the righteous John
111 9,7 | Evangelist), when he was being led into the arena in Rome
112 10 | Christian Dispensation as being based on a new covenant,
113 10,1 | in Paradise (a symbol of being in God's presence), and
114 10,2 | Protestants have rejected them as being spurious. Although the Orthodox
115 10,2 | Church accepts these books as being canonical, and treasures
116 10,2 | and 3rd Esdras, 1st Esdras being the proto-canonical Ezra-Nehemiah.]~ ~
117 10,3 | they? And which of you by being anxious can add one cubit
118 10,3 | narratives depicting Jesus as being constantly active (Mark
119 10,3 | missionary journey, after being driven out of Philippi,
120 10,3 | Church, characterized here as being immoral (vs. 4, 7,16) and
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