Chapter, Paragraph
1 1 | first Christian community at Jerusalem.~This first community of
2 1 | arose against the church in Jerusalem; and they were all scattered
3 1,1 | beheaded by King Agrippa in Jerusalem (Acts 12:2), after first
4 1,1 | pillars of the Church in Jerusalem (Gal. 2:9). According to
5 1,1 | respected Rabbi Gamaliel at Jerusalem (Acts 22:3). At a young
6 1,2 | Bishop of the Church at Jerusalem, being called by St. Paul
7 1,2 | council, the Council of Jerusalem, James is depicted as having
8 1,2 | Having ruled the Church in Jerusalem wisely (for which reason
9 1,2 | Mary, at whose house in Jerusalem the early Christians stayed (
10 1,4 | began with the Council of Jerusalem, described in Acts 15, where
11 1,4 | Canon 6), and the See of Jerusalem, although still subject
12 1,4 | confirmed, as was that of Jerusalem in the fifth place of honor.~
13 1,4 | Alexandria, Antioch and Jerusalem, and until the actual fall
14 1,0 | Alexandria, Antioch and Jerusalem.~The Russian Church was
15 1,1 | celebrated in that language.~ ~Jerusalem.~This ancient Church, whose
16 1,1 | Palestine. The Patriarch of Jerusalem is a Greek, but the majority
17 1,2 | began with Pentecost in Jerusalem, so many centuries before,
18 2,6 | Sophronius, Patriarch of Jerusalem, wrote in the 7th Century: “
19 3,1 | Our Lord Jesus Christ into Jerusalem (Palm Sunday — Sunday before
20 3,2 | Judea and all who dwell in Jerusalem, let this be known to you,
21 3,3 | a few places, such as at Jerusalem, the Liturgy of St. James
22 3,3 | to ancient rules of the Jerusalem Church of the Resurrection
23 3,8 | drawn up by St. Sabbas of Jerusalem (f532) and later revised
24 3,8 | Sophronius, Patriarch of Jerusalem (tea.638). A further revision
25 3,8 | Monastery, hence the name — the Jerusalem Typikon of St. Sabbas' Monastery.~
26 3,8 | America, still adheres to the Jerusalem Typikon, as do the older
27 3,8 | Mt. Athos, St. Sabbas at Jerusalem, and St. John on Patmos.~ ~
28 3,7 | s glorious entrance into Jerusalem. On this day Palm branches
29 3,9 | people!~Shine, shine, O New Jerusalem,~The glory of the Lord has
30 4,1 | offering which Joachim took to Jerusalem to offer to God in the Temple,
31 4,1 | Joachim and Anna returned to Jerusalem where, according to the
32 4,2 | Titus, in 70 A.D. conquered Jerusalem, he destroyed the city and
33 4,2 | constructed in place of the Jerusalem destroyed by Titus a new
34 4,2 | by its previous name of Jerusalem. He commanded that the Holy
35 4,2 | decided to restore the city of Jerusalem, and in the place of the
36 4,2 | Orthodox Queen Helena left for Jerusalem with a great quantity of
37 4,2 | places.~Having arrived in Jerusalem, the pious Queen destroyed
38 4,3 | holier Temple than that at Jerusalem. It is the Living Temple —
39 4,3 | hands, they led her to the Jerusalem Temple. There the young
40 4,3 | repose. Her life in the Jerusalem Temple was concealed. “If
41 4,3 | during her sojourn in the Jerusalem Temple, the Most-Pure Virgin
42 4,4 | Feast was not celebrated in Jerusalem until the 6th Century, while
43 4,4 | men from the East came to Jerusalem, saying, “Where is He Who
44 4,4 | he was troubled, and all Jerusalem with him; and assembling
45 4,6 | honey. Then went out to him Jerusalem and all Judea and all the
46 4,7 | meekly to the Temple at Jerusalem, and the Liberator and Redeemer
47 4,7 | Now there was a man in Jerusalem, whose name was Simeon,
48 4,7 | looking for redemption in Jerusalem (Luke 2:36-38).~Just as
49 4,9 | He was to accomplish at Jerusalem. Now Peter and those who
50 4,0 | James, first Bishop of Jerusalem and the brother of the Lord,
51 4,0 | the Christians living in Jerusalem and the surrounding towns.
52 4,0 | bringing them on clouds to Jerusalem, placed them on Zion before
53 4,1 | Entrance of the Lord into Jerusalem (Sunday Before Pascha).~
54 4,1 | Entrance of the Lord into Jerusalem. Six days before the Passover,
55 4,1 | Jericho managed to reach Jerusalem and spread the tidings that
56 4,1 | a ceremonial entry into Jerusalem, fulfilling all that the
57 4,1 | upon it.~Thus Jesus entered Jerusalem, not in a royal chariot
58 4,1 | Lord Jesus Christ in to Jerusalem was a symbol of peace and
59 4,1 | in which Christ entered Jerusalem showed that His Kingdom
60 4,1 | beautiful view opened out over Jerusalem. The tumultuous joy of the
61 4,1 | Roman yoke.~At the gates of Jerusalem Jesus was met by a great
62 4,1 | s triumphant entry into Jerusalem, the whole people, who had
63 4,1 | Savior through the streets of Jerusalem surpassed and eclipsed all
64 4,1 | the fair and holy city of Jerusalem which He was entering, would
65 4,1 | Lord grieved not only for Jerusalem and the Chosen People, but
66 4,1 | entrance of the Savior into Jerusalem which we celebrate on Palm
67 4,2 | Then they returned to Jerusalem from the mount called Olivet,
68 4,2 | called Olivet, which is near Jerusalem, a Sabbath day's journey
69 4,3 | Judea and all who dwell in Jerusalem, let this be known to you,
70 6,2 | Jeremiah over the ruins of Jerusalem. And such were the tears
71 6,2 | foresaw the destruction of Jerusalem. Peter wept bitterly after
72 7,1 | Teacher.~Ananias went to Jerusalem and saw the Lord surrounded
73 7,2 | Object was transferred to Jerusalem and from there, about the
74 7,2 | is was transferred from Jerusalem to Constantinople, where
75 8,2 | Chrism. As St. Cyril of Jerusalem says, “Holy Chrism...is
76 8,3 | certain places only (e.g., Jerusalem).~4. The Liturgy of the
77 8,6 | and Patriarch), Antioch, Jerusalem, Russia, Serbia, Bulgaria
78 8,6 | the Greek Churches (except Jerusalem) give the title Metropolitan
79 9,4 | used to visit the Temple of Jerusalem, as well as the synagogue,
80 10,1| Judah, with its capital at Jerusalem, and the Northern Kingdom
81 10,1| Kingdom and the destruction of Jerusalem by the Babylonians in 587
82 10,1| Samaria) and 587 (Fall of Jerusalem) are seen as a just punishment
83 10,1| unity of the Sanctuary in Jerusalem as demanded by the Law.
84 10,1| Temple until the Fall of Jerusalem. The purpose of these books
85 10,1| the True God on earth, in Jerusalem.~These books can be divided
86 10,1| rebuilding of the walls of Jerusalem in 445 (Neh. 1-7); and 4)
87 10,1| the son of David, King in Jerusalem (Eccl. 1:1), and its theme
88 10,1| his message to Judah and Jerusalem between 742 and 687 B.C.,
89 10,1| small book of laments over Jerusalem after its destruction by
90 10,1| sometime after the Fall of Jerusalem, consists of an oracle against
91 10,1| prophesying the Fall of Jerusalem, he looks beyond to the
92 10,1| Prophet Haggai preached in Jerusalem from the 6th to 9th months
93 10,1| warfare and the siege of Jerusalem. In this second part we
94 10,1| the Entry of the Lord into Jerusalem (Palm Sunday): Rejoice greatly,
95 10,1| Shout aloud, O daughter of Jerusalem! Lo, your king conies to
96 10,2| the annual pilgrimage to Jerusalem. It can be divided into
97 10,2| return of the Exiles to Jerusalem and her own future Messianic
98 10,2| Palestinian Jew living in Jerusalem, who wrote not long after
99 10,2| letters from the Jews of Jerusalem to the Jews of Egypt; 2) (
100 10,3| 4:12-18:35); Journey to Jerusalem (Ch. 19-20); the last week,
101 10,3| 14-9:50); 3) Journey to Jerusalem (Ch. 10); 4) The last week —
102 10,3| of Jesus' last journey to Jerusalem than do the other Evangelists,
103 10,3| 9:51-19:27) Journey to Jerusalem; 7) (Ch. 19:28-23:56) Crucifixion
104 10,3| is dominated by events in Jerusalem, while the latter part is
105 10,3| himself. The Word spreads from Jerusalem to Samaria (8:5), to the
106 10,3| collection for the needy to Jerusalem (15:25-27), after which
107 10,3| offering for the Church at Jerusalem (8:1-9:15), which was now
108 10,3| written prior to the Fall of Jerusalem and the destruction of the
109 10,3| and head of the Church at Jerusalem, to Jewish Christians in
110 10,5| Luke 9:28-36~The Entry Into Jerusalem...................... Matthew
111 11,1| eternity of Redemption.~Jerusalem (or Crusader): This Cross
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