Chapter, Paragraph

 1 Pref |          by some with humor that tradition is only as old as what our
 2 Pref |        truth in this. A cultural tradition is not an abstract reconstruction,
 3 Pref |          gather from an on-going tradition of piety that which is traditional,
 4 1    |       Acts, as well in the inner tradition of the Orthodox Church.~ ~
 5 1,1  |       Peter. According to Church tradition, he suffered martyrdom at
 6 1,1  |         Andrew's Cross). Another tradition says that he visited Russia
 7 1,1  |         47). According to Church tradition, he preached the Gospel
 8 1,1  |          1). According to Church tradition, he labored in Judea and
 9 1,1  |          9). According to Church tradition, he was the last of the
10 1,1  |        Jude. According to Church tradition, he preached in Syria and
11 1,1  |     Hebrews. According to Church tradition, St. Matthew preached to
12 1,1  |          death, according to one tradition, or by martyrdom, according
13 1,1  |         26). According to Church Tradition he is said to have preached
14 1,1  |         and, according to Church tradition, he was later martyred in
15 1,1  |      43ff.). According to Church tradition, he was a missionary in
16 1,1  |  Canaanite), according to Church tradition, traveled through Egypt
17 1,1  |       Romans on a Cross. Another tradition says that he was martyred
18 1,1  |         28). According to Church tradition, St. Thomas preached in
19 1,1  |   martyrdom. According to Church tradition, his remains were buried
20 1,2  |     founded. According to Church tradition, he was martyred on Cyprus
21 1,2  |        Acts. According to Church tradition, St. Luke was an iconographer
22 1,2  |         13). According to Church tradition, St. Mark wrote his Gospel
23 1,3  |     bloody, persecutions. Church tradition is full of the lives of
24 1,6  |    reason and Holy Scripture and Tradition, serving as an important
25 1,0  |        988. According to Russian tradition, Grand Prince Vladimir of
26 2,1  |        according to the national tradition of a particular local Church.
27 2,3  |     Eastern end of the church (a tradition still preserved by Russian
28 2,7  |       Chasuble). [In the Russian tradition, the Phelonion is shorter
29 3,2  |       however, that in the Greek tradition, 3rd and 6th Hours are usually
30 3,3  |    loaves (one loaf in the Greek tradition), in remembrance of the
31 3,3  |         us!” According to Church Tradition, the origin of the Trisagion
32 3,3  |          times, since, in Sacred Tradition, seven is seen to be a symbol
33 3,4  |     curtain drawn in the Russian tradition. At the same time, the conclusion
34 3,7  |      said. The Orthodox Church's tradition is to offer up prayers to
35 3,7  |   together as God's People.~This tradition of sung worship is fundamentally
36 3,7  |         reflects on the Orthodox tradition of the 4th Century, when
37 3,7  |        can see from the earliest tradition that choirs developed later.
38 3,7  |      church choirs of the choral tradition.~By the beginning of the
39 3,7  |         be anchored to the great Tradition.~This great Tradition, however,
40 3,7  |      great Tradition.~This great Tradition, however, insists neither
41 3,8  |        year. According to Church Tradition, the Typikon was drawn up
42 4,3  |           According to the Inner Tradition of the Church, the Entrance
43 4,3  |          protect her.”~In Church Tradition, however, is preserved information
44 4,3  |     Christianity is found in the tradition of Palestinian Christians,
45 4,9  |    mountain (according to Church Tradition, Mt. Tabor) to pray, taking
46 4,0  |        God. As part of the Inner Tradition of the Church, this event
47 4,0  |           According to the Inner Tradition of the Church, the Dormition
48 4,6  |          John. In ancient Jewish tradition, he was seen as the heavenly
49 4,6  |        woes of the world. In the tradition of the Church, the names
50 4,9  |         and, according to Church Tradition, they were both martyred
51 6,1  |                             Holy Tradition.~One of the distinctive
52 6,1  |        be summed up in one word: Tradition. As St. John of Damascus
53 6,1  |        have set, but we keep the Tradition, just as we received it” [
54 6,1  |        To an Orthodox Christian, Tradition means the Holy Bible; it
55 6,1  |        Bible forms apart of Holy Tradition, but does not lie outside
56 6,1  |       suppose that Scripture and Tradition are two separate and distinct
57 6,1  |     found its formulation within Tradition.~As Orthodox, however, while
58 6,1  |        the primary place in Holy Tradition and cannot be discarded
59 6,1  |          The other parts of Holy Tradition are not placed on an equal
60 6,1  |         also distinguish between Tradition and traditions. At the Council
61 6,1  |       this.]~Orthodox loyalty to Tradition [the things of the past]
62 6,1  | mechanical or lifeless, however. Tradition is a “personal encounter
63 6,1  |       Bishop Kallistos affirms. “Tradition is not only kept by the
64 6,1  |    Orthodox Church, p.206]. Thus Tradition must be seen and experienced
65 6,1  |         experienced from within. Tradition is a living experience of
66 6,1  |      since God does not change), Tradition constantly assumes new forms,
67 6,1  |        Orthodox respect for Holy Tradition. Thus, as Fr. Georges Florovsky
68 6,1  |  Florovsky expresses this idea: “Tradition is the witness of the Spirit;
69 6,1  |         To accept and understand Tradition we must live within the
70 6,1  |          Holy [Spirit] in it.... Tradition is not only a protective,
71 6,1  |      growth and regeneration.... Tradition is the constant abiding
72 6,6  |     sacredly holds the Apostolic Tradition (2 Thess. 2:15).~St. Paul
73 6,6  |          of the Church, and Holy Tradition. The existence of Local
74 6,7  |        on the basis of Apostolic Tradition, and according to the faith
75 6,0  |              According to Church Tradition, the first four commandments
76 6,3  |         God belongs to the Inner Tradition of the Church. As the noted
77 6,3  |       fruit of faith, ripened in Tradition. Let us therefore keep silence,
78 7    |          of Christianity. Church Tradition tells us, for example, of
79 7    | Theotokos immediately after Him. Tradition witnesses that the Orthodox
80 7    |         is the foundation of the tradition that from the very beginning
81 7,1  |     Icons witnessed to by Church Tradition, is the Icon of the Savior
82 7,1  |  Not-Made-By-Hands. According to Tradition, during the time of the
83 7,2  |       Dochiarou. The Monastery's tradition dates the time of the writing
84 7,2  |         Way, according to Church Tradition was written by the Holy
85 7,2  |      time, according to the same Tradition, the Mother of God blessed
86 7,2  |     Tikhvin.~According to Church Tradition, this Icon was written by
87 7,2  |         God. According to Church Tradition, to save the Icon from the
88 7,2  |        according to the Athonite tradition. The many prayers that are
89 8,1  |       more). According to Church tradition, the sponsor for a male
90 8,5  |      appointed seven men (Church Tradition calls them “Deacons”) to
91 9,7  |        of the Orthodox spiritual tradition from earliest times and
92 10   |        of the Trinity.~In Jewish tradition, the Scriptures were divided
93 10,1 |           and in later Christian tradition, this book was interpreted
94 10,3 |          of the Gospels. Ancient tradition ascribes it to John Mark (
95 11,1 |        faithful to the Apostolic Tradition, explained that, as the
96 11,1 |      Christ. According to Church Tradition, St. Anthony the Great (
97 11,1 |        is of greater length. The tradition that the Cross of Golgotha
98 11,1 |          To the Inner Liturgical Tradition of the Church belongs the
99 11,1 |     Andrews: According to Church tradition, this is the type of Cross