Chapter, Paragraph

 1 Intro |             day [The Church is One, Part 2].~ ~The Church, knowing
 2 Intro |             with Christ and becomes part of His mystical Body, the
 3 1,1   |       origin) have been accepted as part of the New Testament. Together
 4 1,4   |            and formulated the first part of what eventually became
 5 1,9   |            areas were, for the most part, under the influence and
 6 1,1   |        there. This is due, in great part, to the halt of vocations
 7 1,1   |              the Finnish Church was part of the Russian Orthodox
 8 1,1   |          Dioceses of Thessaly and a part of Epirus were likewise
 9 1,1   |        Latin missionaries, Albania, part of ancient Illyricum, had
10 1,3   |           to supervise the American part of his enlarged domain.
11 1,4   |          the Aleutian Island chain, part of the Russian colony in
12 1,4   |             Mission was constituted part of a Diocese and Fr. Innocent
13 1,4   |            within the Church on the part of dissident factions filled
14 1,4   |             revolt that resulted in part from the turmoil in Russia.
15 2,2   |            stands the Altar and the part of the platform which projects
16 2,6   |           light to my path” [Works, part IV, 2nd ed., Kiev, 1900,
17 2,7   |            the Deacon, for the most part, wears his on his left shoulder,
18 2,7   |             the back, with the back part extending up behind the
19 2,7   |        Originally the Phelonion was part of the Bishop's vestments,
20 3,1   |          Vespers). Often treated as part of the daily cycle, the
21 3,1   |          the Liturgy), thus forming part of the third group of Daily
22 3,1   |           Hour) begin with the next part of all the Hours, “Come,
23 3,2   |          man...,” is sung either in part or in its entirety. This
24 3,2   |        Priest's blessing. The first part begins with a special set
25 3,2   |          Great. Thus, in this first part of Compline, we give thanks
26 3,2   |          all the Saints.~The second part of Compline is penitential,
27 3,2   |          mercy on us....”~The third part of Compline consists of
28 3,2   |         Hosts, be with us....” This part ends with the Prayer of
29 3,2   |     introductory prayers, the first part begins: “Come, let us worship...,”
30 3,2   |             of Holy Saturday and in part at the burial of laymen
31 3,2   |           first section. The second part begins with two Psalms (
32 3,2   |            Vigil, this introductory part is omitted.~Matins proper
33 3,2   |    constitutes the end of the first part of Matins.~The second part
34 3,2   |          part of Matins.~The second part of Matins begins with the
35 3,2   |          are permitted to sit. This part of Matins, consisting of
36 3,2   |        Doors are closed during this part of Matins.~At the conclusion
37 3,2   |          read. This ends the second part of Matins.~The third part
38 3,2   |           part of Matins.~The third part of Matins begins with the
39 3,2   |           Little Litany, the fourth part of the Matins begins. Here
40 3,2   |            had anticipated one more part of Matins which praises
41 3,3   |           of Preparation.~The first part of the Divine Liturgy (not
42 3,3   |          Divine Liturgy (not really part of the Liturgy proper) is
43 3,3   |             Catechumens.~The second part of the Divine Liturgy (the
44 3,3   |         so-called because they form part of the typical service.
45 3,3   |     understanding them, this second part of the Divine Liturgy —
46 3,4   |             the Faithful.~The third part of the Divine Liturgy is
47 3,4   |              is now sung. The first part of the Creed (which is discussed
48 3,4   |              begins the most sacred part of the Divine Liturgy —
49 3,4   |      Eucharistic Sacrifice on God's part is His great mercy towards
50 3,4   |            Our Savior; while on our part it is our praise of God'
51 3,4   |              Immediately after this part of the Liturgy begins the
52 3,6   |           structure of the Vesperal part of the Presanctified Liturgy
53 3,7   |           themselves must take some part in singing.~At first the
54 3,7   |             us together is no small part of sacred music's function.
55 3,8   |            as well as, for the most part, the Orthodox Church in
56 3,9   |          Second Ode is sung only as part of the Lenten Cycle and
57 3,3   |           rules, found for the most part in the Typikon (mainly Chapters
58 4,8   |           Annunciation proclaims in part, “Today is the beginning
59 4,0   |            of the Mother of God. As part of the Inner Tradition of
60 4,6   |            God (Rev. 8-10) and take part in the final woes of the
61 5,1   |          lay clothing, is vested in part of the monastic habit, that
62 6,9   |          this confident hope on the part of the Christian: “I look
63 6,1   |          Birth through grace is the part played by the Holy Spirit'
64 6,2   |         neither tribulations in any part of the soul, because the
65 7     |  Christianity and is an inalienable part of the truth revealed by
66 7     |            Himself. Holy Images are part of the nature of Christianity
67 8,1   |             in Antiquity, was not a part of the Sacrament itself.
68 8,1   |           Faith.~ ~This preparatory part leads to the Sacrament of
69 8,3   |       Savior (Eph. 5:23). We become part of the Mystical Body of
70 8,4   |             this, begins the second part of the Sacrament — the Confession
71 8,4   |            this is not an essential part of the Sacrament and is
72 9,3   |          devoting to it the greater part of our time.” He even asked
73 9,3   |             that is required on our part? and, finally, 6) Do we
74 9,7   |           Christ — has been a vital part of the Orthodox spiritual
75 9,8   |            The Psalms have become a part of our Christian life, so
76 10,1  |            Bible and can be seen as part of a larger history including
77 10,1  |      Nehemiah.~These two books form part of a larger history which
78 10,1  |          English Bibles, but form a part of the Orthodox Bible (LXX).
79 10,1  |            this section constitutes part of the so-called Apocrypha
80 10,1  |     Saturday.~ ~Hosea.~This book is part of the Book of the Twelve,
81 10,1  |           Messianic Age. The second part (Chapters 9-14) were probably
82 10,1  |           Jerusalem. In this second part we encounter the Messianic
83 10,1  |            flock. Chapter 9:9 forms part of the Old Testament readings
84 10,1  |             in the New Testament as part of the prophecies concerning
85 10,2  | Deutero-canonical books appeared as part of Holy Scripture with the
86 10,2  |            Catholics accept them as part of the Biblical Canon, whereas,
87 10,2  |           1st Century A.D. The main part of this book consists of
88 10,3  |             Paul. Most of the first part is dominated by events in
89 10,3  |         Jerusalem, while the latter part is dominated by Paul himself.
90 10,3  |         face to face. Now I know in part; then I shall understand
91 10,3  |      knowledge of the Gospel on the part of his readers and is concerned
92 10,3  |          Christians in the northern part of Asia Minor, who were
93 11,2  |         Kingdom of Heaven. The main part of the church building is