Chapter, Paragraph
1 1,0 | there among men, and their service is fairer than the ceremonies
2 1,4 | and in his nine years of service in America, the Mission
3 1,4 | Tikhon of Zadonsk. The first Service Book especially prepared
4 2,4 | persons not consecrated to the service of the Church are not permitted
5 2,6 | Church, and no Christian service can be held without them.
6 2,6 | a lamp into the evening service led to the present-day order
7 2,6 | The order of the morning service of Matins is also linked
8 2,6 | wrote: “We never hold a service without candles, yet we
9 2,6 | home a lit candle from this Service and to make the Sign of
10 2,6 | until the end of the Paschal Service, expressing their great
11 2,6 | Christian. During the Funeral service, as well as Memorial services,
12 2,6 | at various parts of the service.~Thus candles and lampadas
13 2,7 | symbolizing his dedication to the service of God), the Reader's basic
14 2,7 | which he cannot serve at any service whatever. In ancient times
15 2,7 | a symbol of his pastoral service, the Bishop bears a Staff (
16 3,1 | Chrismation, and the Burial Service. In addition, there also
17 3,1 | Compline; Nocturns (Midnight Service), Matins, and First Hour;
18 3,1 | Liturgy is not celebrated, the Service of the Typical Psalms is
19 3,1 | conveniently entitled: Evening Service (9th Hour, Vespers and Compline),
20 3,1 | Vespers and Compline), Morning Service (Nocturns, Matins and 1st
21 3,1 | and 1st Hour), and Midday Service (3rd Hour, 6th Hour and
22 3,1 | Vespers and Matins into one Service, may be served. In ancient
23 3,1 | in many monasteries, this service literally lasts all night (
24 3,1 | hours.~ ~9th Hour.~The first service of the Evening Service is
25 3,1 | first service of the Evening Service is the 9th Hour, which is
26 3,1 | they begin their respective Service groups whereas the 1st Hour (
27 3,2 | salvation. Thus, the next service in the Evening Cycle, Vespers,
28 3,2 | central moment of the Vesper Service.~At last peace reigns in
29 3,2 | other times — e.g., the Service for the Dead on Memorial
30 3,2 | transferred to the end of the Service. In this Litany we entreat
31 3,2 | to remain throughout the Service would be strengthened and
32 3,2 | Great Vespers). The Vesper Service is thus filled with memories
33 3,2 | served in monasteries, is the Service of Prayer before retiring
34 3,2 | Great Lent. Thus the Evening Service is ended.~ ~Nocturns.~Nocturns (
35 3,2 | Nocturns (or the Midnight Service) is the first service of
36 3,2 | Midnight Service) is the first service of the Morning Cycle. This
37 3,2 | Morning Cycle. This is a service of prayer which is appointed
38 3,2 | only at the Lamentations Service of Holy Saturday and in
39 3,2 | Trinitarian Troparia. This Sunday Service ends with a long prayer
40 3,2 | begins to shine at the next service of the Morning Cycle — Matins.
41 3,2 | a.m. Thus ends the Morning Service.~The next cycle of Daily
42 3,2 | Daily Prayer is the Midday Service which consists of 3rd and
43 3,2 | cathedral churches, a further service, called the Interhours,
44 3,2 | Psalms, are sung as one Service, characterized by special
45 3,2 | be present for the whole Service, hence the title “Royal
46 3,3 | eventually expanded. In time, the Service of Preparation (or Proskomedia)
47 3,3 | Liturgy as in common divine service.~ ~ ~The Star (or Asterisk)
48 3,3 | form part of the typical service. These are sung on Sundays
49 3,6 | since this is an evening service) and the Lord's Prayer.
50 3,7 | in every Orthodox Divine Service, the people themselves must
51 3,8 | Waters, etc.).~ ~Priest's Service Book. (Greek — Ieratikon;
52 3,8 | are omitted), the Funeral Service, and various other services
53 3,8 | commonly used.~ ~Pontifical Service Book. (Greek — Archieratikon;
54 3,8 | Often some editions of the service books, such as the Menaia
55 3,0 | and acts (strength) to service of God. By making the Sign
56 3,6 | Pharisee. At the Matins Service we sing for the first time
57 3,6 | this Sunday, at the Matins Service we also sing the beautiful
58 3,6 | mutual forgiveness. At this Service, after the singing of the
59 3,6 | addition, the penitential Service of Great Compline is sung,
60 3,7 | and monasteries a special Service is celebrated in which the
61 3,7 | suffering and death. The Matins Service is characterized by the
62 3,7 | said, and at the Vespers Service sung that afternoon, the
63 3,7 | the Matins Lamentations Service the Praises are sung before
64 3,7 | At the conclusion of the Service (which in ancient times
65 3,8 | At many points during the Service the Clergy exclaim, “Christ
66 4,3 | would be dedicated to the service of God. Thus, when the Most-Holy
67 4,3 | remained those dedicated to the service of God.~A deep mystery covers
68 4,7 | must be consecrated to the service of the Lord was now done
69 4,4 | deeds in their apostolic service. It led them into a hostile
70 5,2 | mortification and readiness for the service of Christ and His return (
71 6,1 | it means the Canons, the Service Books, the Holy Icons, etc.
72 6,5 | extends to all forms of divine service. In the Holy Eucharist,
73 6,5 | Church's daily liturgical service, the prayers and rites are
74 6,6 | 17; Rom. 8:1-15). Divine service, the Sacraments, sermon,
75 6,4 | of Jesse.~In the Nativity Service, the Lord is referred to
76 8 | Monastic Tonsure, the Burial Service, and the Blessing of Any
77 8,2 | readiness for sacrificial service to the Lord — an initiation
78 8,3 | structure, a sacrificial service.~How all this takes place
79 8,5 | particular point in the Service the assembled congregation
80 8,7 | the end of the Marriage Service the newly-married couple
81 9,4 | conducted during Divine Service, before the gathering of
82 9,6 | the Dead.~At every Divine Service, the Holy Orthodox Church
83 9,6 | read at Compline (Night Service) and Nocturns (Midnight
84 9,6 | and Nocturns (Midnight Service), and at Vespers and Matins
85 9,6 | it is customary to have a Service for the departed on Saturdays,
86 9,6 | Thessalonica says:~The [Third Day Service] is celebrated for the reason
87 9,7 | the 4th Century. In the Service for the Tonsuring of a Monk,
88 10,1| is read every day at the service of the Sixth Hour.~ ~Jeremiah.~
89 10,2| read at the Great Compline Service) is purported to be a prayer
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