Chapter, Paragraph

 1 3,2 |     All-Night Vigil, this Psalm is sung while the Priest censes
 2 3,2 |         Blessed is the man...,” is sung either in part or in its
 3 3,2 |          from these books are also sung here.)~The censing, at this
 4 3,2 |            The last Stikheron, now sung at “Now and ever...” on
 5 3,2 |        praise to the Theotokos, is sung at this point, which reminds
 6 3,2 |            Testament light, is now sung. It tells us that the light
 7 3,2 |      Saturdays) is appointed to be sung. These verses from the Psalms
 8 3,2 |           which is read (Daily) or sung (Festal) at the end of Matins.
 9 3,2 |    Supplication, special hymns are sung in honor and memory of the
10 3,2 |            Prayer, after which are sung the Troparia (hymns) relating
11 3,2 |     retiring to bed and thus it is sung after Supper (Greek — Apodeipnon —
12 3,2 |         and His Saints. A Canon is sung in honor of the Saint of
13 3,2 |             and other Troparia are sung in place of “Behold, the
14 3,2 |         while the Psalms are being sung. On Feast days the Polieley
15 3,2 |           event celebrated, and is sung before an icon placed on
16 3,2 |             and several Antiphons (sung alternately by two choirs
17 3,2 |      Resurrection of Christ...” is sung, followed by Psalm 51 and
18 3,2 |         Church has appointed to be sung the Nine Songs (or Odes)
19 3,2 |        Israelites. Therefore it is sung only on the Tuesdays of
20 3,2 |       Canons, as they are actually sung in modern practice, only
21 3,2 |     Canticle which precedes it) is sung, here called the Irmos,
22 3,2 |           special Kathisma Hymn is sung (sometimes a Kontakion,
23 3,2 |  Resurrection Kontakion is usually sung) and the Ikos, if there
24 3,2 |         the Matins begins. Here is sung the Hymns of Light, which
25 3,2 |           Sundays, the Doxology is sung — the Great Doxology; on
26 3,2 |            the Typical Psalms, are sung as one Service, characterized
27 3,3 |          sins... And when they had sung a hymn, they went out to
28 3,3 |       three types of Antiphons are sung, depending on the importance
29 3,3 |           The type most frequently sung are the Typical Antiphons (
30 3,3 |         typical service. These are sung on Sundays and major Feast
31 3,3 |        Days, special Antiphons are sung, consisting of prophetic
32 3,3 |            the Daily Antiphons are sung, consisting of Psalm 92,
33 3,3 |            are special short hymns sung in one of the Eight Tones
34 3,3 |         services, the Trisagion is sung seven times, since, in Sacred
35 3,4 |           and the Cherubic Hymn is sung, so-called because we are
36 3,4 |            of the Cherubic Hymn is sung, with the addition of “Alleluia,”
37 3,4 |       purity in her dogmas, is now sung. The first part of the Creed (
38 3,4 |           Canon (Anaphora).~Having sung the Creed together with
39 3,4 |        Feast).~While this is being sung, the Priest continues with
40 3,5 | substantially longer and the hymns sung at this point are sung to
41 3,5 |       hymns sung at this point are sung to special melodies to accommodate
42 3,5 |            Creation rejoices...”is sung. At the Proskomedia and
43 3,6 |         Let my prayer arise...” is sung, with the Faithful and Clergy
44 3,7 |           prayers. Our prayers are sung. And hardly ever do we hear
45 3,7 |          People.~This tradition of sung worship is fundamentally
46 3,7 |           is obviously meant to be sung. Especially the Book of
47 3,8 |            Nine Biblical Canticles sung at Matins.~ ~The Division
48 3,8 |         parts of the Daily Offices sung throughout the week. Eight
49 3,8 |            Irmosi (or Theme Songs) sung at the beginning of the
50 3,9 |   Antiphons.~The first three hymns sung at the Divine Liturgy (Ps.
51 3,9 |            steps) because they are sung in steps or stages by two
52 3,9 |            Biblical Canticles were sung and short refrains inserted
53 3,9 |        remained. The Second Ode is sung only as part of the Lenten
54 3,9 |        Magnificat is almost always sung after the Eighth Ode of
55 3,9 |           is a musical composition sung at Vespers and are so named
56 3,9 |     Troparia that followed it were sung in the same rhythm, and
57 3,9 |            Irmos of the last Canon sung (there are usually several
58 3,9 |         are usually several Canons sung together) is sung as Katavasia
59 3,9 |           Canons sung together) is sung as Katavasia after Odes
60 3,9 |        Hymn.~These are short hymns sung after the Kathisma readings,
61 3,9 |  preliminary stanza remains and is sung before the Ikos after the
62 3,9 |            verses from the Psalter sung immediately before Scripture
63 3,9 |          Vespers.] The Prokeimenon sung immediately before the Gospel
64 3,9 |            A Stikheron is a stanza sung between verses taken from
65 3,9 |           are Troparia or Stikhera sung in honor of the Theotokos.
66 3,9 |            the Kontakion. They are sung at the end of Vespers, after “
67 3,9 |          This is a short Troparion sung at Matins on Great Feasts
68 3,6 |        waters of Babylon...” (also sung the next two Sundays), reminding
69 3,6 |       Service of Great Compline is sung, at which, on the first
70 3,6 |         the Most-Holy Theotokos is sung with everyone standing (
71 3,7 |        beautiful and moving melody sung at Matins, “Behold, the
72 3,7 |         and at the Vespers Service sung that afternoon, the Burial
73 3,7 |            Service the Praises are sung before the Burial Shroud
74 3,7 |           Resurrection Nocturns is sung and all of the lights are
75 3,9 |       Paschal Hymns which had been sung on Pascha itself and the
76 3,9 |            Hymn to the Theotokos.~[Sung after the 8th Ode of the
77 4,5 |           Carols). These Hymns are sung to announce to the world
78 4,6 |            own Baptism in the hymn sung just before the reading
79 5,2 |            have put on Christ,” is sung as at the Baptism, and then
80 6,2 |             The Creed).~The Creed, sung during the Divine Liturgy,
81 6,1 |           Matt. 5:1-12), which are sung at the Divine Liturgy, are
82 7,2 |        Kazan, where a Molieben was sung by Archbishop Jeremiah.
83 9,6 |            It is truly meet...” is sung. In addition, it is customary
84 9,8 |           for all the Psalms to be sung “not in the antiquity of
85 10,1|           in the furnace, which is sung at the Liturgy of St. Basil