Chapter, Paragraph
1 1,4 | institution in Egypt in the 4th Century and rapidly spread across
2 1,5 | Photian Schism, in the 9th Century, but it had been officially
3 1,5 | Revolutions of the 19th Century and World War I. In the
4 1,7 | spiritual writer of the 4th Century and is noted for his many
5 1,7 | hymnographer of the 4th Century, and is especially noted
6 1,7 | preachers of his time (late 4th Century) and was known for his zeal
7 1,8 | Pope of Rome in the 7th Century and was noted for his many
8 1,9 | In the middle of the 9th Century, Patriarch Photius initiated
9 1,9 | and by the end of the 9th Century portions of the Romanian
10 1,9 | principalities in the 14th Century that the Church actually
11 1,0 | Saints.~In the mid-17th Century there occurred in the Russian
12 1,0 | restricted and later in the Century more than half the monasteries
13 1,1 | the beginning of the 11th Century, as well as numerous other
14 1,1 | decline from the turn of the Century when, in 1903, for example,
15 1,1 | spiritual lights there in this Century - the Elder Silouan († 1938)
16 1,1 | Karelian tribes in the 14th Century. Until 1917, the Finnish
17 1,1 | in Central Africa in this Century has been most remarkable
18 1,1 | Georgia.~Founded in the 4th Century by St. Nina, Equal-to-the-Apostles (†
19 1,1 | self headed) in the 8th Century, but was incorporated into
20 1,1 | Ottoman Empire in the 19th Century, the Serbian Church received
21 1,1 | independence movement of the 19th Century, the Church of Romania received
22 1,1 | independence struggles of the 19th Century was the Church of Greece.
23 1,2 | in America.~In the 18th Century, the great Orthodox Christian
24 1,5 | latter half of the 19th Century, many Syrian families emigrated
25 1,5 | until the beginning of this Century, and the first Bulgarian
26 1,5 | latter half of the 19th Century, many Uniates from the Carpathian
27 1,5 | Ukrainian.~During the late 19th Century, there was a large Ukrainian
28 2,6 | significance of candles. In the 2nd Century, Tertullian wrote: “We never
29 2,6 | Jerome wrote in the 4th Century that “In all the Eastern
30 2,6 | Jerusalem, wrote in the 7th Century: “Lampadas and candles represent
31 2,6 | Simeon of Thessalonica (15th Century) wrote that “candles are
32 3,3 | separately; but about the 4th Century they were linked together,
33 3,3 | the beginning of the 5th Century there was a great earthquake
34 3,7 | Orthodox tradition of the 4th Century, when he remarks: “...truly,
35 3,7 | Ukraine as early as the 15th Century. From this we can trace
36 3,7 | harmonization, and in the 17th Century the influence of the Kievan
37 3,7 | Peter the Great in the 18th Century who gave rise to the Imperial
38 3,7 | the beginning of the 20th Century there was already a great
39 3,8 | who lived during the 12th Century in Russia, said in a sermon
40 4,4 | the first half of the 4th Century set forth that January 6
41 4,4 | Jerusalem until the 6th Century, while St. John Chrysostom
42 4,5 | Constantinople in the 10th Century. In the year 911, during
43 4,6 | the beginning of the 4th Century at the Local Council of
44 4,6 | Pseudo-Dionysius, who wrote in the 6th Century.] The fact that the Feast
45 4,9 | June 29).~From the 4th Century on, the Church of Rome has
46 5 | towards the end of the Third Century, though its origins may
47 5 | Deputy Abbot).~In the 14th Century, on Mt. Athos (a monastic
48 5 | of Greece since the 10th Century), there appeared a relaxed
49 7 | wrote in the Mid-Eighth Century at the height of the iconoclast (
50 7,2 | of this Icon to the 10th Century, when St. Neophytos (co-founder
51 7,2 | knees, dating from the 4th Century. In addition to this, there
52 7,2 | Mother of God, from the 6th Century, where the Most-Holy Theotokos
53 7,2 | Russia in the llth-12th Century, recalling the wondrous
54 7,2 | about the middle of the 5th Century, the Empress Eudoxia, wife
55 7,2 | commemorated Nov. 24).~In the 14th Century, Smolensk fell under the
56 7,2 | Evangelist Luke. In the 5th Century is was transferred from
57 7,2 | about the middle of the 9th Century. The Holy Orthodox Church
58 7,2 | latter half of the 10th Century, the Monks of Iveron Monastery
59 7,2 | venerated in Russia in the 17th Century when two early copies of
60 8 | fixed until about the 17th Century. The Fathers themselves
61 8,4 | Russian Church in the 18th Century, is as follows: “May Our
62 8,4 | responsibility. From the 16th Century, however, it was accepted
63 8,5 | case since at least the 6th Century.~ ~
64 9,7 | monastics since the 4th Century. In the Service for the
65 9,8 | the beginning of the 4th Century the use of the Psalter in
66 10,2| written probably in the 2nd Century B.C. by an unknown Greek-speaking
67 10,2| near the close of the 1st Century A.D. The main part of this
68 10,2| written probably in the 2nd Century B.C. by an unknown author.
69 10,2| probably written in the 2nd Century B.C. and is concerned with
70 10,2| written during the 1st Century B.C., deals with the struggles
71 10,2| Jews who, during the 1st Century B.C., were several times
72 10,3| toward the end of the 1st Century A.D., has traditionally
73 10,3| Evangelist late in the 1st Century. Here he repeats in briefer
74 10,3| Evangelist at the end of the 1st Century while he was in exile on
75 11,1| letter X (dating from the 2nd Century), which later became known
76 11,1| By the middle of the 3rd Century, the meaning of this Cross
77 11,1| According to Tertullian (2nd Century), both the Greek letter
78 11,1| became prevalent.~By the 5th Century, however, the four-pointed
79 11,1| a true cross!~By the 6th Century, Christian art had arrived
80 11,1| occurs at the end of the 7th Century.~According to St. John of
81 11,1| by St. Columba in the 6th Century. The circle, symbol of eternity,
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