Chapter, Paragraph
1 1,3| was devoted to prayer and singing the services he could do
2 1,3| the people for prayer and singing, and he would give sermons
3 2,6| Vespers with its entry and the singing of the ancient hymn, “O
4 3,2| at the conclusion of the singing of Psalm 104, symbolizes
5 3,2| the whole church and the singing of Psalms 140,141,129 and
6 3,2| apart from that done at the singing of Psalm 104 of the All-night
7 3,2| of Christ Himself and the singing of the prayer, “O Jesus
8 3,2| of the church.~When the singing of the Apostikha has ended,
9 3,2| are interspersed with the singing of special selected verses
10 3,2| of Matins begins with the singing of the Canons. The Church
11 3,2| Katavasia (descent).~The singing of the Canon is divided
12 3,2| on High, and because the singing of them at Matins precedes
13 3,2| These are followed by the singing of Psalms 148, 149 and 150 —
14 3,3| the time in prayer, in the singing of sacred hymns, and the
15 3,3| sounding in answer — responsive singing of two Choirs standing opposite
16 3,3| Word of God....”~During the singing of the Third Antiphon, the
17 3,3| event of the Feast Day by singing triumphant hymns in their
18 3,3| who heard the miraculous singing of the Angels: “Holy God!
19 3,3| Holy Church.~Through the singing of this prayer, the Church
20 3,3| bestowing aid. During the singing of the hymn, Christians
21 3,3| surrounded by the holy angels, singing: Holy, holy, holy is the
22 3,4| Heavenly Throne. During the singing of this hymn, during which
23 3,4| and right...,” during the singing of which the Priest reads
24 3,4| concluding with the exclamation, “Singing the triumphant hymn....”
25 3,7| the Orthodox Faith, our singing in church is meant to be
26 3,7| heightened speech called sacred singing. It is important to understand
27 3,7| hymnody developed from the singing of Psalms and Scriptural
28 3,7| faithful assembled are not singing? Truly, I see nothing better,
29 3,7| themselves must take some part in singing.~At first the Church melodies
30 3,7| does not make the sacred singing of one Orthodox culture
31 3,7| are in all Orthodox sacred singing those elements that are
32 3,7| monophonic (single-line unison singing). But part-singing appeared
33 3,7| period of concert-like choir singing. Bortniansky, under the
34 3,7| choral compositions and choir singing remain popular to this day,
35 3,7| more and more is sacred singing looked upon as a discipline
36 3,7| Orthodox culture for both choir singing and congregational participation,
37 3,7| is the function of sacred singing in Orthodox worship. What
38 3,7| Orthodox worship. What is singing in Church supposed to do?
39 3,7| become one body in Christ, so singing must be the expression of
40 3,9| or stages by two Choirs singing opposite each other. Hence
41 3,9| other. Hence this type of singing in steps is called antiphonal.~ ~
42 3,0| we hear the sounds of singing and reading, at times lifting
43 3,6| this Service, after the singing of the Great Prokeimenon,
44 3,7| which accounts for the singing of “As many as have been
45 3,8| church three times with the singing of the hymn: “Thy Resurrection,
46 3,8| re-enter the church and the singing of the Paschal Canon, “This
47 3,9| served, characterized by the singing of the Great Prokeimenon.
48 4,3| Mary in bright garments, singing sacred hymns and carrying
49 4,5| of Thanksgiving and the singing of Christmas Hymns (Carols).
50 4,5| shepherds in the fields, singing “Glory to God in the Highest,
51 4,0| once there began angelic singing and with triumphant songs
52 4,0| Garden for three full days, singing psalms day and night. In
53 4,0| in the air the wonderful singing of the heavenly hosts praising
54 4,0| Apostles suddenly heard angelic singing. Looking up, they saw standing
55 4,3| characteristic of this day is the singing of the Troparion to the
56 6,6| Sacraments, sermon, ritual, singing, fasting, prayer, icon,
57 7,2| Objects, Divine Services, and singing. In particular, the Monk
58 8,2| times around the font to the singing of “As many as have been
59 8,4| mocked, enjoyed empty gaiety, singing, dancing and every pleasure
60 8,5| Congregation before the singing of the Trisagion (Holy God].
61 8,5| Priest is ordained after the singing of the Cherubic Hymn before
62 8,5| and takes place before the singing of the Lord's Prayer, when
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