Chapter, Paragraph
1 1 | This first community of Christians, headed by St. James, the
2 1,1 | in the persecution of the Christians (Acts 8:3). While on the
3 1,1 | Damascus, to persecute the Christians there, he had a sudden vision
4 1,2 | Barnabas who was sent to the Christians at Antioch, fetching Paul
5 1,2 | house in Jerusalem the early Christians stayed (Acts 12:12), and
6 1,3 | persecution was always there. Christians knew that at any time the
7 1,3 | be a major concern of the Christians, the idea, nonetheless,
8 1,4 | body of a large group of Christians adhering to either the Nestorian
9 1,4 | withdrawal from society, reminded Christians that God's Kingdom, in fact,
10 1,1 | most of whom are non-Greek Christians in Central Africa (primarily
11 1,1 | 000,000 active Orthodox Christians. By 1966, after renewed
12 1,1 | both Latin and Greek rite Christians, with close ties both to
13 1,1 | Consisting primarily of Orthodox Christians from Western Byelorussia,
14 1,2 | submit, saying: “We are Christians, we have been baptized,”
15 1,2 | decisively answered, “We are Christians and we would not betray
16 1,3 | more than 10,000 Orthodox Christians. There were four schools
17 2,1 | Crucified Christ, for Whom Christians are prepared to suffer all
18 2,6 | custom of Russian Orthodox Christians to take home a lit candle
19 3,1 | ancient pattern, Orthodox Christians begin each portion of the
20 3,2 | we entreat mercy for all Christians.~After the Prokeimenon (
21 3,2 | tenderness; and then all Christians cry out anew to the Lord
22 3,2 | followed by petitions for all Christians and the asking of special
23 3,3 | with which the earliest Christians were familiar. It begins
24 3,3 | around him, whereupon the Christians began to sing the hymn,
25 3,3 | the singing of the hymn, Christians recall the vision of the
26 3,4 | phrase, “You and all Orthodox Christians, may the Lord God remember....”
27 3,3 | significance.~While most Orthodox Christians are perhaps aware of the
28 3,6 | model of repentance to all Christians. The end of this week —
29 3,8 | it serves to remind all Christians of the events connected
30 3,8 | custom among Russian Orthodox Christians to this day to keep the
31 4,1 | religious year all Orthodox Christians should come before the highest
32 4,2 | victories to the Orthodox Christians over their adversaries;
33 4,2 | Name; make all Orthodox Christians glad by Thy power, granting
34 4,3 | tradition of Palestinian Christians, which says that when the
35 4,3 | proclaims salvation to all Christians.~ ~Troparion of the Feast (
36 4,7 | Grant peace to all Orthodox Christians, O only Lover of Man!~ ~
37 4,0 | that obedience which all Christians are called upon to exercise,
38 4,0 | James informed all the Christians living in Jerusalem and
39 4,2 | New Testament. All worthy Christians who follow in the footsteps
40 6,2 | constant guide for all Orthodox Christians in their spiritual life.~
41 6,0 | or in many other ways. As Christians we are commanded to be straightforward
42 7 | teachings, we, as Orthodox Christians, do not venerate an Icon
43 7,2 | Hodigitria, Salvation of Christians!”~ ~Tikhvin.~According to
44 7,2 | the great Protectress of Christians. At this time Tamerlane
45 9,2 | guidance and admonition of Christians. We hear these prayers in
46 9,2 | the Church provides all Christians with a rule of morning and
47 9,3 | our time.” He even asked Christians to pray during the night,
48 9,4 | the people, and the first Christians were day by day, attending
49 9,6 | October 26. Later, Orthodox Christians began to commemorate on
50 9,6 | but also for all Orthodox Christians who have died in the Faith.~ ~
51 9,7 | bit the privilege of all Christians. As the Prayerbook says, “
52 9,8 | prayer meetings of the first Christians (1 Cor. 14:26). They called
53 10,3| hand, was addressed to the Christians at Philippi in Macedonia,
54 10,3| view of God's grace; and 3) Christians are advised to avoid hatred
55 10,3| Levitical Priests (8:1-10:39). Christians of all ages have also been
56 10,3| at Jerusalem, to Jewish Christians in the diaspora. He assumes
57 10,3| concerned to remind them how Christians ought to live. In this letter,
58 10,3| encouragement and hope to Christians in the northern part of
59 11,1| with a greater desire of Christians to imitate the actual Cross
60 11,1| fish hooks, suggesting the Christians as fishers of men (Matt.
61 11,1| been adopted by the Coptic Christians since Christ is the Tree
62 11,1| and was used by the early Christians in the catacombs.~Cross
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