Chapter, Paragraph
1 1,8| Great Lent, was a pious Monk of Mt. Athos, and later
2 1,2| the Life and Works of the Monk German, and Ethnographic
3 1,2| of Father John, only the Monk Herman, now retired to Spruce
4 1,3| of the early life of the Monk Herman. He was born in Serpukhov
5 1,3| he could do as a simple Monk, since, in humility, he
6 1,3| August 9, 1970, the Holy Monk was glorified by the Orthodox
7 1,4| encouraged Fr. John to become a Monk, which he accepted, being
8 2,7| color. [If the Priest be a Monk, he wears the Kamilavka
9 3,8| of Damascus (tea.749), a Monk at St. Sabbas' Monastery,
10 5 | Greek monos — alone), the Monk was one who went into the
11 5 | property), and the individual Monk was under the strict supervision
12 5 | the solitary life and the Monk is, by definition, alone,
13 5 | humility and obedience. A Monk leading a totally solitary
14 5 | humility and obedience, the Monk who lives alone runs the
15 5 | spiritual self-deception. The Monk takes pride in his ascetic
16 5 | the total surrender of the Monk to an instructor experienced
17 5 | the spiritual life. The Monk confesses even his most
18 5 | struggle. The life of a Monk is specifically regulated
19 5 | Monastic life elevates a Monk to spiritual perfection
20 5 | withdrawing from the world, a Monk does not express contempt
21 5 | turning away from vanity the Monk strives to perceive himself
22 5,1| including Riasaphor), 2) Monk of the Lesser Schema (Cross-bearer
23 5,1| or Stavrophore), and 3) Monk of the Great Schema (Russian —
24 5,1| manner, he who wishes to be a Monk must prepare himself for
25 5,1| which is that of Riasaphor Monk, who, it must be noted,
26 5,1| although imperfect, a true Monk. He cannot marry, he cannot
27 5,1| our times, the Riasaphor Monk is also allowed the monastic
28 5,1| grades: Probationer and Monk of the Angelic Habit (or
29 5,1| we can say that for every Monk the most desired feat of
30 5,1| of Monkhood, wherein the Monk loves God with a perfect
31 5,1| The Common Life (that of a Monk of the Lesser Schema) came
32 5,1| Seclusion (the life of a Monk of the Great Schema) within
33 5,1| of obedience of the new Monk is his acceptance of the
34 5,2| Tonsure itself, the new Monk is now vested in the Monastic
35 5,2| serves to remind the new Monk that he has taken on himself
36 5,2| follow Christ.~Then the Monk is given the Inner Riasa,
37 5,2| Luke 12:35-37).~Next, the Monk is given the Mantiya (mantle
38 5,2| pursuits. Upon his head the Monk is given the Kamilavka with
39 5,2| veil signifies that the Monk must veil his fact from
40 5,2| of the Saint. Finally the Monk is given sandals for his
41 5,2| After the vesting, the Monk is given a Prayer Rope (
42 5,2| This Prayer Rope is the Monk's spiritual sword, helping
43 5,2| petitions on behalf of the new Monk. The hymn, “As many as have
44 5,2| readings, reminding the new Monk that he must wage war against
45 5,2| is exchanged by the new Monk and the other brethren of
46 5,2| the ultimate goal of a Monk is the Order of the Great
47 5,2| conferred until the end of a Monk's life. Those who reached
48 5,2| Himself; 2) the name of the Monk is again changed; 3) instead
49 5,2| instead of the Paraman, the Monk of the Great Schema receives
50 5,2| mystical Cross which the Monk is to take up daily in imitation
51 5,2| Kamilavka with veil, the Monk of the Great Schema is given
52 7,2| the Icon with smoke. The Monk thought that this was a
53 7,2| especially well known. A Monk of the Pochaev Monastery
54 7,2| singing. In particular, the Monk longed for the approaching
55 7,2| prison vanished and the Monk found himself within the
56 8,4| monasteries an experienced Monk who was not even a Priest
57 8,6| this title was given to a Monk supervising several monasteries
58 8,6| Hieromonk.~A Hieromonk is a Monk who happens to be a Priest.~ ~
59 9,7| Service for the Tonsuring of a Monk, when he is given the Prayer
60 9,7| of Finland and a Valaam Monk states: “If we get into
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