Chapter, Paragraph

 1 1,4 |         held that in Christ the human nature had been merged into
 2 1,4 |      two natures in Christ, the human will was merged into the
 3 1,4 |         he also has two wills — human and divine.~ ~Nicea II (
 4 1,6 |       borrowing heavily on both human reason and Holy Scripture
 5 2,3 |      worlds: the Divine and the human, the permanent and the transitory.
 6 2,3 |       the Divine world from the human world, but also unites these
 7 2,3 |      between the Divine and the human, the Iconostasis reveals,
 8 3,2 |       wretched condition of the human race in the Old Testament
 9 3,4 |        lift up our hearts!” The human heart is that spiritual
10 3,0 |       incense. The whole of the human person is involved in worship,
11 3,0 |        actual deportment of the human body. The attitude of the
12 3,0 |  natures of Christ — divine and human. With the thumb and first
13 4,1 |   before the highest example of human holiness that the Orthodox
14 4,1 |         to them, whom the whole human race would call blessed.
15 4,1 | concerning the salvation of the human race from the slavery of
16 4,7 |        the Firstborn of all the human race, Creator of the New
17 4,8 |        in the redemption of the human race cannot be emphasized
18 4,0 |       as the son of God assumed human nature in the womb of the
19 4,4 |       Himself God, He had taken human flesh and lived as a man
20 4,4 |          sin took possession of human nature, and brought decay
21 6,3 |        whom proceeded the whole human race (Acts 17:26). The first
22 6,4 |    flesh (John 1:14). He took a human body without its sin, and
23 6,4 |     body without its sin, and a human soul, and became true Man
24 6,4 |    Natures — the Divine and the Human — are united without confusion,
25 6,4 |          14:15-21); the Lord of human nature (Matt. 9:20-22; 14:
26 6,6 |       Christ made atonement for human sin (John 1:29; Heb. 7:27)
27 6,6 |      outside the usual order of human life and cannot be compared
28 6,6 |         and the Sacraments. The human side is changeable and imperfect,
29 6,7 |     power vitally necessary for human life. Therefore water in
30 6,8 |       by the Lord for life, and human thought cannot reconcile
31 6,8 |       world. The accord between human freedom and Divine Grace
32 6,8 |        Church, which is at once human and divine. As a result
33 6,9 | Paradise cannot be expressed in human language (2 Cor. 12:2,4);
34 6,9 |   immutable, but it affects the human soul in different ways.
35 6,2 |       he is being summoned. The human spirit is the chief motivating
36 6,2 |      renewed in God, knows that human life belongs to Him and
37 6,2 |         our sins to God.~In the human soul, humility is countered
38 6,2 |       it lived in Paradise, the human soul knew neither weeping,
39 6,2 |       greatest treasures of the human heart, which in God's sight
40 6,2 |     peace is established in the human heart, the link between
41 6,2 |       make for lasting peace in human relations, for where they
42 6,3 |        God, Who always respects human freedom, did not become
43 7   |         of the lamb of old, the human image of the Lamb, Who has
44 7   |        the divine accessible to human understanding and contemplation.
45 7   |        exact data, and is not a human invention, for if it were
46 7   |       the sanctification of the human body and displays to the
47 8,1 |         essential change in his human nature, he turns into a
48 8,7 |         necessary concession to human weakness. Yet, while helping
49 9,5 |       all that is necessary for human existence, directly associated
50 9,6 |       of all and the Renewal of human nature [On Things Done for
51 9,8 |         significance and aim of human life. The language of such
52 9,8 |  biblical history and 'everyday human affairs and aspirations.
53 10,1|        a collection of poems of human love and courtship, but
54 11,1|       symbol, for he traces the human lineage of Jesus.~Winged