Chapter, Paragraph

 1 1,0|      Church was moved from Kiev to Moscow by St. Peter, Metropolitan
 2 1,0|       Sergiev Posad (Zagorsk) near Moscow, (from which Monks spread
 3 1,0|        Orthodoxy. Men began to see Moscow as the Third Rome, and the
 4 1,0|        Rome, and the Grand Duke of Moscow assumed the titles of the
 5 1,0|  persecution, since the Council of~Moscow, which met in 1666-7, endorsed
 6 1,0|            Metropolitan Gabriel of Moscow and his disciple, Nazarius,
 7 1,0|            Tikhon, Metropolitan of Moscow, was elected Patriarch by
 8 1,1|     proclaimed by the Patriarch of Moscow in 1970, and it is headed
 9 1,3|           born in Serpukhov in the Moscow Diocese about 1756 and at
10 1,3|         was elevated to the See of Moscow as its Metropolitan, but
11 1,4|          Innocent, Metropolitan of Moscow, Enlightener of the Aleuts~
12 1,4|          in Irkutsk, he went on to Moscow, where he met with the Synod,
13 1,4|         his translations. While in Moscow, he learned of the death
14 1,4|           Metropolitan Philaret of Moscow encouraged Fr. John to become
15 1,4|          Innocent, Metropolitan of Moscow, Enlightener of the Aleuts
16 1,4|    centuries, which met in 1917 in Moscow. (This All Russian Sobor
17 1,4|         the American delegation in Moscow, on May 18, 1970. Thus 200
18 1,5|   jurisdiction of the Patriarch of Moscow, and thus another Russian
19 1,5|   affiliated with the Patriarch of Moscow, who is represented by an
20 1,5|          loyal to the Patriarch of Moscow, being constituted as a
21 2,5|        bells. In Pre-Revolutionary Moscow, for example, travelers
22 2,6|       shine in this world” [Works, Moscow, 1916, p. 108].~Orthodox
23 3,7|       Kievan schools of harmony on Moscow. Choirs of sorts began to
24 4,0|          Innocent, Metropolitan of Moscow, Enlightener of the Aleuts
25 4,0|          Innocent, Metropolitan of Moscow, Enlightener of the Aleuts
26 7,2|            Grand Prince Dimitry of Moscow (1398-1425) and in 1398
27 7,2|         and in 1398 she brought to Moscow the Smolensk Icon of the
28 7,2|            two copies were left in Moscow — one in the Annunciation
29 7,2|         the Dormition Cathedral in Moscow, on the day of the Battle
30 7,2|     carried through the streets of Moscow, as well as to the sick
31 7,2|            of warriors coming from Moscow like a heavenly army and
32 7,2|         royal emissaries came from Moscow and having made a copy of
33 7,2|            copy was transferred to Moscow and placed in the Dormition
34 7,2|         The fearful inhabitants of Moscow fasted and prayed fervently
35 7,2|        procession from Vladimir to Moscow.~On August 26, when the
36 7,2|         the tearful inhabitants of Moscow went out to meet the miraculous
37 7,2|          met by the inhabitants of Moscow on Aug. 26. So, too, a Feast
38 7,2|      Meanwhile, the inhabitants of Moscow prayed to the Most-Holy
39 7,2|          the Theotokos alone saved Moscow from the forces of Mahmet-Girei,
40 7,2|            Lithuanians, threatened Moscow. Tsar Vasily gathered an
41 7,2|         Barlaam, together with the Moscow inhabitants, fervently prayed
42 7,2|            of the Kremlin came the Moscow Hierarchs, abandoning the
43 7,2|       beseeching them not to leave Moscow. At this entreaty the Hierarchs
44 7,2|           dream was granted to the Moscow Saint, the Blessed Basil,
45 7,2|         the prayers of the Saints, Moscow would be saved.~The Tatar
46 7,2|          the Resurrection Gates of Moscow. This chapel was built in
47 7,2|          brought from Mt. Athos to Moscow, in 1648; Feb. 12, when
48 7,2|            was written and sent to Moscow. Tsar Ivan commanded that
49 7,2| responsible for the deliverance of Moscow from the invading Poles.
50 7,2|           Pozhharsky from Kazan to Moscow.~Knowing that the invasion
51 7,2|            October 22, 1612, freed Moscow from the Polish invaders.
52 8,3|           Metropolitan Philaret of Moscow wrote in his Longer Catechism,
53 9,6|      Zagorsk (Sergiev Posad) (near Moscow). After commemorating all