Chapter, Paragraph

 1 1,1 |         the Christ, the Son of the Living God (Matt. 16:16), for the
 2 1,4 |    continued with attacks from the Living Church under John Kedrovsky,
 3 2,5 |        Forerunner, the Saints, the Living and the Dead.~ ~Star-Cover (
 4 3,3 |    particles are taken out for the living and placed in a row below
 5 3,3 |            a row below that of the living. Thus all of the particles
 6 3,4 |         the Christ, the Son of the living God, Who earnest into the
 7 3,4 |         for the Theotokos, Saints, living and dead — having by now
 8 3,1 |           abstinence and broke the living union of love with God.
 9 3,3 |            of an isolated Orthodox living in the same household as
10 3,6 |       Egypt. St. Mary was a harlot living in the Egyptian city of
11 3,8 |          Jesus Christ. While still living on earth, the Lord called
12 4,1 |            being manifested as the Living Temple, “the Heavenly Gate,
13 4,3 |      Temple of stone and Mary, the Living Temple — the Temple of the
14 4,3 |            at Jerusalem. It is the Living Temple — the instrument
15 4,9 |         the Christ, the Son of the living God” (Matt. 16:16). Shortly
16 4,0 |        informed all the Christians living in Jerusalem and the surrounding
17 5   |            a small number of Monks living a stricter ascetical life
18 5   |           of Christ's love and, by living in this love, bears light
19 6,1 |          to the past, its sense of living continuity with the ancient
20 6,1 |       ancient Church. This idea of living continuity may be summed
21 6,1 |        from within. Tradition is a living experience of the Holy Spirit
22 6,2 |            with glory to judge the living and the dead; Whose Kingdom
23 6,4 |          Matt. 25:31) to judge the living and the dead (John 5:29),
24 6,5 |           Holy Gifts, may bear the living Christ in our hearts and
25 6,6 |           she is the Church of the living God, Who is Truth itself.
26 6,6 |           the Orthodox Church is a living testimony to the sanctity
27 6,7 |            of Baptism lies through living faith in our Lord Jesus
28 6,7 |          the Holy Orthodox Church. Living faith in Christ perfects
29 6,7 |          is necessary to achieve a living faith in Christ and to maintain
30 6,9 |         blessed and eternal joy of living communion with God which
31 6,1 |            to her the truth of the living water, welling up to eternal
32 6,2 |          Him, begging His help and living in the hope that the gracious
33 6,2 |            Lord in the land of the living (Ps. 27:13), where eternal
34 6,2 |     obeying Christ's commandments, living in God and with God. He
35 6,2 |          who need nothing from the living except prayers and deeds
36 6,2 | prayerfulness before God creates a living link with God, giving rise
37 6,3 |         beyond death and judgment, living already in “the age to come.”
38 6,4 |             the Theotokos held the Living Coal. In the Apocalypse,
39 6,4 |       appeared miraculously on the Living Fleece — the Theotokos.~ ~
40 6,4 |       dwelt in the Theotokos — the Living Tabernacle (Ex. 40:34).~ ~(
41 7   |          meeting point between the living members of the Church [Militant]
42 7   |      worship God's Son, Who is the living image and unchanging reflection
43 7,1 |            believing Abgar and all living in Edessa. Having written
44 7,2 |          it, in 1597, to the Monks living on the mountain of Pochaev.
45 8,3 |           which is brought for the living and the dead.~According
46 9   |           we pray not only for the living, but also for the departed,
47 9,6 |        both “in remembrance of the living” [Apost. Const.} and that
48 10,2|         probably a Palestinian Jew living in Jerusalem, who wrote
49 10,2|            15:11-16), and that the living might pray and offer sacrifices
50 10,3|           journey (50 A.D.). While living and working there, he preached
51 11,1|          came the likeness of four living creatures. And this was