Chapter, Paragraph

 1 1,5 |           insertion changed it to read, “and in the Holy Spirit,
 2 1,1 |    faithful. By 1947, the figures read: 22-25,000 churches, 33,
 3 1,4 |          his Seminary classes, he read all of the books in the
 4 2,6 |        the daytime when one is to read the Gospels, in truth not
 5 2,6 |       feel that Light of which we read in the Psalms (119:105):
 6 3,2 |           Creation, Psalm 104, is read.~At the All-Night Vigil,
 7 3,2 | Resurrection Gospel which will be read at Matins (if it be Saturday
 8 3,2 |     Paramaea — Parable) which are read at this point on Great Feasts
 9 3,2 |        New Testament Epistles are read.]~At Great Vespers (All-Night
10 3,2 |        evening without sin...” is read. In abbreviated form, it
11 3,2 |          to the Doxology which is read (Daily) or sung (Festal)
12 3,2 |           from the Epistles, were read aloud. The distribution
13 3,2 |       Psalms, the Small Doxology (read), the Creed, a Canon to
14 3,2 |            save Thy people...” is read. The faithful venerate the
15 3,2 |      omitted and only Psalm 51 is read. This ends the second part
16 3,2 |              on weekdays they are read), “Let every breath praise
17 3,2 |            on ordinary days it is read — the Small Doxology. Each
18 3,3 |       minds to comprehend what is read, indicating in brief the
19 3,3 |       Testament lessons were also read here (preserved at Festal
20 3,3 |          and the Gospel lesson is read by the Deacon. Before the
21 3,3 |          mysteries. The Gospel is read from the Ambo (Greek — anabaino —
22 3,6 |           Old Testament Lesson is read, followed by another Prokeimenon.
23 3,6 |           Testament lesson is now read. At the conclusion of the
24 3,8 |        Testament lessons, usually read at Vespers, are not normally
25 3,9 |      selections from the Psalter, read at Vespers, Matins, and
26 3,6 |         of St. Andrew of Crete is read. This Canon is a long penitential
27 3,6 |     appointed by the Church to be read during Great Lent. In the
28 3,6 |         of St. Andrew of Crete is read on Thursday in its entirety,
29 3,6 |      addition, St. Mary's Life is read. On Saturday of this week
30 3,8 |         of St. John Chrysostom is read, summoning all, even those
31 3,8 |         of St. John Chrysostom is read by the Celebrant at the
32 4,3 |        seven Kneeling Prayers are read by the Priest during the
33 4,7 |       says, in the Epistle Lesson read on the Feast: For in [Jesus]
34 6,4 |          In the book of Judges we read the account of the dew which
35 7,1 |   entering a church, the faithful read together the prayers and
36 8,1 |      Jesus Christ.~5. Psalm 31 is read after the Immersion in Water.~
37 8,1 |      Order, i.e., the Priest must read the corresponding prayers
38 8,4 |   Confession, it was appointed to read an entire series of Psalms
39 8,5 |         to the people in order to read the Prayer Before the Ambo
40 8,7 |            Who says: Have you not read that He Who made them from
41 9,6 |          prayers and Troparia are read at Compline (Night Service)
42 10,1|         the Great Lent when it is read every day at the service
43 10,1| concerning the dry bones which is read at Holy Saturday Matins
44 10,1|        Bethlehem (Micah 5:2-4) is read on the Feast of the Nativity
45 10,2|     beautiful penitential prayer (read at the Great Compline Service)