Chapter, Paragraph

 1 1,9 |       continued to insist on the use of Latin, the use of Church
 2 1,9 |         on the use of Latin, the use of Church Slavonic allowed
 3 2,1 |           as well as the general use in the Church of the sacred
 4 2,2 |        the Nave for the Bishop's use.~ ~A Russian Orthodox Church
 5 2,4 |        Tables for travelers. The use of the Antimension is mandatory,
 6 2,4 |  Chaplains and Missionaries also use it instead of the table
 7 2,6 |          without candles, yet we use them not just to dispel
 8 3,2 |         Great Compline in parish use and is prescribed on the
 9 3,4 |        or sent offerings for the use of the Church were mentioned
10 3,8 |      Book of Prayers) is for the use of the Priest and Deacon
11 3,8 |          is a Choir book for the use of the Reader and Singers.
12 3,8 |       other services in frequent use. In the Russian Church,
13 3,8 |   characterized by its extensive use of Three-Ode Canons (although
14 3,8 |         Irmos, necessitating the use of the Irmologion, which
15 3,9 |          generally fallen out of use at Vespers.] The Prokeimenon
16 5,2 |         of the veil have been in use since that time in memory
17 6,0 |  commandment does not forbid the use of Icons, pictures or representations,
18 6,0 |        name. We are forbidden to use God's name vainly and to
19 6,3 |        Him (Mark 3:31). Here the use of the word brothers in
20 7   |         Savior Jesus Christ. The use of Icons is grounded in
21 8,2 |      needed, to the Priests, for use in the Sacraments.~In the
22 9,8 |         The Apostles mention the use of Psalms during the prayer
23 9,8 | beginning of the 4th Century the use of the Psalter in private
24 9,8 |          explain this widespread use of the Psalms in Christian
25 9,8 |     fully explain the widespread use of the Psalter.~The popularity
26 9,8 |        popularity and widespread use of the Psalter are due,
27 10  |        the Slavonic and Russian, use the designations Old Law
28 10  |        time, which was in common use throughout the Roman Empire
29 10,1|      with it); Royal Psalms (for use on such occasions as a coronation
30 10,1|         addition, for liturgical use, the Psalter is divided
31 10,1|          intended for liturgical use.~ ~Zephaniah.~The Prophet
32 10,2|       liturgically, she does not use them as primary sources
33 10,3|        eloquently concerning the use of the tongue for good and
34 11,1|        this. For this reason the use of gold and precious stones
35 11,1|       teaching of the liturgical use of the Cross and the significance