Chapter, Paragraph
1 2,1| East — West, with the main entrance of the building at the West
2 2,1| end. This symbolizes the entrance of the worshipper from the
3 2,1| home, for example, when the entrance and main portion have been
4 2,5| belfry is erected over the entrance to the church building,
5 3,1| Jesus Christ (Jan. 6)~4. The Entrance of Our Lord Jesus Christ
6 3,1| Theotokos (Sept. 8)~2. The Entrance (or Presentation) of the
7 3,2| Doors are opened and an entrance is made by the Priest, preceeded
8 3,2| Christ, the Son of God. The entrance bearing a lantern which
9 3,3| the Holy Doors and say the Entrance Prayers. Then, after asking
10 3,3| Candle-Bearer, make a solemn entrance (the Little Entrance), going
11 3,3| solemn entrance (the Little Entrance), going out through the
12 3,3| the Faithful. After the entrance into the Sanctuary, breads,
13 3,3| from the Altar; the Little Entrance was made from this room,
14 3,3| s Door.~After the Little Entrance, which is an expression
15 3,4| and Faithful, the Great Entrance is made, typifying the Lord
16 3,4| invisibly by them.~In this Entrance, the Holy Gifts are borne
17 3,4| the Church, during this Entrance all those who had brought
18 3,6| censing of the whole church, Entrance with either the censer or
19 3,6| upborne, fulfilled.” A Great Entrance is made from the Table of
20 3,4| longed for and then received entrance into the Promised Land (
21 3,7| commemorates Our Lord's glorious entrance into Jerusalem. On this
22 4,3| The Entrance of the Theotokos into the
23 4,3| celebrates the Feast of the Entrance of the Most-Holy Theotokos
24 4,3| Tradition of the Church, the Entrance into the Temple took place
25 4,3| a church in honor of the Entrance into the Temple of the Most-Holy
26 4,3| Theotokos. Thus the Feast of the Entrance into the Temple of the Most-Holy
27 4,1| of the Paschal Cycle. The Entrance of the Lord into Jerusalem (
28 4,1| Holy Church celebrates the Entrance of the Lord into Jerusalem.
29 4,1| prayed.~Thus, the triumphant entrance of the Savior into Jerusalem
30 4,1| accomplished. In the Lord's Entrance, we see His way to voluntary
31 5,1| house (in the Narthex — the entrance to the Sanctuary) as a penitent,
32 8,3| we can say that whereas entrance into the Church begins with
33 8,3| prayer before the Great Entrance, the Priest prays: “For
|