Chapter, Paragraph

 1 1,3 |            and although there were long periods of de-facto toleration,
 2 1,0 |        sense, was the first of the long line of missionaries who
 3 1,4 |          Veniamin) of Irkutsk. Not long after graduation from the
 4 1,4 |          felt hungry or thirsty as long as he was speaking, not
 5 1,4 |            St. Petersburg, and the long tie with the Diocese of
 6 2,7 |        Stikharion (or Dalmatic), a long garment with sleeves, reaching
 7 2,7 |        upon the breast and back, a long, wide band of material,
 8 2,7 |  Epitrachelion, the Priest wears a long garment, sleeveless, with
 9 3,2 |         love and, by retracing the long way already trodden, to
10 3,2 |          that we have traveled the long, hard road and seen at last
11 3,2 |         Sunday Service ends with a long prayer to the Holy Trinity.~ ~
12 3,2 |           of Matins, consisting of long, continuous readings of
13 3,3 |        served at another place, as long as the Antimension is present.
14 3,7 |           of this is possible — so long as none of it contradicts
15 3,9 |         Kontakion was originally a long poetic composition rolled
16 3,6 |           is read. This Canon is a long penitential composition
17 3,8 |          Lord. If any have labored long in fasting, let him now
18 4,2 | Life-Creating Cross (Sept. 14)~Not long after the Nativity of the
19 4,9 |        those who have followed Him long and faithfully who are privileged
20 5   |    Seraphim of Sarov pleaded for a long time before he was given
21 5,2 |       Mantiya (mantle or cloak), a long, sleeveless robe, also called “
22 6,7 |      Sacrament of Baptism. Man has long associated water with the
23 6,0 |      mother, that your days may be long in the land which the LORD
24 6,0 |      mother, that your days may be long in the land which the LORD
25 6,0 |          you and that you may live long on the earth (Eph. 6:3).~
26 7   |            Have I been with you so long, and yet you do not know
27 8,6 |         eminence (e.g., Bishops of long tenure) the Church of Russia
28 9,7 |          of Jesus, perhaps not for long, continuous blocks of time,
29 9,8 |         the Psalmist recalls times long past and bygone years, and
30 10,2|  confession of Israel's guilt in a long penitential prayer; 2) (
31 10,2|           Jerusalem, who wrote not long after the death of the High