Chapter, Paragraph

 1 2,1 | representation existed in Christian art from very early times in
 2 3,2 |            from Psalm 119, “Blessed art Thou, O Lord...” and special
 3 3,3 |           Holy Pentecost:~ ~Blessed art Thou, O Christ our God,
 4 3,4 |             and I confess that Thou art truly the Christ, the Son
 5 3,7 |            than simply as a musical art.~This is particularly so
 6 3,6 |             my Brother; for Blessed art Thou, unto ages of ages.
 7 4,9 |     proclaim to the world that Thou art truly the Radiance of the
 8 4,2 |         they were assured that Thou art the son of God, the Redeemer
 9 4,3 |            the Spirit of Truth, Who art everywhere present and fillest
10 4,3 |             Feast (Tone 8).~Blessed art Thou, O Christ our God,
11 4,4 |         holy Resurrection; for Thou art our God, and we know no
12 6,1 |             government, worship and art which Orthodoxy has articulated
13 7   |             a representation by the art and imagination of man (
14 7   |  foundations of Christian pictorial art. The Image (or Icon) not
15 7   |         Church, then, created a new art, new in form and content,
16 7   |             and contemplation. This art developed side by side with
17 7   |          Icon is seen not as simple art, but that there is a complete
18 8,3 |             Priest prays: “For Thou art the Offerer and the Offered,
19 9,5 |             thus:~ ~Our Father, Who art in heaven, hallowed be Thy
20 9,5 |           The words “Our Father Who art in heaven” bear witness
21 9,5 |          the Heavenly Father — “Who art in Heaven,” that is, the
22 9,5 |        Father.~ ~(1) Our Father Who art in Heaven, hallowed be Thy
23 10,4|            I fear no evil.~For Thou art with me. Thy rod and Thy
24 11,1|           of the Cross in Christian art took the form of the depiction
25 11,1|          the 6th Century, Christian art had arrived at the direct
26 11,1|            sacred task of Christian art to express all of this.