Chapter, Paragraph

 1 1   |         the Acts, as well in the inner tradition of the Orthodox
 2 1,8 | contemplative life of hesychasm (inner silence), teaching concerning
 3 2,4 |        two coverings. The first, inner covering, is of white linen,
 4 3,2 |     Psalms, which illustrate the inner meaning of the Feast.~The
 5 3,3 | Kontakion draws attention to the inner aspect, and vice versa.
 6 3,4 |     These words are a summons to inner spiritual concentration,
 7 4,3 |          stone.~According to the Inner Tradition of the Church,
 8 4,0 |    Mother of God. As part of the Inner Tradition of the Church,
 9 4,0 |       mansions.~According to the Inner Tradition of the Church,
10 5,1 |     monastic habit, that is, the Inner Riasa and the Skouphos (
11 5,1 |  Skouphos (or monastic cap). The Inner Riasa is simply a narrow-sleeved
12 5,2 |       Then the Monk is given the Inner Riasa, which is the same
13 6,7 |      life is a reflection of his inner, spiritual life. The Sacrament
14 6,7 |        of sanctity, what a man's inner, spiritual essence should
15 6,8 |          The Fall deformed man's inner, spiritual nature, as well
16 6,1 |          2).~Aware of Nicodemus' inner state and aware of his spiritual
17 6,2 |         heart, profound silence, inner concentration and withdrawal.
18 6,2 |           When, with God's help, inner peace is established in
19 6,2 |          on the way and that the inner link not be broken.~The
20 6,3 |     Mother of God belongs to the Inner Tradition of the Church.
21 6,3 |         the hidden depths of her inner consciousness.... The Mother
22 7,2 |       chapel for the Icon by the inner gates of the Monastery,
23 8,2 |         awakens in the soul that inner, spiritual thirst which
24 11,1|         knowledge of God.~To the Inner Liturgical Tradition of