Chapter, Paragraph
1 2,2| monasteries, the Vestibule has fallen into disuse with the decline
2 3,2| celebrations, of how far we have fallen from the joys of the life
3 3,2| the Lord. And we, who have fallen, will again be enlivened
4 3,3| the Catechumenate has now fallen into disuse, but the Litany
5 3,9| themselves have generally fallen out of use at Vespers.]
6 3,1| addressed to the free will of fallen man: If any man would come
7 3,1| we must realize that for fallen man to attain perfection,
8 3,6| wantonness, misery at our fallen state, repentance, return
9 3,6| that from which we have fallen. Another theme is forgiveness,
10 3,8| risen, and the demons are fallen. Christ is risen, and the
11 3,8| first-fruits of those who have fallen asleep. To Him be glory
12 4,5| and bitterness, for he had fallen away from God by disobeying
13 4,8| Rejoice, restoration of fallen Adam: Rejoice, redemption
14 4,0| the end was as if she had fallen into a sweet sleep. At once
15 4,4| original sin and cleansed the fallen Adam (Eph. 1:7). With His
16 4,4| bestowing resurrection on the fallen.~ ~Hymn of the Resurrection.~
17 6,3| 25:41).The leader of the fallen angels is called the Devil
18 6,8| fruits of those who have fallen asleep... [so that] all
19 8,4| and said, “Father, I have fallen!” The Elder answered, “Get
20 8,4| Elder and said, “I have fallen!” and the Elder invariably
21 8,4| when we feel that we have fallen, the Sacrament of Repentance
22 8,5| Minor Orders” which have now fallen into disuse). The Holy Apostles
23 9,6| not only Orthodox warriors fallen for the Faith, but also
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