Chapter, Paragraph

 1 1,5 | so-called Photian Schism, in the 9th Century, but it had been
 2 1,9 |     Russia. In the middle of the 9th Century, Patriarch Photius
 3 1,9 |      lands and by the end of the 9th Century portions of the
 4 2,5 |     services of the daily cycle (9th Hour — Vespers — Compline;
 5 2,5 |        rung at the 3rd, 6th, and 9th Hours, as well as at Great
 6 2,5 |       the 6th Hour, nine for the 9th Hour, and twelve for Great
 7 2,5 |         the 6th and nine for the 9th.~Before the Divine Liturgy,
 8 3,1 |       entitled: Evening Service (9th Hour, Vespers and Compline),
 9 3,1 |        only two to four hours.~ ~9th Hour.~The first service
10 3,1 |       the Evening Service is the 9th Hour, which is usually appointed
11 3,1 |          said at 3:00 p.m. (the “9th Hour” in antiquity). The
12 3,1 |  basically the same. The 3rd and 9th Hours begin with the full
13 3,1 |         The general theme of the 9th Hour is the Passion and
14 3,2 |      Kathisma is replaced by the 9th, and other Troparia are
15 3,2 |  Litanies after the 3rd, 6th and 9th Odes. After the 3rd, a special
16 3,2 |       Hour is served just as the 9th Hour (but beginning with “
17 3,2 |        Hours are the same as the 9th and 1st Hours, corresponding
18 3,2 |      full beginning, just as the 9th, commemorates the Descent
19 4,6 |     celebrated in November — the 9th Month (counting March, which,
20 7,2 |          about the middle of the 9th Century. The Holy Orthodox
21 10,1|        Jerusalem from the 6th to 9th months of 520 B.C. In five
22 10,7|           1:10-18 Matt. 14:14-22~9th Sunday after Pentecost 1