The Theotokos is often called an
Ark, for the Glory of God settled on her, just as the Glory of God descended on
the Mercy Seat of the Old Testament Ark of the Covenant (Ex. 25:10-22).
Just as Aaron's Rod sprouted
miraculously in the Old Testament, so too, the Theotokos has budded forth the
Flower of Immortality, Christ our God (Num. 17:1-11).
On Mt. Sinai, Moses
saw the Bush that was burning, but was not consumed. So too, the Theotokos bore
the fire of Divinity, but was not consumed (Ex. 3:1-6).
In the Old Testament Tabernacle,
there were found in the Sanctuary golden candlesticks. The Theotokos is the
Candlestick which held that Light that illumines the world (Ex. 25:31-40).
Just as the censer holds a burning
coal, so too, the Theotokos held the Living Coal. In the Apocalypse, there
stands an Angel before the Throne of God, swinging a censer, representing the
prayers of the Saints rising up to God. This is also seen as a symbol of the
Theotokos, for it is her prayers that find special favor before her Son.
In the Exodus, the Israelites were
led out of Egypt by a Cloud of Light, symbolizing the presence of God in their
midst. So too, the Theotokos is a Cloud, bearing God within.
In the book of Judges we read the
account of the dew which appeared miraculously on Gideon's fleece (Judges 6:36-40).
So too, the Dew — Christ, appeared miraculously on the Living Fleece — the
Theotokos.
Into the Holy of Holies only the
High Priest could enter. So too, the Theotokos is the Holy of Holies into which
only the Eternal High Priest — Christ — entered (Heb. 9:1-7).
In a dream Jacob saw a ladder
ascending to Heaven, with Angels” ascending and descending on it. The Theotokos
is a Ladder, stretching from earth to Heaven, for on It God descended to man,
having become incarnate.
The Prophet Daniel saw a mountain,
from which was cut a stone, not by the hand of man (Dan. 2:34,
45). This is a reference to the miraculous Virgin Birth which was accomplished
without the hand of man.
The Theotokos was the Palace within
which the King — Christ our God — dwelt.
[See Urn]
In the Nativity Service, the Lord is
referred to as the “Rod from the Stem of Jesse” (Is. 11:1), indicating His
lineage from David, which was fulfilled through the Theotokos, who was a scion
(or stem) of the line of David, the son of Jesse.
The Tabernacle was the place where
the Glory of God dwelt. So too, the Glory of God dwelt in the Theotokos — the
Living Tabernacle (Ex. 40:34).
This refers to the Holy Table (Altar
Table) on which, at the Divine Liturgy, the Divine Food is offered. So too, the
Theotokos is the Holy Table which bore the Bread of Life.
The Prophet Ezekiel speaks of the Temple whose East
gate remains sealed, through which only the Lord, the God of Israel, has
entered. This clearly prophesies the Virgin Birth of the Theotokos (Ez.
44:1-2).
The Theotokos is the Throne upon
which Christ, the King of All, rested.
In the Old Testament, the Ark of the
Covenant contained within itself a golden urn filled with the heavenly manna.
The Theotokos is the Urn which contained Christ, the Divine Manna (Heb. 9:1-7).
The Theotokos is the Vine which bore
the Ripe Cluster (of Grapes), Christ our Lord.
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