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St. Tikhon’s Monastery These truths we hold IntraText CT - Text |
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The Holy Supper.Christmas customs among the Orthodox people are simple, yet beautiful and rich with meaning. Among these customs is the Holy Supper which is served on Christmas Eve. We must emphasize, however, that the traditions which follow are not necessarily followed in every detail by every family that serves the Holy Supper, for Orthodoxy is rich in its diversity. Traditionally, the meal is served on Christmas Eve at the time of the appearance of the first evening star. This, of course, serves to remind us of the Star of Bethlehem which shone in the East to the Magi coming to worship the Savior. The table itself is covered with straw and linen, which reminds us of the manger in which Christ lay and the linen cloths with which He was wrapped. A lit candle is placed on the table, symbolizing the Star of Bethlehem and the Light of Christ shining out in the darkness and despair of the world. In some farming households, a meal was prepared for all of the animals and they were fed first. At the start of the Holy Supper the question would be asked, “Have the animals been fed?” and with an affirmative reply, the meal began. This served as a reminder that animals were also present at the Birth of Christ. Traditionally, twelve courses are served separately at the meal, starting with bitter foods and ending with sweet. All are Lenten foods, since the Nativity Fast does not end until the Liturgy of Christmas Day. The first food is bitter garlic or onion greens, which each person must taste before touching any other food. This serves to remind us that until the coming of Christ the Savior, man's life was one of despair and bitterness, for he had fallen away from God by disobeying His commandments. Each of the twelve dishes has a special meaning, then. Honey, for example, represents the sweet and pleasant moments in life; garlic the bitter days; grain dishes are reminders of the simple and ordinary moments, as well as our Daily Bread and the Bread from Heaven — the Lord Jesus Christ. The number of courses — twelve — represents the Twelve Tribes of Israel who lived in the promise of the Messiah and it also symbolizes the Twelve Disciples who followed Christ. The whole sequence of the meal — from bitter to sweet courses — reminds us that in following Christ we must be ready to bear the bitter moments with the same patience and understanding with which we accept life's ordinary and happy experiences. The evening meal is completed by a Prayer of Thanksgiving and the singing of Christmas Hymns (Carols). These Hymns are sung to announce to the world the Birth of the Christ Child even as the angels announced it to the shepherds in the fields, singing “Glory to God in the Highest, and on earth peace, good will to men.” The day ends with the attendance of the whole family in Church at the Nativity Vigil and the Divine Liturgy on the following day.
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